Niger Delta Youths blast ltsekiri nation over sponsored protest against Tantita, says move is to cover oil thieves in their communities

The attention of the Niger Delta Coalition Youths Against Corruption (NDCYAC) has been drawn to a protest and petition written by a group of individuals claiming to represent Itsekiri interests, demanding the cancellation of the pipeline surveillance contract awarded to Tantita Security Services Nigeria Limited, led by High Chief Government Ekpemupolo, popularly known as Tompolo.

We wish to state clearly that this protest is a calculated attempt to derail the ongoing fight against oil theft and economic sabotage in the Niger Delta. Those behind this protest are not acting in the interest of the Itsekiri ethnic nation or any legitimate community cause. They are known oil bunkerers and operators of illegal refineries, whose criminal activities are currently being uncovered and dismantled by the Nigerian Navy in collaboration with Tantita operatives. This month alone, several illegal refining sites and crude tapping points were exposed in Omadino, Obodo, and other parts of Itsekiri communities, confirming that these same communities being used as the face of the protest are, in fact, epicenters of oil theft.

Their sudden outrage is not rooted in any real grievance or territorial violation, as claimed in their petition to the National Security Adviser, Mallam Nuhu Ribadu. Rather, it is a desperate move to shield their criminal activities from further exposure. The protesters are frustrated that their illegal pipelines are being destroyed, their barges seized, and their stolen wealth cut off. They are now hiding under the banner of ethnicity to launch a media war against a surveillance system that is finally working.

Tantita Security Services has been delivering unprecedented results in protecting oil infrastructure across the Niger Delta. Since the re-award of the surveillance contract, Nigeria has witnessed a significant drop in pipeline vandalism and crude oil theft. Communities previously overrun by illegal refining have seen progress in environmental recovery. The operations of Tantita are not guided by ethnic considerations but by a federal mandate to safeguard Nigeria’s oil economy. All their actions are carried out with the backing and presence of the Nigerian Navy, the NSCDC, the DSS, and other federal agencies. Therefore, attempts to paint Tantita's operations as a threat to Itsekiri ancestral lands are false, misleading, and mischievous.

We have compiled a list of the names of individuals and financiers behind the ongoing protests. These are the same people known to be operating illegal refining sites in the region. Their names, bank accounts, and evidence of sponsorship will be handed over to the Office of the National Security Adviser, the EFCC, the Nigerian Navy, the Department of State Services (DSS), and the NNPCL for immediate investigation and prosecution. We are prepared to make this information public if necessary. The Niger Delta can no longer be held hostage by a few individuals enriching themselves through the destruction of national assets and the environment.

We also find it hypocritical that these protesters, who never raised their voices against the environmental destruction caused by illegal refining, are now crying foul because those operations are being shut down. They never protested the loss of revenue to the Federal Government, the pollution of rivers, or the death of farmlands. But now that they are being stopped from profiting from crime, they suddenly claim to be defenders of community interest. This is nothing but a criminal distraction designed to pressure the Federal Government into pulling out of a fight it is finally winning.

This is not an ethnic battle between Ijaw and Itsekiri. This is a fight between law enforcement and criminal networks. No ethnic group in the Niger Delta is immune from the effects of oil theft. In fact, the entire region has suffered economic decline, poverty, and environmental collapse because of the activities of these same bunkerers. To now accuse Tantita of intimidation and encroachment when they are simply doing their job is to deliberately shield criminals and mislead the public.

We call on President Bola Ahmed Tinubu, the National Security Adviser, the Chief of Defence Staff, the Ministry of Defence, and the leadership of the NNPCL not to fall for this blackmail. This protest must be seen for what it is — a last-ditch effort by exposed oil thieves to stay relevant. Rather than consider cancellation, we urge the government to further empower Tantita and expand their operations, especially in troubled areas like Omadino and Obodo, where illegal refining is still active.

Let it be clearly understood that this is our final warning. The Niger Delta Coalition Youths Against Corruption will expose every name behind these sabotage attempts. We will defend the current surveillance structure with everything we have because it is working. We will not allow those who benefitted from the theft of our future to destroy the progress being made.

We stand solidly with Tantita Security Services and all federal agencies working to sanitize the Niger Delta. We call on well-meaning Nigerians to disregard this protest and support the effort to finally end decades of oil theft and environmental injustice. Nigeria must not be dragged backward by criminals now parading as community leaders.

Signed:

James Tamarakuro 

President, Niger Delta Coalition Youths Against Corruption.

Smooth addresses ljaw nation, urges Gov. Diri to do more, calls for accountable representation, lauds Sen. Dickson, Ogbuku for prioritizing the masses interest at heart

Chief Barrister S Smooth, the uncompromising voice of the Izon Nation, echoes the profound sentiments of Martin Luther King Jr., who once penned the powerful words: 'A time will come when history will remember not the actions of our enemies, but our silence in the face of injustice.' As a beacon of truth, Chief Barrister Smooth embodies the unwavering spirit of the Paddle, a natural-born Izon and Niger Delta musical hero who fearlessly speaks truth to power, unflinching in the face of adversity. On this historic day, June 18, 2025, the champion of freedom emerges once more, armed with an unrelenting passion for justice and a determination to set the records straight. In his characteristic manner, Chief Barrister Smooth declares...

"First and foremost, I want to extend my deepest gratitude to the magnificent Izon people for their unwavering support of the music industry over the years You are the lifeblood of our art, and every single one of you - from the esteemed leaders to the everyday citizens - holds a special place in my heart. Your enthusiasm, love, and patriotism have been the driving force behind our growth as musical artists, and I'm humbled by the impact you've had on our journey. Thank you for embracing us, for believing in us, and for allowing us to share our passion with the world.

To me, the root of our challenges as a people doesn't lie with the ordinary citizens or entrepreneurs, but rather with our politicians who prioritize their own self-interest above all else. However, amidst the darkness, a beacon of hope shines bright - Senator Henry Seriake Dickson. In the halls of the National Assembly, he has proven himself to be a champion of the Izon people, unwaveringly advocating for our interests beyond partisan lines. His commitment to our collective well-being is reminiscent of the legendary PA E.K. Clark, a hero who left an indelible mark on our nation. As we navigate these treacherous waters, it's imperative that we rally behind Senator Dickson, ensuring his continued representation in the Senate. With various tribes vying for influence over the soul of the Izon Nation, we must stand united in support of a leader who genuinely has our best interests at heart.

Similarly, another name that resonates deeply is Dr. Samuel Ogbuku, the visionary Managing Director of the Niger Delta Development Commission (NDDC). He has distinguished himself as a true son of the region, a leader who has boldly confronted the challenges of underdevelopment and sparked transformative change. Under his stewardship, the once-dark region is being illuminated, evolving into a thriving paradise. Unlike his predecessors who prioritized personal gain, Dr. Ogbuku's leadership is marked by a willingness to listen and collaborate. He's approachable, open to innovative ideas, and committed to supporting initiatives that benefit the community. His dedication to the region's progress is a beacon of hope, and it's essential that we rally behind him to ensure the continued development and growth of our beloved Izon Nation.

Then coming to Delta State, I'd like to extend my heartfelt appreciation to the individuals who generously support the music industry, investing their hard-earned resources to help us thrive. Their philanthropic efforts speak volumes about their character, and we're grateful for their contributions. However, the same cannot be said for our elected representatives. It's disheartening to see that instead of championing our collective interests, they prioritize lining their own pockets. They flaunt their ill-gotten wealth, buying lavish properties and boasting of their stolen riches. It's time for us to hold them accountable and demand better representation. Let's exercise vigilance and discernment in the upcoming elections, ensuring that we send leaders who genuinely prioritize our needs and well-being. 

