Friday, August 29, 2025

Featured Article: The Mothers Who Hold the Crumbling Walls_By William Z. Bozimo.

When historians write Nigeria’s story, they will ink the names of generals, governors, and oil magnates. But they often forget the women who sold firewood to send these sons to school, the mothers who skipped meals so daughters could eat, the wives who prayed by their flickering kerosene lamps while their spouses hunted for daily bread. 

These are the unsung architects of survival, the mortar that holds the nation’s cracked walls. When you visit places like Balogun, Dugbe, or Ariaria markets, you will see women who command stalls like monarchs, their voices rising above the bargaining chorus. They are often the last to complain but the first to sacrifice. 

They balance ledgers in their memory, discipline apprentices with only a glance, and build large empires without ever being invited into special “economic forums.” They are CEOs without titles and strategists without suits. Yet, whenever policies collapse, it is their pockets that first feel the impact and bleed.

In the IDP camps of Borno, in the flooded homes of Bayelsa, in the cramped slums of Ajegunle, women carry more than their share. They are midwives of hope, even as their own dreams are starved. Their backs bend, not because they are weak, but because society has piled too much on them.

Nigerian women are both a cushion and a wall absorbing shocks, holding structures that should have collapsed long ago. But when it comes to politics, they are mostly reduced to footnotes. They dance at rallies, sing loudly for candidates, and deliver votes village by village. Yet, when the seats of power are shared, they are offered crumbs.

“Deputy” titles, “women leader”. The truth? This democracy leans heavily on women’s voices, but rarely lets them speak in council. The Nigerian woman wakes before dawn, kneads resilience into the day, and sleeps only after every other soul in the household is fed, clothed, cared for and comforted. God bless our women.

The nation may forget her in textbooks, but history itself will remember that while men debated Nigeria’s destiny, it was women who held the crumbling walls.
✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

The Recognised Tantita and Kestin Pondi_By: Enewaridideke Ekanpou Ph.D

The universe is clothed in mysticism. From their theologically held  varied sacred holes of African traditional religion, Islam, Zoroastrianism, Hinduism, Buddhism, Confucianism, Christianity and many others, the inhabitants of this universe daily labour to explore and express this existential enigma for their own spiritual growth and sustenance. A known admission within mystical circle is that objects do vibrate at their own frequencies towards cosmic orderliness.The vibratory frequency of an object cannot be disrupted however the efforts of man to defile the vibratory order. This eloquently tells the world why TANTITA was deservedly given performance  award of recognition in Abuja by the Gbaramatuvoice on 28 August 2025 despite the demonic resilience of verbal destroyers to deface Tantita and dismantle its vibratory frequency in performance. It is historically striking that TANTITA has been deservedly given this award for outstanding excellence in protecting Nigeria's oil and gas.

Tantita daily vibrates at a frequency beyond the killer vibrations of crude oil thieves and pipeline vandals. Either from ethnic or pathological individual fixations drawn from  indestructible spirit of envy and malignancy, those who journey verbally everyday to destroy and bury Tantita Security Services Nigeria Limited will perpetually fail because Tantita's vibratory frequency cannot be tampered with. As verbal vagabonds whose habitual course in the creeks of the Niger Delta  is  known, nobody will ever lose sleep over the evil activities of the sworn verbal destroyers of TANTITA and the personalities connected to its history of performance over the years.
 
The performance history of Tantita cannot be sustained without the strategic thinking and efforts of the personalities associated with it.Through the strategic thinking and  efforts of High Chief Dr Tompolo, Hig Chief Kestin Pondi, High Chief Barrister Macdonald Igbadiwei, Chief Tare Pondi, Dr Paul Bebenimibo and many others too many to be specified, the visible performance history of Tantita is being daily foregrounded. With pride and supportive evidence any Niger Deltan can echo the fact that Tantita has snuffed life out of crude oil theft and pipeline vandalism in the  Niger Delta. A significant part of this non-kinetic approach to the menace of oil theft and pipeline vandalism is rooted in the 'benevolent weaponisation' of philanthropy. 

The deployment of philanthropy as a strategy to combat oil theft and pipeline vandalism is a creation of High Chief Engr. Kestin Pondi (managing Director of Tantita) in whose blood philanthropy naturally flows without a terminal point in a manner that memorably  evokes images of William Henry Bill Gates of America.
William Henry Bill Gates is an American businessman and philanthropist globally associated with the pioneering of the microcomputer revolution of the 1970s and 1980s. With his childhood friend Paul Allen, he founded the software company Microsoft in 1975. In 1987 Bill Gates became a billionaire at the age of 31. In the ranking of Forbes magazine, Bill Gates was the wealthiest person in the world for 18 years out of 24 years between 1995 and 2017. He is always celebrated globally for his philanthropy.With the proliferation of many more Kestins of philanthropy -  which we naturally expect -  Niger Deltans would be better placed in economic salvation and stability activated by philanthropic individuals.

Pondi  has become the memorable face and storyteller of meaningful philanthropy in the Niger Delta. Chronicles reveal his philanthropic tentacles transcend the Niger Delta. Millions of naira have been given to men and women to upgrade their businesses. Musicians have had modern musical instruments bought for them for the advancement of their music careers.Intelligent and educationally ambitious students have had their educational paths lubricated financially from first degree to doctoral levels. At the doctoral level I have also had a shower of Pondi's torrential philanthropic rain in specific areas. Fishermen, comedians, journalists, market women  and Facebook content creators have differently been benevolently caught drenched by Pondi's philanthropic rain.What about people who had health challenges but too financially incapacitated to go to   hospitals, or seriously ill people who had no money to go to hospitals for proper medical attention?

There is something mind-blowing about Pondi's philanthropy, yet equally mind-boggling about  Pondi who hails from Sokebulou and Ogulagha communities in Burutu Local Government Area and Kurutie community in Warri South-West Council of Delta State. Philanthropy,  in many cases, is often teleguided, underpinned and driven by political ambition not yet revealed. In some cases it is driven by a pathological desire to flaunt wealth envisioned to pluck the most naturally endowed women on earth.  Pondi is neither a politician nor a chronic hunter of women. Pondi's philanthropy is not the one from which reciprocal responses of voters and women of easy virtue are expected. Chief Kestin Pondi's philanthropy is genuinely rooted in a vision to put smile on the faces of the common people on earth. It is a humanism-consolidated philanthropic journey that expects absolutely nothing from the society as a reciprocation, except progress report derived from investment on the philanthropic seed planted here and there. Philanthropy without expectation is a commendable venture;  Pondi deserves commendation for his philanthropy of no expectation.

Niger Delta is peopled by personalities who have the capacity to journey on Pondi's philanthropic path but only scamper away like monkeys in the sight of a hunter with a gun. Kestin Pondi is philanthropic not because he is the richest Niger Deltan; he is philanthropic in philosophy because it sweetens him like honey to see humans grow economically through the deployment of  investable income in meaningful ventures. Jesus Christ's earthly ministries centred on spiritual salvation but Kestin Pondi's earthly ministry centres on economic salvation of humanity. In the hellish days of hunt and kill Tompolo, Tompolo was figuratively the Jesus Christ in the midst of criminal traitors who were bent on killing him. Like Jesus Christ and the criminals, Kestin Pondi has become the Jesus Christ of economic salvation in the Niger Delta. 

In comparative religious discourse linked to the hellish days of Tompolo, Kestin Pondi is the Jesus Christ of economic salvation. However, in comparative  broader perspective, Pondi is the Bill Gates of Niger Delta because, at a young age,  he journeys philanthropically without expectations from those who have been economically blessed and revived by him.Bill Gates the American businessman and philanthropist became a billionaire at a very young age . He was a famous philanthropist  who channelled some of his resources towards the betterment of humanity. From his own hard-earned resources, Kestin Pondi is philanthropically on a journey to put smiles on the faces of Niger Deltans. At a young age he has built up a reputation as the most famous philanthropist in the Niger Delta. For the discerning, Chief Kestin Pondi is the Bill Gates of  Niger Delta when viewed from the perspective of his life-saving  philanthropy that transcends the Niger Delta region. With many more Kestins of philanthropy , Niger Delta would  fare better in economic salvation and stability in the condition of living.

Genuine philanthropists anywhere on earth deserve awards because awards signal the fact that their philanthropic efforts are deeply appreciated by the society. Appreciation is the pathway to more philanthropic windfalls.  Many lessons are learned when a philanthropist of Chief Pondi's stature is given an award of  recognition. A deserving award of recognition puts society on a progressive lane just as a meaningless award of recognition pushes a society to the path of retrogression.The award of recognition given to Chief Pondi on 28 August 2025 by the GBARAMATUVOICE in Abuja is one of the best awards so far because it reinforces a story everybody is familiar with  -  which is the story of Chief Kestin Pondi's phenomenal philanthropy in the Niger Delta and beyond.

Specifically, for humanitarian service, people-centred leadership and lasting contributions to the peace, security and development of the Niger Delta, Chief Engr. Kestin Pondi was deservedly given award of recognition as Niger Delta Man of the Year. Memorable congratulations to High Chief Kestin Pondi, the Bill Gates of Niger Delta,  on his recent award of recognition by the Gbaramatuvoice in Abuja!

Dr. Ekanpou writes from Akparemogbene, Delta State

Just-In: IYC President, Jonathan Lokpobiri Bags Niger Delta Youth Leadership Award at Gbaramatu Voice 10th Anniversary

Abuja, Nigeria____ The National President of the Ijaw Youth Council (IYC) Worldwide, Sir Jonathan Lokpobiri Snr, was honored with the Niger Delta Youth Leadership Award at the Niger Delta Night of Honour and Award Ceremony held at the Transcorp Hilton Hotel in Abuja yesterday.

The event, which commemorated the 10th Anniversary Celebrations of the Gbaramatu Voice International, brought together leaders from the Niger Delta region, industry captains, royal fathers, and distinguished guests.
Sir Jonathan received the award in recognition of his outstanding leadership, advocacy, and commitment to advancing the rights and aspirations of Niger Delta youths. The award was presented by the Gbaramatu Voice International.

In his acceptance speech, Sir Jonathan Lokpobiri expressed gratitude to leaders for supporting the Gbaramatu Voice International Media Platform. He prayed for the platform's growth, hoping it would one day be valued like global media platforms such as CNN. He dedicated the award to the youths of the Ijaw Nation and the Niger Delta Region.
The ceremony featured performances by notable artists, including Barrister Smooth, Dr. Alfred Jking, and Harrysong, as well as cultural dance troupes showcasing the rich heritage of the Ijaw, Urhobo, and Itsekiri people.

The event also included the unveiling of the Niger Delta Media Centre, a flagship project of the Gbaramatu Voice.
~𝑷𝒓𝒊𝒏𝒄𝒆 𝑫𝒓𝒆𝒔𝒔𝒎𝒂𝒏 𝑰𝒈𝒃𝒖𝒓𝒖, 𝒓𝒆𝒑𝒐𝒓𝒕𝒊𝒏𝒈 𝒇𝒐𝒓 𝑹𝑽 𝑵𝒆𝒘𝒔

Thursday, August 28, 2025

On the Itsekiri-Urhobo Renewed Hostilities in Warri and Senator Ede Dafinone's Impressive Statements_Emmanuel Ogheneochuko Arodovwe

emmaochuko@gmail.com

27th August, 2025

Renewed hostilities have erupted for the umpteenth time in the city of Warri. As has been common with such tension-soaked combative engagements, lives have been lost, bullet wounds sustained, and buildings and institutions torched. The crisis is linked to the 4th coronation anniversary of the Olu of Warri, traditional head of the Itsekiri ethnic group.

But the point of this article is to commend Senator Ede Dafinone's cultured and peace-seeking statements in the face of understandable provocation by the Itsekiri group. Even when it was clear  that the Itsekiri youths overreached their bounds by marching across Agbarha territory without permission in the guise of celebrating a coronation anniversary, and then chanting provocative statements of "we own Warri", with men in military uniforms, accompanying them in full ammunition; and then breaking into the Urhobo Progress Union (UPU House), in 18, Okere Road, damaging the gates, shattering its glass windows and desecrating the hall, all in a calculated bid to provoke violent reactions, which they hope to use as excuse to lure the Nigerian military to invade the Urhobo people. But Senator Ede Dafinone's calm demeanor and uncommon maturity has done so much to douse the tensions much to the dismay and disappointment of the Itsekiri establishment and war aiders. 

Senator Dafinone has called for calm, for roundtable discussions to address the issues and for lasting resolution to the crisis. But to balance the issues, he has also seriously condemned the usual propensity of the Itsekiri people to invade the UPU House at the slightest provocation, destroy its facilities, and desecrate the institution that the edifice represents. It has happened too often to be ignored and it is commendable that the Senator addressed it. 

The UPU House was built in 1980. It is the meeting centre for various Urhobo meetings. It has valuable items kept in it, and it represents the high culture, identity and dignity of the collective Urhobo people. The propensity to always torch the facility at the slightest provocation is what the Senator drew attention to in his speech. That some misguided Itsekiri people who do not deserve mention have challenged the Senator for condemning the act speaks loudly of the miseducation and poor orientation such people were bred with.

Warri is a cosmopolitan city that is jointly owned by the Urhobo, Itsekiri and the Ijaw. The name "Warri", just as the name "Nigeria" is recent and British in its origin. It is a political concept and geographical expression to designate a territory that had been occupied several centuries earlier by mainly Urhobo people, and then Ijaws to the south east. The Itsekiri, crucially, were the late comers to the city, and settled around the margins in communities such as Ugbuwangue and Ubeji to the south of the city.

This is how the human rights watch, 2003, describes the three ethnic claimants to the city of Warri:

"Warri itself, the largest town, (though not the capital) of Delta State, is claimed as their homeland by three ethnic groups: the Itsekiri, the Urhobo and the Ijaw. The Itsekiri, a small ethnic group of a few hundred thousand people whose language is related to Yoruba (one of Nigeria's largest ethnic groups), also live in villages spread out along the Benin and Escravos Rivers into the Mangrove forest riverine areas towards the Atlantic Ocean. The Urhobo, a much larger group numbering some millions related to the Edo-speaking people of Benin City live in Warri town and to the north, on land. To the south and east, also in the swampy riverine areas, are members of the western Ijaw, part of the perhaps ten million-strong Ijaw ethnic group, the largest of the Niger Delta, spread out over several states".