Well to our teeming viewers of our one and only indegenous Izon Egberibo TV, we appreciate your patience and understanding regarding the temporary pause in live streaming services. We're taking this time to refine and perfect our craft, ensuring that when we return, we'll be stronger and more impactful than ever.

Lastly to our esteemed Governor, Senator Douye Diri, we humbly express our concerns. As a leader who emerged from the foundation of the Izon struggle INC, we expected more support for the music industry, which plays a vital role in shaping the region's culture and development. While we acknowledge your efforts in building infrastructure, we urge you to consider the people who will inhabit and benefit from these structures. The musician's voice is crucial in bringing life and vibrancy to our communities especially in the days of the struggle yet you decided to look the other way. 

As the Governor General of the Izon Nation, we implore you to awaken to your paternal duty to nurture and support the music industry beyond mere rhetoric. Your ascension to power as I once said is a divine appointment, and we believe you have the capacity to lead with love, kindness, and a deep understanding of the people's needs. We yearn for a leadership that prioritizes the living, recognizing that life is meant to be celebrated and enjoyed, not just endured. I implore you to do more, for by my assessment you have not done enough and the truth must be told, the people are suffering including your political benefactors who for fear of you hid in shame. 

I am the Paddle. Author of truth and Fairness.

Revealed: Former late President General Ohanaeze Ndigbo, Dr. Iwuanyanwu left shocking Will that bans his wife from remarrying

The late elder statesman and former Ohanaeze Ndigbo President -General, Chief (Engr. Dr. ) Emmanuel Iwuanyanwu, has left behind a final Will that bans his wife, Lolo Frances from remarrying.

The document, released on June 16, 2025, and managed by Will administrator Chief Chukwuma Ekomaru (SAN), outlines how the respected businessman and politician’s wealth is divided among his immediate family and select beneficiaries. Among the key highlights is the inheritance of the iconic “Legacy House” on Port Harcourt Road, Owerri, willed to Frances with a strict instruction that the house must never be sold.

In addition to the residence, Frances received ownership of Magil Furniture—once run by Iwuanyanwu’s late first wife, Eudora—and partial ownership of real estate holdings in Orji, Works Layout, and Naze in Imo State. But the Will comes with a firm condition: any move by Frances to remarry would result in automatic forfeiture of all these properties.

Their son inherits the Abuja residence, while the London property is slated for sale. The proceeds from that transaction are to be divided with 60% earmarked for the education of Iwuanyanwu’s youngest son, 30% to his first son, Jide, and 10% to Ezinne, who currently resides in the property, to aid in securing a new home.

A major philanthropic gesture within the Will is the decision to convert the “Glass House” near the Orji flyover into a public trust managed by an independent board, dedicated to charitable and community causes. Meanwhile, other valuable assets located in Abuja, Imo, and across Nigeria were fairly allocated among his five children, who have collectively described their father’s final instructions as “honorable and just.”

Source: OtownGist...

Some Important Facts Nigerians Should Understand About Iran and Israel War Before Taking Side

Iran 🇮🇷 is not an Arab country; it is predominantly Persian.

Israel 🇮🇱 is not a Christian nation; it is predominantly Jewish.

The Jewish people practice Judaism, not Christianity ✝.

In Israel 🇮🇱, both Christianity and Islam are minority religions, but there are more Muslims than Christians.

Iran 🇮🇷 actually has a larger Christian population than Israel.

There are more Arabs in Israel 🇮🇱 than there are Christians ✝.

Preaching Christianity is easier in the United Kingdom 🇬🇧 than it is in Israel.

Iranians 🇮🇷 speak Persian (Farsi), and only a small minority speaks Arabic.

Iran is the leading Shia Muslim nation and often at odds with Sunni Islamic doctrine, which is led by Saudi Arabia.

If the only reason you support Israel is because it is mentioned in the Bible or you believe it is a Christian country, then you are wrong. 

If the only reason you support Iran is because you think it is an Arab nation or simply because it is predominantly by christains, you are wrong.

Let's sue for peace and mediate for cease fire among the two great nations and not support one against the other...

Akugbene Community Landslide: Engr. Yeigagha Calls on Govt Urgent lntervention, Commends Joe Penawou, Garry, others for their lndividual Efforts to Curb the Menace

PRESS RELEASE

18th June, 2025

AKUGBENE COMMUNITY CALLS FOR URGENT GOVERNMENT INTERVENTION AS LANDSLIDES THREATEN LIVES AND INFRASTRUCTURE 

By Engr. Yeigagha Henry 

Akugbene, Delta State. The ancient Akugbene community of the Akugbene-Mein Kingdom is once again reeling from the impact of another devastating landslide, this time at Akpanaka-ebodo waterfront, following a similar disaster that struck Dunoube-ebodo quarters in recent times.

This persistent pattern of landsliding has become a reoccurring decimal in the community, causing anxiety and significant infrastructural loss. The most recent incident at Akpanaka-ebodo was particularly horrific, as it swallowed a multi-million naira concrete jetty within seconds, plunging the entire waterfront into chaos before the eyes of helpless residents. It was a broad-daylight disaster that left the community in shock.

Despite the political relevance of Akugbene, which boasts three voting wards and massive electoral contributions, no government aid has been extended to the people since these incidents began. The silence has been deafening and deeply disheartening.

In the face of this neglect, some philanthropic indigenes have taken bold steps to support the community and curb the menace. The community extends warm appreciation to Rt. Hon. Nicholas Mutu, Hon. Kelly Penawou and Barry Gbe, who have been working tirelessly both personally and through governmental efforts to ensure piling work, are initiated at the Akpanaka-ebodo site and that other pressing communal issues are addressed.

Most noteworthy is the outstanding intervention by Chief J.T. Penawou, the Iyasere of Akugbene-Mein Kingdom, who, in conjunction with Engr. Franklin Garry singlehandedly funded the piling and construction of a concrete pavement at the previously affected Dunoube-ebodo waterfront. His commitment and compassion have brought stability and dignity back to a part of the community that had become a subject of ridicule.

As a concerned indigene of Akugbene, I extend deep gratitude to all who have played supportive roles in these difficult times. Your sacrifices and selflessness have not gone unnoticed.

However, the situation at Akpanaka-ebodo remains urgent. We therefore call on the Delta State Government, Federal Ministry of Environment, NEMA, ecological agencies, international NGOs, and all well-meaning Nigerians and Akugbene indigenes at home and in diaspora to:

Treat the Akpanaka-ebodo landslide as an environmental emergency;

Provide technical, financial, and structural support to halt further erosion; and

Begin comprehensive soil and shoreline protection efforts across all vulnerable riverbanks in Akugbene.

Akugbene must not be left to its fate. The time to act is now.

Sign:

Engr. Henry Yeigagha,

Concerned Indigene of Akugbene 

Delta PIA Protest: Host community kicks against registration of AMU-HCDT, warns Chevron

In a strong-worded protest letter, the people of Kokodiagbene, host community to the Otunana (Utulala) field, has warned Chevron Nigeria Limited, CNL, to desist henceforth from its usual strategy of divide-and-rule tactics by it allegedly conniving with the Itsekiri ethnic group to register the above field under the Petroleum Industry Act, PIA, at the Corporate Affairs Commission, CAC, as "Abiteye, Makaraba and Utonana (AMU-HCDT) for Itsekiri benefiting communities."

The warning is contained in a protest letter addressed to the General Manager, PGPA, Lagos; the Area Manager, Warri; and the Operations Manager, Escravos; and that was signed by Comrade Ark Selegha and Gabriel Ukuli, Chairman and General Secretary of Kokodiagbene Community, respectively, on13th June 2025.

The host community of Kokodiagbene said they own the field which is located in the community and is less than 300 km from the main town, and added further that the original name, Utulala field, had been corrupted over time by the Itsekiri as Otunana field.

The letter reads in part: "The people of oil rich Kokodiagbene Community in Gbaramatu Kingdom, Warri South-West Local Government Area of Delta State, write, in a strong-worded protest petition, against as well as reject the ongoing registration of Otunana (Utulala) field by the Itsekiri ethnic group, facilitated by Chevron Nigeria Limited (CNL) at the Corporate Affairs Commission (CAC) under the Petroleum Industry Act (PIA) as Abiteye, Makaraba and Utonana (AMU-HCDT) for Itsekiri benefiting communities.

"It will interest CNL's management and the general public to know that Kokodiagbene Community is the rightful owner of Utulala now being referred to as Otunana flowstation, situated in the community, less than 5km from the main town of the community."

The people of Kokodiagbene in the protest letter also alleged that the fraudulent registration of the AMU-HCDT by Chevron is a ploy by the Itsekiri to falsely solidify their claim on the field, and warned that should Chevron fail to stop forthwith with the registration, it will lead to a total shut down of the flowstation permanently.

"It is imperative to send this warning and caution against any purported attempt by CNL, in connivance with some top Itsekiri management staff, to register the flowstation in an attempt to buttress their fraudulent fictitious claim. 

"This serves as a last warning against CNL to desist from its old strategy of adopting divide-and-rule tactics by instigating ethnic conflict to enable them employ and deploy their kins men from outside their area of operations. 

"We warn again, that we will not condone this evil act which will no longer be tolerated and allowed to continue, and to avoid a total shut down of Chevron operations in the area, as we condemn in strong terms this anomaly and injustice meted on the good and peace loving people of Kokodiagbene Community."

"We therefore ask that Chevron stops forthwith with any further registration process as it concerns Otunana (Utulala) field. A stitch in time, they say, saves Nine," they warned.

Justi-ln: Gbaramatu raises alarm over threats on Ikantu, Ijaghala Communities, calls on govt, security agents to intervene

The ancient Gbaramatu kingdom in Warri South West Local Government Area of Delta State has raised alarm over perceived threats on the leadership of Ijaghala ( Zou-ala uba) and Ikantu (Kantu) Ijaw communities by suspected Itsekiri elements.

The traditional council of Gbaramatu kingdom made the assertion in a press briefing on Monday 16, in Warri , Delta State.

Speaking through the Fiyewei of the kingdom, High Chief Godspower Gbenekama, emphasised that the leadership of the Gbaramatu kingdom has been inundated with calls over the threat to evacuate and kill members of Kantu and Ijaghala communities.

He stated that the traditional council was compelled to hold a press briefing to call the security agencies, federal and state governments to provide necessary security to protect the lives of Ikantu and Ijaghala Gbaramatu Ijaw communities.

According to them, the threats were coming due to the fact that the aforementioned communities had decided to reaffirm their position as Ijaw and Gbaramatu people.

The Fiyewei insisted that the law provides freedom of association, adding that Ijaghala and Ikantu people should be allowed to associate with their Ijaw progenitors.

However, the kingdom warned against any attempts to attack Ijaw Ijaghala and kantu people, adding that they will vehemently resist such threats, and will not cede any parcel of land to Itsekiris migrants.

He lamented over the suspected murder of the Gbaramatu Ijaw illustrious son in Tebijor community in the recent time, warning that such should not repeat itself again.

The Fiyewei warned that Itsekiris who are issuing threat to Ijaws should desist, and in case they are ignorant about the ownership of such lands, they should ask their fathers about their origin and their migration history, but in case their fathers had died, they should fine any means to exhumed their bodies, so they could provide a guide to modern Itsekiri youth who do not know where they came from.

He said the Kantu and Ijaghala ( Zou-ala uba) people had decided to trace their true origin, stating that they should be allowed to enjoy their freedom of life and association.

Gbenekama, maintained that lie had an expired date, noting that Itsekiris were glorifying themselves with lies, and that such lies have expired.

The Ijaw leaders insisted that Ijaghala, Kantu, Omadinor and Obodo were ancestry lands of Ijaw people, adding that the elders of the Itsekiri were conversant with these facts.

The traditional council called on the federal government to investigate the Warri traditional ruler who is accused of gun running and brought him and others to book, stating that the gun running was an attempt to attack and kill the Ijaw and Gbaramatu people of Warri federal constituency.

Meantime, the Gbaramatu leaders urged INEC to complete the delineation exercise, adding that there was outright peace in Warri and its environs, stressing that the delay in completing the Warri delineation exercise wasn't for the interest of peace.

Opinion: Is Tompolo's Campaign for Tinubu Right?_By: Enewaridideke Ekanpou

From Tompolo shockers have also come to Nigeria but these shockers vary in their categories and weights. Among many recorded shockers, campaigning for President Tinubu 'morning yet on creation day' is the greatest shocker from Tompolo. Many Nigerians are still in shock over Tompolo's swift morning steps on this path. Must a president who has failed the Niger Delta in designated areas be campaigned for when dawn is still being awaited? Is this the Tompolo we have always idolised, lionised, deified, hero-worshipped and appauded for in every move he makes in the Niger Delta? Could this be the end of Tompolo's mystique and relevance?

Tompolo actually saw hell during the government of President Muhammadu Buhari. He was lied against, ostracised and hunted 24 hours . He lost many valuable things.His own waterfront in Warri was occupied by navy personnell and many valuable items disappeared from the waterfront. Above all the ordeal he was subjected to because of his genuine agitation for development in the Niger Delta, he lost his own father to soldiers who maltreated him in the guise of searching for Tompolo. 

No loss can be greater than the loss of one's dear  father. What about the ordeal the entire Gbaramatu Kingdom was subjected to like condemned criminals?Majorly , Tompolo led an imposed forest life .Tompolo was like Daniel Defoe's Robinson Crusoe on a strange island after a shipwreck. In Tompolo's case the Nigerian national ship captained by  President Buhari got shipwrecked, masterminded by deadly detractors. Shipwrecked, Tompolo had to labour for survival when the captain of the ship had been brainwashed to hunt him  down for no just cause.

It was believed the vindictive search for Tompolo would continue without abatement like a wild forest fire occasionally experienced in Akparemogbene forest. There were key issues Tompolo had often believed passionately and advocated for. Issues like the proper management of the Presidential Amnesty Programme', the establishment of the Maritime University, Okerenkoko, management of maritime security towards eradication of oil theft and pipeline vandalism and the exploitation and underdevelopment of the Niger Delta. These are core development issues that often underpin the agitation of Tompolo. Through agitation, Tompolo channelled all his resources towards the attainment of  developmentally meaningful attention to these issues from the appropriate government institutions.

The 2009 PAP credited to late President Musa Yar Adua was specifically created to move Tompolo away from the forest to work in partnership with the Federal Government of Nigeria to address the Niger Delta problems.

With the coming to power of President Bola Ahmed Tinubu, many thought it was time for Tompolo to embrace his Robinson Crusoe life in the forest again because the president was another creation from the APC government. To the shock of all, President Tinubu showed amazing familiarity with the roots of the Niger Delta problems. In demonstration of his excellent understanding of the Niger Delta problem, he quickly created the space for Tompolo to handle the Niger Delta security through TANTITA Security Services Limited. Today TANTITA has efficiently tackled crude oil theft and pipeline vandalism in the Niger Delta, resulting in high productivity for Nigeria in crude oil production.Tinubu had long been applauded for this approach to maritime security in the Niger Delta.