The Itsekiri dispersal to the Warri area, as well as to Sapele, was as late as the late 19th century, resulting from the setting ablaze of their main settlement, Ebrohimi, now Koko, by the British in 1894 in search of Nana Olomu, the Itsekiri merchant monopolising trade with the Urhobo people, who  inhabited the land, which the British were bent on penetrating into. 

Crucially, it was another Itsekiri aspiring merchant, Dore Numa, who aided the British in invading the community to defeat his business rival. He would also aid the British three years later in 1897 in their invasion of Oba Ovonramwen Nogbaisi of the Benin Kingdom. 

As reward for his treacherous and saboteurial actions, Dore Numa was lavished with appointments by the British, including as Political Agent, and Permanent President to the Warri Court of Appeal. It was these appointments that granted Dore Numa a space for his signature beside those of the Agbarha chiefs, in the documents of lease of land to the British, when the latter needed the lands to set up residential quarters (in what is now GRA, Warri), and to build a cemetery for the burial of their domestic staffs, who were mainly from far away Calabar in eastern Nigeria, and had no villages nearby  where they could be buried. 

Dore Numa, who was from Odogone Village in the Benin River, would later chance upon that window of his appended signature to claim that these lands, and those of Sapele, were his and those of his Itsekiri ethnic group. The Itsekiri claim to Warri and the recurrent crisis that have followed from it has its first remote cause therefore in Dore Numa and his treacherous disposition, which has through the decades, been carried over into the present. Had there not been Dore Numa, Itsekiri would have laid no claim whatsoever to a plot in Warri Township.

The Warri Crisis assumed a fresh heated dimension in 1952, when Chief Obafemi Awolowo, hurting from the Urhobo people's preference for Nnamdi Azikiwe's NCNC over and above his AG, lobbied the Itsekiris, promised them to confer ownership of the Warri territory to them through a mere change of nomenclature of the title of "Olu of Itsekiri" as it then was, to "Olu of Warri". To imagine that it was so simplistic to turn the truth of history by a mere twist of name in an  attempt to inflict vengeance on a people, who had simply made a political  choice in the interest of their people, shows the vindictiveness and shallowness that Chief Awolowo operated by. 

The second remote cause of the recurring Warri crisis must therefore be traced to the late Chief Obafemi Awolowo of the Yoruba people of western Nigeria.

There is a third remote factor that can be identified. In the aftermath of the 1996 crisis resulting from the creation of the Warri Southwest Local Government Area and the illogical siting of its headquarters in Ogidigben, an Itsekiri community, the Delta State  Government led by the then Military Administrator Col. John David Dungs, made a bold move of constituting a panel of inquiry to determine the remote and immediate cause of the crisis and make recommendations. The Panel was chaired by the late Justice Alhassan Idoko from Benue State. The report of the panel was never made public and its recommendations never implemented.

Reliable sources has it that part of the recommendations was the creation of a separate local government area for each of the contending ethnic group living in the area. If that is done, a proper boundary delineation would then be made such that it would be clear to all who owned where in the area. Clashes and combative relations would also reduce significantly as everyone would mind their businesses within their local space undisturbed. 

This recommendation remains the best till date about the Warri situation. But the recommendations were frustrated allegedly by Itsekiri influential figures within the presidency who felt threatened by that significant recommendation, as it would reveal their treachery in making claims of ownership to a larger territory through the appendage of Warri to the names of the Local Governments. And this is a very significant point. 

Part of the lies that Chief Awolowo led the Itsekiris to believe in, and live by, was that by the change of the name of the title to that of Warri, any thing at all with the concept Warri attached to it automatically becomes that of the Itsekiri. And so they insisted on having the appendages "Warri" prefixed to the names of the Local Governments as Warri South, Warri Southwest, and Warri North. 

The interpretation they gave to this existentiality was that they were the land owners of the three local government areas and were only been magnanimous landlords in allowing others inhabit the space with them. Such was the entitlement mentality that influenced the initial siting of the capital of the Warri Southwest in Ogidigben until violent reactions and superior reason won the day. 

In bowing to pressure to ignore the recommendations of the Justice Alhassan Idoko-led Panel of Inquiry, the Military Administrations of Col John David Dungs, his successor Col. Walter Feghabor and all the civilian Governors from Chief Ibori till date, became the third remote culprits in the recurring crisis in Warri. 

Distinct Local Governments for the three ethnic groups in the Warri Federal Constituency, as Justice Idoko recommended, remains the viable lasting solution to the problem. The appendage Warri to all the names of the local government areas is misleading and problematic. It only serves the mischievous interest of the Itsekiri group, who believe, misguidedly, that by prefixing the names of the local governments with Warri, then their king, who by another such mischievous act, got his title attached to the same concept, has his suzerainty extended across the territories covered by the local government areas. This is a self-delusion at best and self-deceit at worst. 

But it is in this self delusion and self-deceit that the Itsekiri group have revered and have their being. Only in the past three months of the INEC re-delineation exercise, ordered by the Supreme Court, have they been awaken from their self-imposed dogmatic slumber to the stark reality of their pariah minority status across the three local government areas.

The chicken have now come to roost for the Itsekiri people. They have now been found out in their own self-deceit and delusion, thanks to the Nigerian Supreme Court and to INEC. As things stand, the Itsekiri ethnic group may have no representation at the state and federal levels until they seek concession from the Ijaw and Urhobo, the same ethnic groups they have denigrated and derided over the decades. It now appears more likely to be in the Itsekiri interest to call for the implementation of the Justice Alhassan Idoko-led Panel Recommendation which they resisted ab initio under the imagination that their falsehood would triumph over the truth forever.

It is this shocking reality staring the Itsekiri in the face, and the trepidation and frustration that have accompanied it, that they sought to ventilate in marching through Agbarha Streets and breaking into historical monuments, looting cultural artifacts and desecrating halls. 

A point to be made about the events leading to this present crisis and the reactions that have followed, especially that of the peace-seeking Senator Ede Dafinone  show a consistent pattern. This should be of interest to anyone in search of lasting solutions to the Warri problem. 

First, tensions in Warri, since the coronation of the present Olu has always followed from activities in the palace, whether it is the coronation itself or anniversaries of the coronation. In his celebrated maiden speech at his coronation, the king conspicuously and deliberately left out reference to the other three kings in the Warri Federal Constituency, and  noted provocatively that his kingdom shares boundaries with only the Oba of Benin. The Olu has proven in his actions over the past four years that he meant what he said in that speech. Unlike his immediate predecessor who went about building bridges of friendship and solidarity with his co-equals, the present Olu appears to be hostile and unwilling to relate with and recognize the legitimacy of the three other royals with whom he shares the Warri territorial space. This is a point that must be paid attention in seeking solutions to the problem.

The second point follows from the first. Without mincing words, it has to be said that the Itsekiri, not the Urhobo, not the Ijaw, have consistently been the aggressors and catalyst for fanning the embers of tensions and war in Warri. Historical records support this position. The signpost of the UPU House was uprooted without provocation about a year ago by the same Itsekiri group until the Delta State Governor ordered them to return it. Just before the delineation exercise proper, it was recorded that the Itsekiri invaded Agbarha community and burnt down a building. The consistency in Itsekiri aggression over the Warri situation must be paid attention to.