President Tinubu did not only stop at creating the space for Tompolo to be engaged in maritime security; he also signed into law the bill for the establishment of the Maritime University, Okerenkoko.This alone is commendable because it is among the core issues Tompolo had committed all his resources to over the years in agitation. Tinubu went further to appoint Dr Dennis Otuaro as the Administrator of the Presidential Amnesty Programme.

The PAP which has today produced deadly detractors and self-acclaimed emperors  was brought into existence purely because of Tompolo's genuine agitation for development. Without Tompolo, there wouldn't have been PAP. This means all beneficiaries of PAP should be eternally grateful to Tompolo instead of strategising to denigrate High Chief Dr  Tompolo and Chief Dr Otuaro. This is the first time the man for whom PAP was created has been fully integrated into the system; yet some idiots wouldn't want the PAP boss to succeed by marketing wrong narratives on the performance of Dr Otuaro and the genuine moves of Dr Tompolo. However Tompolo is deliberately denigrated by idiots, the world knows that the time has come for Tompolo to reap the fruits of his agitation and so he should be left alone to test  his vision for the Niger Delta.

Tompolo's campaign for Tinubu is not a product of syncophancy. The world knows a syncophant by his steps. Tinubu has programmes upon which someone can campaign vigorously for him. Tompolo has failed no one. He is merely showing the Ijaw spirit of gratitude, truth, honesty, firmness, boldness and reciprocity.  The impetuous thinkers calling out Tompolo for campaigning for Tinnubu  would be epistemologically awakened to border-cross to Tompolo's border when they know it was President Tinubu who wisely  engaged the Niger Delta challenges through contractual and appointive engagement of Tompolo and Otuaro besides his notable achievements in key areas of Nigeria's economy. Their epistemological awakening and border-crosssing will be doubled when they know that within two years of Tinubu's government over $50 billion foreign direct investment commitments have been perfected, N70,000 minimum wage payment for civil servants secured, net foreign exchange reserves increased from $3.99 billion to $23.11 billion between 2023 and 2024, over $8 billion investments in oil and gas perfected, five new regional development commissions created, over $800 million got from processing investments in solid minerals development in 2024,  the extermination of over 13,500 terrorists, GDP growth of 3.84 percent seen as the highest in three years, over 440 current road projects and over 2,700 kilometre of super highways in progress, the clearance of over $10 foreign debt, the payment of over 900,000 beneficiaries from the Presidential Loan and Grant Scheme, the payment of over three hundred thousand beneficiaries of Students Loan Scheme and the the birth of four new notable Tax Bills.

One good turn deserves another. If President Tinubu has actually addressed the core issues that bothered Tompolo over the years, it is only natural that Tompolo should be reciprocally  good to President Tinubu in  corresponding  terms. Ijaw people are naturally grateful for anything somebody does for them. If Tompolo is on a vigorous campaign for President Tinubu's return journey in 2027, Tompolo is on the right course. Tompolo should even border-cross to any country in the world and campaign for Tinubu if it is geared towards the electoral victory of the president.That Tompolo anchors a vigorous campaign for Tinubu to prepare the ground for his electoral victory in 2027 does no harm to Tompolo's mystique and relevance, neither does it ridicule the principles held by Tompolo for which he is always respected by people in Nigeria and beyond. Only a 'kalabatic' man would crucify Tompolo for his reciprocal campaign for Tinubu, as King Robert Ebizimor would always say. Because Tompolo is not a 'kalabatic' man, he will always deploy his platform to drum up support for Tinubu in the spirit of gratitude as a true blood of Ijaw no matter what ignoramuses may say.

Tinubu tackled the core Niger Delta issues rightly as soon as he came to office and this had been the agel-ong agitation and desire of Tompolo.It was like someone bringing a truckload of water to extinguish a conflagration. Tompolo's freedom agitations were like a conflagration but President has intelligently killed the conflagration. Fire flares and burns no more when it is quenched with a jet of waters. Do people still expect Tompolo to agitate when the conflagration has been doused? Tompolo needs no cautioning for being the anchor of a vigorous campaign for President Tinubu in 2027 because his stand is an echo of gratitude  reciprocally shown to Tinubu for approaching the Niger Delta issues from the right angle without yielding to teleguided instigations that President Buhari mistakenly fell into in his days. Tinubu can fly politically  like the  eagle long as he understands the core problems of Niger Delta and implements policies that guarantee the happiness of the ordinary Nigerians whose demand from their rulers often centres on good governance.

Ekanpou writes from Akparemogbene, Delta State.

Opinion: Is Governor Oborevwori Qualified for Return Journey?_By: Enewaridideke Ekanpou

I thought audacity of development was a prerogative of some western rulers. I also thought  audacity of development  was the prerogative of Angels in Delta State. It was the most naive thought from a village boy. I have just been given an educative nudge  that  Governor Sheriff Oborevwori is the author, the master, the doyen of audacity of development.

 Oborevwori's  AUDACITY of development in Delta State is  strikingly structured into four broad categorisations  -  infrastructural development, educational development, human capital development and security wakefulness.  Developmentally,  there are visible markers of Governor Oborevwori's 'lokpo' steps in each of these categorisations. Governor Oborevwori journeys strategically across these four  worlds without being more passionate about one categorisation  than the other. It is like the prescription handed down by a medical doctor to which one sticks firmly like morning snails stuck to date palm trees in Oyangbene in Burutu Local Government Area of Delta State.

Infrastructural development demands huge capital outlay. Fully aware of this, the first step of the governor of Delta State was to free the space for funds to flow abundantly. From a worrisome debt profile of N465.3 billion in Delta State, he reduced it to N249.2 billion which indicated a reduction by N216.1 equivalent to 46.4 in percentage. With a freed spaced strategically worked out by Governor Oborevwori which mapped his commitment to debt servicing,  in 2024 he was able to  make available N3.5 billion as a payment for counterpart funding for SUBEB. 

On the strength of his strategic moves towards the creation of the space for funds to be freed for developmental mobility, Governor Oborevwori has on record 513 road projects that include Warri-Effurun flyovers, Ayakoromo bridge, Kwale-Beneku, Orere-Ewu, trans-Warri-Ode Itsekiri bridges and Asaba-Ughelli Express way and many other projects on the  ongoing lane of construction. Drainages of 822.47 kilometres are being constructed in addition to various development projects in Dennis Osadenay University, Anwai-Asaba, Southern Delta University, Ozoro and  Delta  State Teaching Hospital. Besides the well-known special budgetary allocation of N2 billion to every local government area in the state for infrastructural development, Governor Oborevwori has freshly awarded meaningful development projects in the state. This tells in continuum his story of audacity of development.

On the educational development categorisation of the governor, His Excellency Oborevwori has held everybody spellbound with his breathless payment of bursary awards to all students of Delta State origin in higher institutions in Nigeria from 2023 to date, except the 2025 bursary awards about to be paid after the formalities of registration and verification by the Delta State Bursary and Scholarship Board. Scholarships have been given to physically challenged students and the children of deceased civil servants of Delta State origin. 

Statistically speaking,  in the 2023/2024 academic session, 759 law students of Delta State origin have benefited from Governor Oborevwori's financial assistance of N82 million naira paid individually to them. 32,028 students of Delta State origin in various institutions of higher learning have also benefited from Governor Oborevwori's  N713 million naira bursary awards in the 2023/2024 session while he has already given approval for payment of bursary awards to Delta students in higher institutions in Nigeria for the 2024/2025 academic session. Governor Oborevwori appears more ideologically situated by his pursuit of his educational vision for Deltans  -  an educational vision over which he has been applauded all over the state.

On the human capital border, Governor Oborevwori has created space for two thousand teachers to be employed in the state based on local government areas. In meaningful partnership with the African Development Bank, the Federal Government and the International Institute for Tropical Agriculture through Special Agricultural Economic Zones, over forty jobs are being created in the state. These developmental efforts and others like bursary payments and SUBEB counterpart funding are strategically rooted in an audacious vision to guarantee human capital development in Delta State.

No meaningful development project can be executed in an environment plagued by insecurity. Moving proactively in this direction, Governor Oborevwori provided fifty-five utility vehicles to the Joint Task Force in the state named Operation Sweep. This is to enhance the capacity of JTF to tackle security  issues in collaboration with the Delta State Waterways and Land Security Committee led by Chief Boro Opudu. Being proactive, the atmosphere required for development projects to sail without any human-made jinx and disruption had long been created by the governor of Delta State.

Even in the provision of health services for Deltans and prudent management of state resources, Governor Oborevwori has distinguished himself by every standard like an eagle that often flies higher than other birds across the length and breadth of the sky. Governor Oborevwori audaciously features in  developmental terms in any aspect of life that brings smiles upon the faces of Deltans.

Two years have gone by since Governor Oborevwori sailed to the Government House from which he daily  watches over Delta State with administrative competence, political sagacity  and vigilance . In all these two years the developmental rhythms from Government House are meaningful and listenable. This is made possible by the governor's audacious touch on core development matters that border on the happiness of Deltans.

Conventional wisdom teaches that a good thing is always kept and treated like a gold. Governor Oborevwori has developmentally become a gold. For the Oborevwori  gold to be mined and used judiciously for the joy of Deltans, the gold mining duration merits  eight years without interruption. For the sustainability of Governor Oborevwori's AUDACITY of development felt in every part of Delta State in infrastructural, educational, human capital and security terms, His Excellency Sheriff Oborevwori must be returned in 2027 without opposition. Since Governor Oborevwori has audaciously proved in two years that he is the embodiment of unbiased all-round development in Delta State, Deltans must audaciously prove in corresponding degree that Governor Sheriff Oborevwori is returned to the Government House in 2027 without opposition for a seamless sustainability of his universally applauded audacity of development in Delta State. 

At this moment Governor Oborevwori deserves a graceful apology from those who fought against his democratic emergence as a governor with over fifty cases in various courts out of pure malediction and ignorance. That Governor Oborevwori is one of  the performing governors in the South South geopolitical zone who is developmentally audacious, yet wronged by those who had fought him politically without a just cause, now occupies the lips of every Deltan. Though the governor has forgiven and let go of everything, they should tell the world how wrong they were at that time and affirm their current changed position by being part of the drums for the return journey of Governor Oborevwori in 2027 as this will create the needed space for the sustainability of the governor's audacity of development in Delta State.

Ekanpou writes from Akparemogbene, Delta State.

Ijaw People: Nigeria’s Aboriginal Water People of Niger Delta.

Compiled by Francis Tayor 

The Ijaw people are the most populous indigenous inhabitants of the Niger Delta region of Nigeria.  The Ijaws constitute ten (10) percent (19.8 million) of the national population of Nigeria and are the fourth largest ethnicity within the borders of Nigeria.

The term Ijaw is the anglicised version of Ijo or Ejo.  Other modern variations include Izon (Ijon), Ezon (Ejon) and Uzon (Ujon) meaning the same thing. Other names referring to Ijaw people are Uzo (at Benin), the original ancestral name Oru (in Ijaw and Ibo land) and Kumoni (in Ijaw). These names were applicable through the Niger Delta and environs as noted by early British visitors;

“… The early British explorers applied the curious name “ORU” to the Ijo west of Brass from the Nun entrance to Taylor creek, Dr Baikie said of them in 1854. ‘From the mouth of the river (NUN) up to this point (TAYLOR CREEK), the country on either side is named ORU. The people are of the same tribe as who inhabit the tract of country up to the Rio Formoso where however they are called EJO or OJO by which name they are known at Abo, at Brass and even Bonny, by English palm oil traders. They are often termed Jo-men. Throughout this district but one language is spoken with but little dialectical difference….Dr Bakie does not explain where he got the name Oru as the appropriate term for Ijaw. the word means “a God” in Nembe and it is clear the explorer did not get it from a Nembe source….In 1906 Major Arthur Glyn Leonard listed a number of tribes of the Delta, distinguishing an Oru as well as an Ijo tribe…”The Oru occupy the tract of country on each side of the Nun branch of the Niger and along the coastline between it and the Ramos river. Then in the triangle formed by the Nun and the Gana-Gana, also outside it, to a small extent, both eastward and westward, dwell the Ijo the most important tribe in the lower Delta, and indeed after the Ibo in the whole of Southern Nigeria…”[1]

“..About three hours from Sunday Island, we came to inhabited villages; we induced two canoes to come off, from who we learnt that the people between Brass and Aboh are called Oru…”[2]

“….July 2:…Some of the neighbouring chiefs of Oru came off, with whom we had conversation about legal trade…”[3]

“…November 3: weighed early this morning, and anchored of Agberi, the first Oru village below the Aboh district…”[4]

“…The Oru or Ijo or Udso of Koelle are identical with Brass, at the mouth of the Nun on the coast, otherwise called Hebu or Nempe by their Ibo neighbours. This language is spoken to the extent of 100 miles from the mouth of the Nun, to the boundary of Abo territory: how far inland towards Benin, on the right and towards the Ibo country on the left is yet unknown…”[5]

The original collective names for the ancestors of the Ijos were “Kumoni” and “Oru”, survivals of the ancient terms of “Khem-Anu” or “Khem-Onu”, and “Horu” of the ancient Nile valley civilisations of Khem or Kemetu (ancient Egypt) and Kush (ancient Sudan). The Kumoni-oru derived from ancient Egypt via Ife, while the Oru derived from ancient Sudan. Now the earliest ancestors of the Ijos, the “Orus” or “Tobu-Otu”, migrated from the lake Chad aquatic civilisation of Daima region (c 5000-2000 BCE). Their settlement in the delta was from the earliest of times. Unfortunately not much is known about this period, only that traditionally it is said that these early ancestors “dropped from the sky” (i.e. to say the Orus were of divine origin), and were devotees of spiritual culture that made much use of the waters (hence the mermaid and water people legends “Beni-Otu”) They were later to be joined by other ancestors “Kumoni-Orus” from about 400 CE, and 650 CE (AD), who, after settling first in the Nupe and Borgu regions, then the Ile-Ife region, moved to the Benin region via Nupe, and Ife. In the Benin region they eventually settled and launched expeditions into the Niger Delta, where they came across remote settlements of the Orus, whom they termed “ancient people”. But because they were also ultimately Oru, from the beginning they established communities as one people. The Ijos were known by the two names of Kumoni or Oru up till the time of the 19th century. European visitors noted the name Oru as a distinct term for Ijaw. Likewise the compilers of the Izon/English dictionary noted that “to speak Kumoni is to speak pure Izon language”. The term Ijo (Ijaw) or Izon evolved as the name of the whole ethnic nationality through time, even though as a personal name it derived from one ancestor who was known as Ujo, whom as we have previously mentioned, represents the time when the Ijos evolved as a distinct separate people from their neighbours.