Third, the Urhobo have always chosen the path of peaceful coexistence, brotherly cohabitation and progress in the city of Warri. The statements by Senator Ede Dafinone in which he urged for restraint, for dialogue and for seeking common grounds for living together encapsulates the spirit of the Urhobo approach to the situation over the centuries. Despite having the greatest and most convincing evidence of ownership of the Warri city, as it relates to earliest arrival, population strength, linguistic and cultural evidence, etc., Urhobo people have always been peace seekers and peace makers. This is the tradition that the Senator maturedly represented and extended in his admonition to maintain peace and order in the city. 

It is hoped that the relevant authorities will heed the senator's  counsel and do all that is needed to give peace a chance in Warri.

A final point is important. The incumbent Governor of Delta State is a Warri boy by all standards. He was born and grew up in the adjoining city of Effurun. He has shown commitment, over the two years of his assumption of office, to turn the landscape of Warri around for good, in terms of infrastructure. There are three overhead bridges under construction in different parts of the metropolis. There are over a dozen road constructions at different level of completion at the same time. The temperament of the Governor to this vision is not difficult to discern. He understands that Warri has suffered neglect for over three decades, partly for lack of will and commitment on the part of government, but moreso because of the retinue of crises that had distracted government from attending to the city.

The present Governor has demonstrated unparalleled commitment to make up for the deficit by his actions. The present unrests provoked by Itsekiri high-handedness must be nipped in the bud in order not to distract the good efforts of the Governor. 

Lastly, it is high time that INEC did the needful and complete the delineation process for peace to reign in Warri. Under no circumstances should INEC or the courts succumb to Itsekiri threat or inducements to cut corners or shy away from the evidence on the ground. A people may choose to deceive themselves and even some others for some time, successfully. But it is impossible to deceive everyone successfully for ever. 

*_Emmanuel_ Ogheneochuko_ _Arodovwe writes from Warri, Delta State_* emmaochuko@gmail.com

Opinion: Delta @34: Between the Drums of Celebration and the Cries of the Creeks_By William Z. Bozimo.

There are states, and there are stories but Delta is both. Born on 27 August 1991, like a child with undue agitation and geography, she emerged from the womb of Bendel like a stubborn river insisting on its own course. Today, thirty-four seasons later, the drums beat again. But what do we celebrate, the years or the journey?

Delta is no stranger to paradox. She is the oil well that feeds a nation but often leaves her children thirsty. She is the palm tree standing tall, yet often bent by the winds of politics. She is the cradle of Warri’s pidgin jokes, Asaba’s solemn grace, and the undying songs of the Isoko, Urhobo, Ijaw, Anioma, and Itsekiri people. 

At 34, Delta has worn many garments such as the garment of hope, stitched by the MORE Agenda, with its promises of roads, schools, and clinics. The apparel of struggle, when youths cry for employment while pipelines snake through their backyards. The clothing of resilience, when women in markets stretch their naira to feed families, while men in creeks demand their share of the oil pie.

In her laughter and lament sit side by side, like neighbours who cannot move away. But what is the true measure of a state? Is it the billions declared in GDP? Or the mother who still prays by a smoky lantern for her child’s future? Could it also be the grand bridges that link towns, or the unpaved roads where sandals collect dust? 

Perhaps it is both: the statistics that please the elites, and the true stories that burden the poor. Yet, we cannot deny this truth that Delta State endures. She survives the storms of politics, the waves of insecurity, the drought of dishonest leadership, and still finds a way to dance at the New Yam Festival, like a river that refuses to dry. 

Like the River Niger, she bends, she floods, she recedes, but she never dries. Delta at 34 must ask herself a question: “Will I be remembered as the goose that laid the golden egg for others, or the eagle that finally spread her wings for her own?” Let this year's anniversary not be mere speeches in air-conditioned halls alone. 

Let it be a covenant that the oil wealth will not just polish Abuja’s marble floors, but also tar the Delta’s forgotten roads. Let it also be that the laughter of Warri boys will not only be masked by unemployment alone, but also by countless celebrated options. Let that Anioma farmer, Ijaw fisherman, Urhobo trader, Itsekiri teacher, and Isoko nurse, all feel the state as their homeland and not as a stranger. 

Delta @34. A river, restless, sometimes polluted, often betrayed, but still flowing. And as long as the river flows, the dream of her people must remain alive. God bless Delta State, Amen.
William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

Tuesday, August 26, 2025

Featured Article “Budget Drums & Velvet Crowns”_By William Z. Bozimo

Step aside, dear reader as Abuja’s carpet glows. Not just with senators’ shoes, but with fashion shows. The hallowed chamber, where laws should be born now hums with agbadas stitched, designer-worn. Numbers clash like cymbals; boom, bang, boom! In the National Assembly’s echoing room.

Ah, our senators forget the bills and cries,
notice their caps tilt sideways, agbada flies.
Camera flashes at the Naija Vogue reborn,
while citizens mutter, “our pockets are torn.” One hand signs laws, and the other signs checks as their agbada sways, yet wrecks. Trillions signed, then the questions arise: “Where’s the bread, oga? Why still no rice?”

Down in the lawmakers’ chamber’s hot debate, Tinubu’s tax reforms swing at a Northern gate. Governors from Borno and Bauchi cry foul, saying “derivation not inclusion,” in a regional howl. However, the President stands firm in his posture steady as a rock: “No switchbacks now, this policy is here to lock down my ideology.” 

Tinubu waves reforms like a wand of gold, but subsidy ghosts still haunt the fold. The citizens queue with their pockets torn and thin, praying for relief where hunger’s been. The people dance unwillingly in this costly show, whose orchestra conductor is known.

The market is like a carnival, tomatoes still in disguise. Yesterday ₦500, today it climbs to the skies. Kerosene whispers, “I’m luxury now.” Even onions strut proudly, wearing a crown. Bankers sip tea, speaking English smoothly, while market women exclaim; “Where is the truth?”

Oh, Nigeria, the land of drums and dreams,
 Your politics revolution in dazzling streams.
But remember this, no agbada, crown, or purse can silence a people when hunger grows worse. From the markets to mosques, from the creeks to the Dome, the nation still cries: “Make Nigeria home.”

✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

Tantita releases Press Statement, gives reason over shut down of filling stations selling illegal condensate as fuel in Sapele

Tantita Security Services Nigeria Limited has shut down several petrol filling stations in Sapele, Delta State, for selling condensate as petrol. 

According to the company's press statement on Tuesday, intelligence gathered revealed that some filling stations along Abeke Road and Ugberikoko Road in Sapele were engaging in this illicit activity. Condensate, an unrefined gaseous component of crude oil, is not licensed for sale to the public as fuel and can damage car engines.

Full statement below...

TANTITA SECURITY SERVICES NIG. LTD.
PRESS STATEMENT
26th August 2025

Our attention has been drawn to a recent social media publication alleging Tantita Security Services may have illegally sealed some petrol filling stations along the Abeke Road/Ugberikoko Road, Sapele, Delta State, Nigeria.

Tantita Security Services Nigeria Limited is a private security company contracted by the Federal Government of Nigeria to provide industry-wide security for oil and gas installations by providing intelligence/surveillance to prevent illegality in the industry.

In line with her mandate, Tantita SSNL received intelligence that some filling stations within the Abeke axis in Sapele had received and were selling condensate as petrol. Condensate is an unrefined gaseous component of crude oil and is not licensed for sale to the public as fuel. It can damage the engines of cars owned by the unsuspecting public, and its presence in a filling station is usually evidence of illegal activity, as the seller must have obtained it illegally from a crude oil platform.
Our officials communicated this intelligence to government security agencies who visited the filling stations in company of our team and sealed up the suspected premises, to enable them carry out proper investigation and tests of the products collected in the process.