The Formation of the Ijo ethnic nation was a gradual process. We have the period prior to 400 CE i.e. 500 BCE to 700 CE (AD), of which the proto-Ijos or “ancient people” ancestors (Tobu Otu) or Oru settled in the central delta and fused with later immigrants. Then we have the time of; 700-1200 CE (AD), where we have the ancient Kumoni-oru ancestors who came with the ancestor Ujo ultimately from Upper Egypt, migrating through Ile-Ife and other places such as Gbara in Nupe, establishing further settlements at Agadagba-bou in Igbedi creek, and the Nun river in present day Kolokuma Ijo. It was from here that the bulk of the ancient ancestors fused and founded several towns and clans and the beginnings of the Ijaw evolving as a distinct ethnic nationality.

After establishing at Igbedi creek, Ujo sent for more of his people who were at Wari-Ife/Warige and Ujama or Uzama (i.e. Ado or Beni). This was at the very beginning of the foundation of Beni, and it is this account that some traditions mention Benin as a place of origin (also a district around Nupe was also called Beni, founded by the Beni clan of Kumoni, with capital at Gbara);

“…The first place of Ujo’s encampment in his journey from Ile-Ife was the site where Benin City now stands. Then like the Yorubas all the tribes founded by members of Ujo’s retinue and by Ujo himself claimed that place (Benin City) as the place of their original settlement whence they emigrated….”[6]

“…The Origin of the Ijos. There are lots of different opinions about the origin of the Ijos. Some anthropologist say that the Ijos came from South Africa, some say from East Africa. Some say they are from a district around Nupe province in Northern Nigeria and some say that the Ijos came from Benin…. In general the Ijos themselves believe that they came from Benin and in fact most of their traditional stories and folklore refer to Benin. yet we are left to wonder the great difference in language among the Ijos and Benin. If we should assume the belief that the Ijos came from Benin according to the natives it might be that the Ijos left Benin far earlier than any other tribe migrating from Benin….”[7]

The original ancestral settlements founded by the proto-Ijos in the central delta were, Agadagba-bou (first home of Ujo in the central delta), in Igbedi Creek, Isoma-bou along the Nun river, Opuan-bou in the same area, and Orubiribua-bou, also in the same area, and Abo, with its villages, further up the Niger.

When they came and settled in the central delta, the ancestors personified by Ujo, after establishing their authority over preexisting settlements (central delta), instructed an expedition force to go and guard the mouth of the delta and other important places along the coast as stipulated by his father King Adumu. These people became the ancestors of several Izon clans. Keni Opu Ala or Keni-Ala, the holy seer (Asain) of Adumu, the Supreme Intelligence symbolized by the sacred serpent python, was the ancestor who founded Ke or Keni and its daughter towns. Kula and Bille were also founded in this way. Ogulagha and Iduwini, were founded as a result of proto ancestors settling in the western coastal delta, to guard that region. Oguru (alias Kala-Ogbo who gave his name to Warri region (Ogbo Ijo) settled in the area now known as Warri region, these ancestors were to be joined by people from Oporoma. Others such as Kuru, founded the Kru people (they seem to have been proto-Ijos), who eventually migrated to the present day Liberia region, while some ended up settling in present day Ghana region.

After many years of settlement Ujo left his headquarters in Igbedi creek in charge of the Agadagba of Egbesu (military officer), and decided to go back to Otu-Ife. He traveled with nine companions including his grandson Apoi (Opoi) the son of Kala-Okun. Without a skilled astronomer they got lost and decided to settle in a creek near the vicinity of the Nun river. It was here they founded the village of Apoi. Ujo made his permanent home with his grandson Apoi at the quarter now known as Okoto-aja. It was here that he died and was buried. Ujo who was titled Kalasuo, gave the title to his grandson Apoi, since then the rulers of Apoi clan have been titled “Kalasuo”. From the central Apoi, a section migrated to the western delta, to found Apoi Ijo of the Ondo region. Also from the central Apoi, was founded Akassa clan along the coast.

The ancient town of Ujo-Gbaran or Gbaran for short was founded by Gbaran an elder son of Ujo. Gbaran was given the scepter of Ujo on the death of his father. Later on his descendants went and founded the town of Oporo-aja (Oproza) in the western delta region of Escravos, to give birth to the Gbaranmatu and also Arogbo in Ondo area. Children of Ujo, Olodi and Oporo, went and established a common settlement, from which descendants founded Oporoma and Olodiama clans. From Olodiama in central delta, ancestors left to found Olodiama in the western delta near Benin, and also ancestors left to found Olodiamabiri and Onyomabiri and other towns, to form Nembe clan. From Agadagba-bou was also founded Ogbia (Ogbo-Oyan) clan who are the descendants of Oyan. From the same Agadagba-bou, led by Opu-Ogbo, was founded, Isoma-bou or Opuan-bou, from which ancestors later migrated to found, Ekpetiama, and Seimbiri clans.

The last to leave the ancient town of Agadagba-bou, were the ancestors of the Opukuma, Kolokuma, Tarakiri and Andoni. Opu-Okun was the ancestor of the Opukuma, while Kala-Okun was the ancestor of the Kolokuma, both were children of Ujo by the same mother. Tara a younger child of Ujo was the ancestor of the Tarakiri, while Ayama the son of Tara was the ancestor of the Andoni in eastern Ijo,. The Andoni (ruler known as the Andoni-Oru) town of Asarama was founded by Asara or Assa an ancient ancestor descendant of Ayama.. At that remote period most of the ancestors lived in Igbedi creek at Agadagba-bou and the immediate environs of the Nun river. Afterwards their descendants migrated all over the delta. Lastly Abowi, the Asain (seer) of Ujo who led the migration from Otu-Ife or Ile-Ife, journeyed up the river Niger to establish a number of villages which gave rise to Abo and Atani (ruler known as the Atani-Oru). Abo or Aboh and Atani no longer speak Izon language.

Lastly we have the 1200-1600 CE (AD) period; From these early formations and migrations sprang other clans, while at the same time ancestors joined the Ijo of the delta at the beginning of the 12th century up to the 16th century CE or AD when the old Napata kingdom collapsed at Gbara, the Adumu or Oduduwa dynasty was overthrown at Ile-Ife, the last Ogiso Kaladiran, were overthrown at Benin City, and civil strife at Benin caused people to leave. From the central delta Apoi, was founded the Apoi of the western delta area of Ondo. From Oproza town in Gbaranmatu clan was founded at the end of the 15th century, Kabo, Kumbo and Gbaran clans, which was the result of a large family migration from Oproza town about 1480. From Kumbo was founded Okparabe. From Gbaran town in central Izon, was founded Effurun and Uvwie. Efferun a descendant of Gbaran, elder son of Ujo, was the ancestor of the Effurun in upper Warri area, while Owei was the ancestor of the Uvwei. Likewise, from Gbaran was founded via Efferun, the Tuomo clan. From Oporoma was founded the Operemo clan, and some went to join the Ogbos, descendants of Kala-Ogbo to become the Ogbe-Ijo clan. From the Isedani lineage of Kolokuma, led by Opumakuba and Alagbariye (alias Kala-Beni), a migration to the eastern delta coast founded the Ibeni or Ibani clan now known as Bonny early in the 12/13th century. From the Isoma-bou area along the Nun, was founded Obiama, from which came Boma and Ogboin. Izon who lived at Benin city later joined these ancestors. From Benin City, migrated Beni-Izon people who were fleeing the local wars. They founded Obotebe, and Beni (Oyakiri) clans. The ancestor Mein, who was Beni-Izon, i.e. an Izon citizen of Benin, and his family migrated from Benin City because the reigning Oba had started to confiscate the private lands and property for his own use. Mein settled in Igbedi creek and founded the town of Ogobiri. From Ogobiri, was founded the Mein of the western delta. Perebokekalakebari shortened to Kalabari the grandson of Mein was the ancestor who founded Kalabari clan.