Investigations are ongoing and so far, the test results have revealed that two of the filling stations are actually selling illegal condensate. Once the tests are completed, any station not found wanting will be re-opened immediately. Closure is in the interest of the general public to prevent damage to valuable cars and other petrol-driven equipment.

Tantita is committed to upholding the highest standard of professionalism and integrity in discharging her duties, even as we affirm our dedication to protecting government oil assets and pipeline across the Niger Delta.

Signed:
Management.

Opinion: The Empty Barrels of Democracy: (When Noise Becomes Policy and Silence Becomes Governance)_ By William Z. Bozimo

In the village square of Nigeria, the loudest drummers often carry no rhythm. They bang the gongs of ambition, raising dust, only to discover that their calabash is empty when the music stops. Our politicians pour all their treasure into winning elections. They will sell conspiracies as paradise, promise to build bridges where there are no rivers, and recite the scriptures like merchants of hope. But once sworn in, they run out of steam and vision.

Governance becomes an afterthought. They climb the mountain to sit on the throne, then spend the rest of their days plotting how not to be dethroned. Their re-election ambition will supersede their reflection; propaganda abruptly substitutes performance. This is why the market woman often says: “Politics is a dirty game.” But come to think of it, is it the game or the players? The Holy Book reminds us: “When the righteous reign, the people rejoice.” The scarcity of ethical rulers makes us mistake power itself for filth.

The “self-righteous” individuals on the other hand often hide in the churches and mosques, declaring that politics is beneath them. Yet they forget that Joseph ruled Egypt, Daniel guided Babylon, and David sat on Israel’s throne. When the qualified people abandon the square, then the masquerade is left to the tricksters. Who then are the righteous? They are not angels descending from heaven. They are men and women with conscience still intact, morality unbought, and courage unbowed. They may stumble sometimes, but they will continually refuse to feed fat while the people starve.

Empty barrels, however, parade themselves as loaded. Their noise drowns out reason and their convoys silence the cries of the hungry man. They legislate allowances for themselves but forget to enact laws to safeguard the ordinary man from a system that hacks him daily. The Nigerian worker is taxed without mercy, billed unjustly, and governed without empathy. Yet the rulers smile endlessly, their bellies round and their speeches hollow. Is this democracy, or a comedy orchestrated at our expense?

Nigerians have mastered the art of survival where others would collapse. Still, the people endure. We positively make jokes of hardship, sing songs out of pain, and dance barefoot on hazardous ground. But perseverance is not adaptation. A nation cannot live forever like this. To break the circle, we must insist on less noise and more triumphs, pointless explanations and more accomplishments. Prowess must replace charisma and service must outrun slogan.

Our lawmakers should implement beneficial policies and increase earnings; not just for government officials, but also for citizens. We must demand that leadership is not a ticket to wealth, but a covenant of sacrifice. Otherwise, the cask will remain empty and its noise will keep on echoing. 

“A barrel filled with grain feeds the hungry. But an empty one feeds only the ego of its bearer. Nigeria must decide what music it wishes to dance to.”

Nigerians, the hour has come when we can decide whether the next season will be another carnival of empty barrels or the dawn of governance that sings in harmony with justice, truth, and hope. God bless Nigerians.

✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper.

Just-ln: Burutu Legislative Arm gets new leader as Ekereke Odafe was impeached over financial recklessness and abuse of office

Francis Tayor 

Barely one year in office, wind of change hits Burutu Local Government Council of Delta State as the Leader of its Legislative Arm, Rt. Hon Ekereke Odafe Bibobra alongside his Deputy, Hon Akpososo Brigila and the Majority Leader, Hon. Azigbeotu Samson was  impeached on Monday August 25, 2025 from their various positions over alleged misappropriation of funds, gross misconduct, abuse of office, disregard to constituted authority and high-handedness.

The impeachment petition was signed by 14 out of 20 members for their removal, citing various allegations ranging from gross misconduct, abuse of office, financial misappropriation, high-handedness among other nefarious activities that is against legislative business. 

The decision to impeach them was not taken lightly as it was based on concrete evidence and the majority support of the Legislative Arm. 

Meanwhile, following their impeachment, the house immediately elected Hon (Barr) Zimughan A. Martins as the new Leader. Others include; Hon Clement wagha as Deputy Leader, Hon Pondy Ebipadewei Stainless as Majority Leader, Hon Goodluck Ayangor as Chief Whip, and Hon Paul Florence (Miss) as Deputy Chief Whip respectively. 

The above new leaders have been chosen to steer the Legislative Arm in a new direction and bring a fresh perspective to governance in Burutu. The reasons for the impeachment of the former leaders are grave and cannot be taken lightly. Gross misconduct, financial misappropriation and abuse of office are serious offenses that cannot be ignored. 
The Legislative Arm has a responsibility to uphold the values of transparency, accountability, fairness and the decision to impeach the former leaders shows their commitment to these principles. The new leadership under Hon Zimughan A. Martins is expected to bring positive changes and restore the trust of the people in the legislative Arm. 

As a Barrister, Hon Zimuaghan is expected to brings his wealth of legal knowledge and experience to the position which will be crucial in ensuring that the legislative arm operates within the confines of the law. Along with the new Leader, the election's of Hon Clement wagha, Hon Pondy Ebipadewei stainless, Hon Goodluck Ayangor, and Hon Paul Florence (Miss) as Deputy Leader, Majority Leader, Chief Whip and Deputy Chief Whip are expected to bring a balance of experience, expertise and diversity to the legislative arm.
The town of Burutu can now look forward to a transparent and accountable government with the newly elected leaders at the helm of affairs. The people's voices have been heard, and their concerns have been addressed through the impeachment of the former leaders. This marks a new beginning for the legislative arm and a step towards a better and brighter future for the people of Burutu.

In conclusion, the impeachment of the Leader of Burutu legislative Arm and the subsequent election of new leaders is a significant event that will have a lasting impact on the council. It shows that the people's voices are being heard, and that the legislative arm is committed to upholding the values of good governance. The new leadership brings a promise of positive change and a renewed hope for the people of Burutu Local Government.
‎The new Leader, Hon (Barr) Martins Zimughan in his acceptance speech was filled with humility and a deep sense of honor as he thanked God and his fellow members for entrusting him with the position. He made a promise not to let any personal vendetta affect his leadership rather he plans to reach out and mend any broken relationship among the members. 

Zimuaghan expressed gratitude towards his party and the council chairman, Chief (Dr) Julius Takeme for bringing uncommon developments to the grassroots level. He emphasized the importance of a harmonious and transparent working relationship between the legislative and executive arms in order to fulfill the promises made to the people who voted them into office. His tone of voice was sincere and genuine, as he reiterated his commitment to bringing about positive change for the Burutu people.
He made it clear that his ultimate goal is to deliver on the dividends of democracy and heal any divides caused by past poor leadership, the statement added.

Monday, August 25, 2025

DELTA @ 34: Mulade tasks Oborevwori on riverine development, kicks against lavish celebration

....Emulate former Gov James Onanefe Ibori

As Delta State is set to mark its 34th anniversary, a renowned peace and environmental rights advocate, Comrade Mulade Sheriff PhD has tasked Governor Sherifff Oborevwori-led government to give special focus to the infrastructural deficit in riverine communities in the State which he alleged, have been totally "deprived and neglected" inspite of the huge revenue acruals through the petroleum sector and the blue economy.

Mulade made the call while offering his congratulations to Governor Oborevwori and Deltans ahead of the remarkable occasion of the State's 34th anniversary on August 27, 2025.

In the congratulatory message, Mulade felicitates with governor Oborevwori on the giant strides his administration is making in the State and also applauded Deltans for the relative peace, unity as well as the progress that has been achieved since its creation in 1991.

He said, "Permit me to specially felicitate with Your Excellency, Rt. Hon. Sheriff Oborevwori, the Executive Governor of Delta State on this momentous occasion of Delta State at 34, and the giant strides of your governance of our dear Delta State. 
"It is exactly 34 years today that Delta State was created, and I celebrate not just our 34th Anniversary and togetherness as a people, but the relative peace, unity and progress we have witnessed and enjoyed in the past 34 years. We celebrate our founding fathers and the grace of God that has kept us together as one indivisible state, in spite of our cultural, linguistic, and environmental diversity," he noted.

However, the Ibe-Serimowei of ancient Gbaramatu Kingdom lamented the deliberate neglect and marginalisation of the riverine population through infrastructural deficit, and appealed to governor Oborevwori to follow in the steps of its former predecessor, governor James Onanefe Ibori, to change the narrative by embarking on major roads and bridges so as to write his name in gold.

"It is quite unfortunate that the riverine communities mainly dominated by the Ijaw and Itsekiri ethnic nationalities are totally deprived and neglected in spite of their huge resource contribution through oil and gas as well as blue economy which is the main stay of the State's economy," Mulade lamented.

Continuing, he added, "I therefore urge Gov Sheriff Oborevwori to emulate His Excellency, Chief James Onanafe Ibori, who is the only governor that gave sense of belonging to the Ijaws and Itsekiri's by constructing the Bomadi and Omadino bridges that linked the hinterland to the upland at the peak of the Niger Delta crisis with dwindling economy.
"Governor Sheriff Oborevwori should commence the construction of Ayakoromo bridge and Omadino road connecting Okerenkoko, Pepe-ama, Ekpemu, Akpata, Ogidadinor, Edeuba and Kokodiagbene communities in Burutu and Warri South-West LGA's respectively in Delta State to write and print his name in the heart of Deltans, particularly the Ijaws and Itsekiris.

"Speaking further, just as the governor did in education in the upland, he should convert the former Delta State School of Marine Technology in Burutu which was politically upgraded to a moribound polytechnic in 2023, to a university or campus of the Delta State University, Abraka, Southern Delta University, Ozoro, or the Delta State University of Education, Agbor with a special focus on maritime to harness the blue economy, because state polytechnics are no longer a standard basis of education in the country," he asserted 

Mulade also advise the governor not to be tempted to lavish the State's resources on unnecessary jamboree in the name of the 34th anniversary of the State's creation, but to instead, channel such funds into flagging-off meaningful projects towards industrialisation of the State that will create employment opportunities for our teeming youths.

"I wish to strongly advise Governor Sheriff Oborevwori, to change the narrative of celebrating the state creation with taxpayers' money in political funfair, which is a waste of resources, but His Excellency should rather use Delta State at 34 to flag-off construction of economically viable projects such as the Ayakoromo bridge and the Omadino-Okerenkoko-Kokodiagbene road, among others alongside the recent approved flyovers at Agbor and Ughelli.
  
"In this respect, i wish to place on a particular note, that the effort of your Excellency on the towering human capital and infrastructural revolution in some parts of the State, is evidential. However, the riverine communities need to experience significant and economically valuable infrastructural projects that will be commemorate with her revenue contributions. 

In his commendation to Deltans, he said, "Let me cease this medium to salute Deltans, past and present leaders for their commitment to statehood, the development strides, and the strengthening of our democracy. And to Deltans, we appreciate your spirit of resilience and commitment to building a state of our dream and sustaining the vision of our founding fathers," he added.

Just-ln: IPF raises alarm over Ogbuku lavish birthday party's with NDDC funds, accuses EFCC of dining with looter instead of probe

....... urges EFCC to emulate ICPC to expose corruption in NDDC

Francis Tayor

The ljaw Publishers Forum (lPF), the apex body of newspaper owners of ljaw extraction has expressed disappointment and wastage of public funds over the lavish tripartite 50th birthday parties organized by the Managing Director (MD) of the Niger Delta Development Commission (NDDC), Dr. Samuel Ogbuku with funds meant for the development of the deplorable riverine communities in the Niger Delta region rather sharing the funds with Nigeria ex-football internationals and Abuja based dubious politicians who are enemies of progress and development of the region.
The media practitioners also accused the anti-corrupt agency EFCC for suddenly becoming a praise singing agency to Ogbuku over night instead of probing the massive corruption ongoing under his watch. The forum expresses lack of confidence on the anti-graft agency over her latest romance with NDDC Ogbuku instead of emulating her sister agency ICPC to investigate NDDC corrupt practices.

IPF has commended the Independent Corrupt Practices and Other Related Offences Commission (ICPC) for speaking against the corrupt activities of the Niger Delta Development Commission (NDDC) under the Managing Director,  Dr. Samuel Ogbuku. 
The media practitioners while intensifying the call for a thorough investigation into the leadership of the Niger Delta Development Commission (NDDC), urged the Economic and Financial Crimes Commission (EFCC) to borrow a leaf from the ICPC to expose suspected corrupt activities such as contract scams, unauthorized spending, ghost project-Hope, unrealistic youth intensive programs, failure to pay/third-party payment of contractors, execution of substandard contracts, abandoned contracts and other failed projects of the commission to recover looted funds.

The call was made in a statement signed by the Spokesperson of the Forum, Comrade Ezekiel Kagbala, copies of which were made available to newsmen in Warri Delta State on Monday.

While reacting to the warning by the Independent Corrupt Practices and Other Related Offences to NDDC's staff against engaging in corrupt practices, the Forum said EFCC should focus on its mandate of being a watchdog to all institutions and organizations in the country, rather than being a friend with a cat.
Stating further, the Publishers' said the recent statement of the EFCC applauding Dr Ogbuku's led administration was unhealthy and suspicious, noting that Niger Delta region may lose confidence in EFCC ability and capacity to fight crime in the country if this political praise-singing of trade by barter continues.

The forum cautioned EFCC to refrain from dining with people who were responsible for the underdevelopment of the Niger Delta region, adding that EFCC should not make itself a depart of the NDDC, but should stand with impoverished people of Niger Delta to checkmate the commission's corrupt activities.

"We express our deep concerns over the use of "reckless and fraudulent schemes" employed by the current NDDC leadership to siphon resources intended for the infrastructural development of the Niger Delta region.

The statement also urged the Economic and Financial Crimes Commission to expose corruption in NDDC just as ICPC during their quarterly anti-corruption sensitization workshop for NDDC staff warned that "anybody caught in corrupt act would face the full wrath of the law".

"The partnership between the Niger Delta Development Commission (NDDC) and anti-graft agencies, particularly the Economic and Financial Crimes Commission (EFCC), raises serious questions about the integrity of efforts to combat corruption within the agency. 

"The EFCC must prioritize its mandate, to prevent and prosecute corrupt Individuals, rather than engaging in partnerships that may inadvertently shield corrupt officials from scrutiny.