Basan, Furupagha and Tungbo was also founded about this time, through ancestors coming from Nupe, Oporoma, Kolokuma and Ke. Other clans include the Buseni and Okodia, who hailed from Kolokuma and Benin-Izon (Ado), Egbema from Iduwini and Operemo. Okirika or Kirikeni hailed from Isoma-bou, Andoni, and Ogboin. Others include the Ndoki, who came from Isedani of Kolokuma, but now speak Ibo, Nkoro or small Okirika, Zarama and Egbema of Imo region, Opobo (1800), who hailed from the house of Opubo of Ibani (Bonny) and Oruma, whose other name is Tugbene hailing from Oboloma. Altogether they constitute the Ijo people who stretch from the eastern shores to the western shores of the Nigerian coast.

References

[1] Alagoa E J (1964) The Small Brave City State, p7.

[2] Crowder S (1970 2nd Edition) Journal of an Expedition Up the Niger and Tshadda [Benue] Rivers undertaken by Macgregor Laird in 1854 – Missionary Research and Travels no.15, p10.

[3] Ibid, p13

[4] Ibid, p194

[5] Ibid, p199

[6] Owonaru S K, op cit, p118.

[7] Neiketien P B (1941) A Short History of Tarakiri Clan, p27.

Learn more about Ijaw History and culture at:

Ijaw World Studies

http://www.ijawworldstudies.com/ijaw-chronology/

History, Culture, Belief and Marriage of the Ijaw People – Pulse.ng

https://www.pulse.ng/lifestyle/food-travel-arts-culture/history-culture-belief-and-marriage-of-the-ijaw-people-id7806101.html

Ijaw People: Nigeria’s Aboriginal Water People of Niger Delta.

Just-ln: Ijalagha Community Distances ltself from ltsekiri Ethnic Nationality, Declares Ancestral Lineage from ljaws of Gbaramatu Kingdom

Francis Tayor

The People of IJaghala Community, originally known as (Zou-Ala Uba) in Warri South-West Local Government Area of Delta State, have distanced themselves from ltsekiri ethnic nationality as falsely claimed ownership by some group of persons, stressing that they are Ijaws under Gbaramatu Kingdom.

The public declaration was made on Friday, 13th June, 2025 during a press conference organized by the leadership and people of the community jointly signed by Chief Samuel Eyengho, the Tieyemieowei of Gbaramatu Kingdom, Mr. Sunday Akpafunolire, Mr. Willson Abeson, youth President, IJaghala Community, Mrs Grace Remere Ukunorisemofe, Mrs Dolor Utseoritse Laju, Mrs Ebi Jolomi and Mrs Mary Usangbajumi respectively at the Egbegha Town Hall, ljalagha (Zuo-Ala Uba) community in ancient Gbaramatu kingdom.

Responding to the press, Chief Eyengho Samuel, the Tieyemienowei of Gbaramatu Kingdom asserted that ljalagha (Zuo-Ala Uba) community have her ancestral lineage from the ljaws of Gbaramatu Kingdom and not ltsekiri ethnic nationality as earlier falsely claimed by  some group of people.

He noted that ljalagha community was founded by Oporoza man named Egbegha, the son of Oweizibiri who later married to an ltsekiri woman from Ugborodo community and gave birth to two children, he stated.

Speaking on behalf of Gbaramatu kingdom, the Fiyeowei of the kingdom, High Chief. Godspower Gbenekama reaffirmed the initial statement of Gbaramatu Kingdom as the original owners of Ijalagha, lkantu, Amadino and Obodo communities, stressing that they will never leave their ancestral homes to any ltsekiri nation.

Gbenekama noted that despite economic reasons as the two ethnic groups trade together over the years does not give ltsekiri people the temerity to lay claim of ljaw communities.

He refers to the ltsekiri people claiming ownership of warri as customary slaves, while calling on the Oba of Benin to come and take his cursed children back to his kingdom.

However, Gbaramatu kingdom has assured ljalagha (Zuo-Ala Uba) people to fastract meaningful infrastructural development to the community in the nearest future, while urging them to be peaceful and law abiding in going about their normal daily business, the Fiyeowei stated.

According to the statement: "We, the undersigned for ourselves and on behalf of the entire people of ljaghala (Zou-Ala Uba) Community in Gbaramatu Kingdom, Warri South West Local Government Area of Delta State, wish to address the press in respect of an age-long

misrepresentation of ljaghala (Zou-Ala Uba) community as an Ugborodo Community

instead of a Community that originated from Gbaramatu Kingdom which was founded

by our ancestors at about the 11th century.

"ljaghala used to be a fishing and palm wine tapping camp of Gbaramatu forebears

before Egbegha was born and prior to the existence of Ugborodo. It has been called

Zou-Ala Uba because of the distance from the entrance to other adjoining creeks and

creeklets.

"Oweizibiri, the father of Egbegha had earlier settled with other ljaw indigenes in Amadino (Omadino) before he left his kinsmen to settle in Ikantu. After several years, Egbegha relocated from Ikantu to Oporoza from where he moved to Zou-Ala Uba and lived permanently.

"Despite the fact that so many great men of Gbaramatu Kingdom

had lived in Zou-Ala Uba and engaged in their natural occupation of fishing, hunting,

and palm wine tapping, Egbegha's permanent stay in Zou-Ala Uba, made him known as the founder of the community. He died as an old man and was buried in Oporoza, the Traditional Hcadquarters of Gbaramatu Kingdom. 

After Egbegha had settled at his new found community, he took a wife from Ugborodo by name Erigbawewenimara and the marriage had two children namely

Egogo and Asako. While growing up these children were more closed to their Ugborodo mother who spoke Itsekiri dialect with them. In turn, Egogo also married

Itsekiri women and brought them to ljagbala (Zou-Ala Uba), Egogo through his marriage gave birth to a number of children, who also spoke Itsekiri dialect. 

"This is how the Itsekiri dialect became spoken by some of Ijaghala people and thus the community became affiliated to Itsekiri ethnic group.From the above, without mincing words Ijaghala (Zou-Ala Uba) is an Ijaw community in Gbaramatu Kingdom, Warri South West Local Government Area, Delta State. 

"The general Public, Local government, Federal-Government and the International Community should take note that Ijaghala (Zou-Ala Uba) community in Gbaramatu Kingdom is an jaw community and is never, was never and will never be part of

Itsekiri ethnic nationality. 

"This press conference is in tandem with our earlier

publication made by ljaghala elders about the history of ljaghala people publíshed

(Sunday Vanguard Page 20, November 2, 2008).

"To our greatest dismay, some of the descendants of Egbegha and Egogo still engage in alienating their paternal ancestral Gbaramatu land to their maternal Ugborodo Community. 

We strongly condemn the attitudes of these persons which has been causing problems among our kiths and kin in Oporoza community, Gbaramatu

Kingdom and the larger Ijaw nation. 

From the foregoing, we want to categorically state and inform the general public, local, state, federal governments and the international community that Iljaghala

(Zou-Ala Uba) community having an ancestral lineage with Gbaramatu kingdom in

Warri South West Local Government Area, Delta State and will continue to affirm and

remain in the traditional institution of Gbaramatu kingdom. 

Finally, we hereby pledge our loyalty and allegiance to His Royal Majesty, Oboro Gbaraun ll (JP), Aketekpe, Agadagba, the Pere of ancient Gbaramatu Kingdom", the statement added.

Thank you and God bless.

"Long live Ijoghala (Zou-Ala Uba) community

Long live Gbaramatu Kingdom 

Long live Delta State

Long live Nigeria.