"The EFCC should re-evaluate its approach, and show commitment to its core mission of safeguarding public funds, ensuring that it does not become complicit in the very corruption it was established to combat -the Forum emphasised.

Saturday, August 23, 2025

Just-ln: IYC Reviews Constitution, Adopts Open Secret Ballot Voting System, Creates Office for the Physically Challenged Youth Among Others

Francis Tayor

In preparation ahead of 2026 forthcoming elections, the ljaw Youth Council (IYC) worldwide has reviewed some grey areas of her constitution in order to ensure fairness and equity in council.

The historic constitution amendment convention was held on Saturday August 23, 2025 at the ljaw House, Yenagoa Bayelsa State capital.
It was a gathering of over one million ljaw youth from the various Clan structures to zonal level and chapters across the country.

Presiding at the convention, the National President of Council, Sir. Jonathan Lokpobiri (Snr) appreciated all the delegates and ljaw youths all over the globe for their selfless services towards the progress and development of ljaw nation.
Lokpobiri stressed that constitutionally, IYC National Convention is the Supreme Court and highest decision making body of council, hence charging all the delegates to make meaningful contribution towards the progress of council.

He addressed participants that lYC UK Chapter is doing well and very much functional, adding that USA Chapter would be soon properly inaugurated in the shortest possible time.
Highlighting the issues for deliberation ranging from method of voting, age limit among others ahead of the next council elections, Lokpobiri proposes six delegates for those in the diaspora to vote for the purpose of inclusiveness in which the house adopted after putting into voice vote.
On the method of voting, Comr. Doubra Wuruyai, former Secretary General aspirant of council opted for A4 voting pattern instead of open secret ballot voting system, giving reasons to reduce cost of excess spending of money for council elections.
While former Lagos chapter chairman of lYC, Comr. Henry Oyobolo opted for open secret ballot voting system, stressing that is the global standard of conducting election in order to avoid enemity and unnecessary crisis.

After serious arguments and deliberation, the President put it for voice vote and open secret ballot voting system was adopted by the convention.

In the area of age limit for elective positions, 18-45 years was adopted while 45-50 years of age was adopted for appointment to carry out ad-hoc assignments, such as ELECO, Constitution Review Committee etc.
Meanwhile, lYC Chairman Central Zone, Comr. Peres Inifie raised motion for representation of physically challenged ljaw youth in council which was supported by majority of delegates.

The motion was adopted by the house and President Lokpobiri immediately approved the establishment of new office for the physically challenged persons to be part of lYC constitution, thereby making the total number of Executive Council members to be twelve (12).

Finally, the house adopted signature (assent) of the President in council for adoption of the 2025 lYC Constitution as Amended to be used in subsequent elections.
In a related development, President Jonathan Lokpobiri (Snr) quickly inspected the ongoing lYC National Secretariat project fully funded by Tantita Security Services Nigeria Limited owned by High Chief. Government Oweizide Ekpemupolo alias Tompolo.

He commended the MD Tantita security, High Chief (Engr.) Kestin Pondi for kick-starting the project as promised without delay, adding that the project including 2, 500 capacity world class auditorium event center as well as skills development center when completed would generate daily income for council in the future.

Friday, August 22, 2025

Oghievwen kingdom Marks Popular Ogbaurhie-Ughievwen Festival of Peace and Friendship in a Grand Style in Delta

Francis Tayor

The 2025 edition of the popular ancient Ogbaurhie-Ughievwen festival of peace and friendship was celebrated in a grand style over the weekend with exposition of the unique culture of the Urhobo ethnic nationality in the Niger Delta region of Nigeria.

The event took place on Friday 22nd August, 2025 at Ughievwen Town playground, Jeremi in Ughelli South LGA, Delta State.

The 2025 edition was chaired by Olorogun Dr. Adogbeji Earnest ldeh.
The feast attracted great Ughievwen sons and daughters from all walks of life across the globe to observe and appreciate their powerful Oghievwen deity of wealth and riches. It is a celebration of reunion, traditional worship system of the Ughievwen people, display of virgin open breast parade, fashion parade, traditional dance display among others.

Worshipers of Oghievwen deity, especially the wives and concubines worshiped with exposed breast without hidden neither shame. They went with various items such as fishes, rams, yam, plantain, Tobacco, minerals, biscuits, dry gin, native chalks among others requested by the god to thank and appreciate its numerous blessings upon their lives and family. It is also an avenue to make fresh request for the deity to bless them in the coming year. Worshipers pray for good health, wealth, protection, long life and prosperity. The Ughievwen people believes that the deity answers their prayers and deliver them from trouble whenever they cry to him with pure heart. 
All Indigenes of Udu and Ughievwen kingdom comes together to celebrate Ogbaurhie festival, the god of wealth and beauty. The festival is usually being celebrated yearly in the month of August by the Indigenes of Udu and Ughievwen who are by tradition aborigin of Ughievwen kingdom. The festival lasted for one week and today is specifically dedicated for women to seek the face of the deity which is claimed to be their husband.

Speaking to the press during the festival, the Chief Host, Olorogun Prof. G.G. Darah, said Ogbaurhie festival is the Jerusalem of Ughievwen children to gather for peaceful coexistence and seek the deity for protection and prosperity at Ughievwen Town. The festival had been in existence over the past five hundred years. It is a man deity that is refers to as the mighty man of the waterways. He said when you are ignorant of your culture, you are doomed for hell. 
According to him, said:

" For Ughievwen cultural heritage to continue, our children must learn the language and traditional worship of their gods."

He further emphasized that Ughievwen cultural festival is the oldest and the origin of every other culture in Urhbobo land. He congratulated the people of Oghievwen for the successful feast and urged Ughievwen illustrious sons and daughters to sustain the festival by promoting its activities annually.

He sighted how the Yoruba's in the western part of Nigeria observed their culture annually with vigor, commitment and dedication to the amazement of the world, thereby attracting foreign investors to come and establish businesses in their lands, especially Lagos State, lbadan, Ogun among others to boost the economy in the West.
Also speaking, Mrs. Patience Biokor aka the latest jet of the sea, said Ogbaurhie is a man deity that has billions of wives all over the world, including both the white and black race, and that she was lucky to be one of them. She stated that if u accept Ogbaurhie as your husband, he will open his heart to love you and do whatever thing you want him to do for you in life. She called on those contracted by Oghievwen deity to surrender themselves to him in order to attract abundance wealth, good health and longevity from the deity.

While Mrs. Helen Tefike, another wife of Ogbaurhie deity said since she got married to the deity, she was blessed with riches, beautiful daughters and sons without regret. 
However, this years event featured masquerade dance display, dance of the four virgins, Udje Edjohpe cultural dance troupe, Egbemete cultural dance troupe from Otutu-ama and Owha-Okwha.

Wednesday, August 20, 2025

Opinion: Postcolonial Ecocritical Authority: Tompolo As Guardian of Land, Ritual and Transformation in Ekanpou's " I Am Home, Dear Tompolo"_By Ebikabowei Kedikumo

Postcolonial ecocritical readings of Ekanpou’s "I Am Home, Dear Tompolo"  show that Tompolo is more than one person; he is a guardian of the land, rituals, and change, whose power is tied to both the environment and communal memory. In this essay, Tompolo’s refining touch on the gold stands for careful, rightful stewardship that must work with the life of the land—rivers, mangroves, forests, and their nonhuman beings—rather than exploitative and selfish control. Using the ceremonial language of "nunc dimittis"  and transformation tranches, the piece asks how authority becomes legitimate when it is based on duty, ethical care, and a strong sense of place. Set in Akparemogbene in Delta State, the analysis shows how postcolonial ecocritical thinking can help us see how power, tradition, and ecological health work together to transform individuals, keep communities connected and keep cultural memories alive.