PANDEF congratulates Nigerians on 26 years Democracy, calls on President Tinubu, Akpabio to reinstate Fubara in Rivers State

PANDEF PRESS STATEMENT

REMEMBERING JUNE 12 AND OUR COLLECTIVE CALL TO ACTION IN RIVERS STATE

On this significant day, the Pan Niger Delta Forum (PANDEF) extends our congratulations to all Nigerians as we mark twenty-six years of an uninterrupted democratic journey. We particularly salute President Bola Tinubu, who now has the privilege of leading the nation in commemorating Democracy Day—a day that honors the historic June 12, 1993 presidential election, unjustly annulled by the then-military regime. Of note we appreciate the state pardon granted to Ken Saro Wiwa and the Ogoni Nine.

PANDEF notes that the profound meaning of this day in Nigeria's checkered democratic history remains a poignant reminder of our bitter-sweet journey and the urgent need for genuine reflection on our present realities.

Successive administrations at all levels, since the beginning of the Fourth Republic, including those in place at present, have made strides toward delivering the basic socio-economic dividends of democracy. Yet, it remains an arduous and sluggish journey. Of deep concern are the persistent challenges that directly confront ordinary Nigerians especially in the critical areas of access to food, security, primary healthcare, basic education and  unmitigated environmental degradation of the Niger Delta. 

PANDEF notes that most troubling is the glaring contradiction between the noble ideals and enduring legacy of June 12, as symbolized by the sacrifices of  past and surviving heroes and the reality of what can only be described as a creeping authoritarianism in Rivers State. While the nation rightly unites with the President to celebrate Democracy Day, a deeply paradoxical and troubling situation continues to unfold in the strategically important state of Rivers. The people of Rivers State and the wider Niger Delta are being subjected to the erosion democratic institutions and principles of good governance. This portends grave implications for our collective democratic achievements as a country. 

PANDEF therefore calls upon the relevant authorities, most especially, President Bola Tinubu, as the father of the nation, and the National Assembly, led by our own son, Senator Godswill Akpabio to act without delay to restore democratic governance in Rivers State. The prolonged political crisis in the state has created an environment of instability and uncertainty that directly impacts the well-being of everyday citizens.

Additionally, we appeal to all principal political actors and their supporters in Rivers State to immediately "lay down their arms" and embrace the path of peace. As people of common faith, let us be guided by the injunction in Ecclesiastes 3:8:  “There is time to hate and a time to love, a time for war and a time for peace.” The time for love and peace has come, in solemn honor of the memories of the heroes and martyrs of June 12.

As the apex socio-political body in the South-South region, PANDEF reaffirms our commitment to support all genuine, collective efforts aimed at realizing the foundational ideals of our democracy. Most especially, we pledge to champion the urgent return of accountable, people-driven governance in Rivers State.

Sign:

Ambassador Dr Godknows Igali,

National Chairman PANDEF.

Democracy Day: Peter Obi Donates ICT Equipment to Government Secondary School, Chibok in Borno State

In a continued demonstration of his commitment to education and youth empowerment, former Governor of Anambra State and Labour Party presidential candidate in the 2023 general elections, Mr. Peter Obi has donated 10 brand new computers and 3 printers to Government Secondary School, Chibok in Borno State.

The donation, presented as part of his nationwide outreach to support public schools with basic learning infrastructure, is aimed at strengthening ICT education and digital literacy among students in the North-East.

Mr. Obi, who has consistently advocated for investment in education as a catalyst for national development, emphasized the importance of equipping young Nigerians with the tools needed to thrive in a technology-driven world.

Access to quality education and digital tools should not be a privilege but a right for every Nigerian child, regardless of location. We must invest in education if we truly want to secure our future,” Obi stated.

The principal of the school, community leaders, and students expressed deep appreciation for the gesture, describing it as a much-needed intervention that would significantly improve learning outcomes.

The donation comes at a time when many public schools in Nigeria, especially in conflict-affected regions like Chibok, continue to struggle with inadequate infrastructure and limited access to modern technology.

Democracy Day: Otuaro salutes Nigerians, urges support for President Tinubu, says great nations are built through sacrifice and patience

My dear people of Delta State, and fellow Nigerians,

At this crucial moment in our nation’s journey, I come to you not only as a former Deputy Governor but as a fellow patriot who shares in your dreams, concerns, and unyielding hope for a better Nigeria.

In the face of challenges, we must not lose sight of the progress being made and the intentional efforts of our President, His Excellency Asiwaju Bola Ahmed Tinubu, GCFR, to lay a solid foundation for a stronger, prosperous nation. His administration is deeply committed to eradicating poverty, rebuilding our economy, and securing a brighter future for all Nigerians—north, south, east, and west.

This is not the time for despair or division, but for unity and prayerful support. The Word of God instructs us in 1 Timothy 2:1-2 (NIV):

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”

I therefore call on every Deltan and every Nigerian to join hands in prayer and support for President Tinubu and his team. Let us give them the benefit of our trust, the strength of our encouragement, and the blessing of our faith.

Let us remember—great nations are not built in silence or cynicism, but through collective sacrifice, patience, and unwavering hope. With your support and God’s guidance, I am confident that this administration will lead us to a new dawn where opportunities abound, peace prevails, and every Nigerian can thrive.

Together, let us believe again. Let us build again. Let us rise again.

God bless President Bola Ahmed Tinubu.

God bless Delta State.

God bless the Federal Republic of Nigeria.

H.E. Dcn. Kingsley B. Otuaro, immediate Past. Deputy Governor, of Delta State.

INEC: Gbenekama calls for speedy implementation of ward delineation report, says delay not in interest of peace

Worried by the delay of the Independent National Electoral Commission's, INEC, towards the implementation of its ward delineation report, Chief Dr. Godspower Gbenekama, the Fiyewei of the ancient Gbaramatu Kingdom in the Warri South-West council area of Delta State, has called on the electoral body to conclude its work while cautioning that such delay is not in the interest of peace.

The Fiyewei made the call during a media chat with members of the Ijaw Publishers' Forum, IPF, at his private residence in Effurun, on Monday, June 9, 2025.

Gbenekama, who noted that there is no crisis in Warri, challenged the Federal Government to do the needful for INEC to complete its work as delay is creating rooms for anarchy.

"These noises that the Federal Government is listening to is not in the favour of peace," Gbenekama said in reference to the opposition from the Itsekiri against the INEC report of the concluded ward delineation exercise in Warri Federal Constituency.

"Niger Delta kings especially the Pere of Gbaramatu Kingdom, has been going round the region with other kings to sustain the peace. Those that can sustain peace, if not properly handled, can bring about violence," the Fiyewei cautioned over the continued delay of implementation of INEC's report.

"So, what the Itsekiri elements are saying should not be taken serious. It is very clear that if you are enjoying something with trickery, and when the truth comes out, you are bound to fight because food has been taken from your table.

"The Itsekiri are a sinking boat that is grappling for anything to float. We, Ijaw people of Gbaramatu, Ogbe-Ijoh, Egbema, Diebiri, Isaba, are not taking them serious because we are not ready to fight. It is peace we want and we will continue to maintain peace.

"The government should do what is necessary so that INEC can conclude their work. The delay of INEC work is not in the interest of peace," he cautioned.

The Fiyewei further sued for peace in the region but warned those that are tinkering with the idea to foment trouble to desist henceforth.

"We are outstretching our hands of fellowship to the Itsekiri people, let's them leave us in peace. We have informations that some elements thinking of attacking pipelines to discredit Tompolo. Let it be said that nobody at this time can discredit Tompolo and Tantita. Many of the Ijaw and Itsekiri would have died if not for Tantita," he noted.