From Ekanpou's poetic reflections, Tompolo is like a helper who holds power in this poem. He is a guard, a person who makes things better, and a symbol of old laws and true beliefs. The speaker asks Tompolo to be there when the gold is made into something useful. He says, “Tompolo, please let loose your refining touch on the gold like a heavy downpour, keeping the gold drenched and glistened.” So Tompolo is not just a helper. He has the right kind of power to shape rough things into something with meaning for the land and its people. This aligns with postcolonial ecocriticism, where power is always tied to the land and its resources. Here, the way Tompolo uses his power on the gold shows that authority must care for the place and its life, not just take things for oneself - selfless 

The poem keeps Tompolo as a guardian who protects both people and the land. When the speaker says, “A gold is no gold without your anointed touch,” the act of refining becomes a sign that someone is allowed to lead. Power is not only to command. It must come with a ritual that shows trust and responsibility. This matters a lot in postcolonial ecocriticism, which says power should be tied to how we treat the place we live in. The riverbank, the forest, and the mangrove are alive in the poem and they watch Tompolo’s activities. Because of this, Tompolo becomes more than a person. He becomes a keeper of both nature and culture, guiding the work in a way that helps the whole community stay well and happy.

As someone who refines, Tompolo carries old knowledge. Refining is not just turning gold into something shiny. It is about using inherited wisdom in today’s actions. The speaker asks Tompolo to refine the gold “like a heavy downpour,” a natural force that belongs to the land itself. This point shows a postcolonial eco-ethic where power should work with the land, not over it. Refinement then becomes a show of sovereignty that follows how the land itself moves. Tompolo’s role as refiner points to power that acts with care for the environment and recognises how people and nature rely on each other.

Tompolo also  holds spiritual and cultural power. The poem ties power to ritual and ceremony with phrases like “the doctor’s nunc dimittis” and “transformation tranches.” So Tompolo’s power is not only about rules. It has a sacred side that guides people on their paths to healing and change and transformation. The postcolonial ecocritical view helps us see how such power uses place and practice. Tompolo shows a lasting link to ancestors and community rites. The land is not just a stage, but a live part of the narrative. It guides and validates what people are doing to transform themselves. Tompolo therefore, becomes a living sign of authority that comes from both the land and memory.

The way the poem talks about wind, rivers, trees, and the mangrove forest also shows what power should do. These natural parts form a living network that supports the work of refining and healing. Calling Tompolo a guardian means he stands between people and the place they live. The lines about “Flags dance when the wind sings soothing songs” and “Trees bow when the wind twangs her guitar” place governance inside the sounds and movements of nature. This suggests that real power must go with these forces, not fight against them. In postcolonial ecocriticism, true authority respects the place and the  non-human life around it.

The setting of Akparemogbene and Delta State adds more layers. The speaker asks, “Decorated, should I still be home to Akparemogbene as my home? Or should I be home to your home in your home in the mangrove forest?” This shows a choice about where one finds home and who has influence. Tompolo’s power reaches into these spaces, shaping positively where people feel they belong and how their identities grow through their links to land and ritual. This movement between places echoes worries about lost control and the need to keep power focused on local life and ecological health. The poem thus makes Tompolo a steady force in a land that could be unstable if power comes from outside.

In short, Tompolo in Ekanpou’s poem is more than one person. He is a link of power that joins guarding, shaping, and spiritual authority. He shows a way of governing that is connected to the land, ethical care, and cultural memory. Through the lens of postcolonial ecocriticism, Tompolo’s power is strong because it looks after the land and life, respects ritual and memory, and guides transformation to help the community. The gold tests this power: will Tompolo’s touch bring renewal that helps the land and people stay alive, or will power become a force that takes too much and harms? Ekanpou answers by making Tompolo a guardian who keeps harmony between people’s hopes and the living world, a power that fits the land and its needs.

EBIKABOWEI KEDIKUMO - writes from Ayakoromo Town

Breaking: N'Delta ex-agitators insists Olu of ltsekiri PINL pipeline job must be terminated over poor performance, dismisses false retraction petition report

Francis Tayor 

Yenagoa ____ The aggrieved coalition of Niger Delta Freedom Fighters, has insisted that the petition earlier written to the President of the Federal Republic of Nigeria, His Excellency, Bola Ahmed Tinubu GCFR, to terminate the pipeline security surveillance contract job awarded to Pipeline lnfrastructure Nigeria Limited (PINL) belonging to the Olu of ltsekiri, HRM. Shola Emiko over alleged breach of contract agreements, poor performance, marginalization of host community youths/stakeholders in terms of employment, persistent rampant illegal oil bunkering activities secretly ongoing, sponsoring of tribal conflicts, forceful land grabbing and renaming of ljaw communities, territorial claims over ljaw lands among others remains valid, saying they have not retracted their petition neither renders public apology as claimed by some media reports circulating on the internet.
This was disclosed on Wednesday in Yenagoa by the leader of the aggrieved ex-agitators of the Niger Delta, Seiyifa Gbedeke, popularly known as Don (Gen) Cairo, stressing that the said retraction report was not coming from them rather it is a false (pseudo) publication sponsored by unscrupulous elements impersonating the group in order to mislead government and the general public.
The group re-echoed their call on NNPCL and federal government to do the needful by immediately revoking the pipeline surveillance contract awarded to PINL in order to prevent renewed crisis in the Niger Delta region that will be disastrous to the economy of the nation.

Don general Cairo urged the general public to disregard the retraction report circulating online as false, insisting that termination of the PINL contract is for the best interest of the federal government and to save Nigeria dwindling economy from illegal oil bunkers secretly operating under the Olu of ltsekiri PINL company jurisdiction in the Niger Delta.
According to the petition letter earlier written to President Bola Ahmed Tinubu, read below;

The President,
Federal Republic of Nigeria,
His Excellency, 
Bola Ahmed Tinubu (GCFR).
Presidential Villa Aso Rock. 

Your Excellency Sir,
COMPLAINT/PETITION NOTICE TO QUIT IJAW TERRITORIES IN THE NIGER DELTA

We, the undersigned group, the Aggrieved Freedom Fighters Forum (AFFF), respectfully write to you concerning the excesses and lack of capacity demonstrated by Pipeline Infrastructure Nigeria Limited (PINL), a private company allegedly owned and managed by the monarch of the Itsekiri Kingdom, His Majesty Olu Shola Emiko.

Sir, the pipeline surveillance contract awarded to PINL through the Nigerian National Petroleum Company Limited (NNPCL) covers approximately 80% of Ijaw territories across the Niger Delta.  
As already aggrieved stakeholders in the region, we express our deep dissatisfaction with the manner in which this contract is being executed.
Our petition, complaint, and notice to quit are based on the following reasons:

1. Marginalization of Host Community Youths:

The Itsekiri monarch company (PINL) has consistently failed to employ youths from the host Ijaw Communities, who are the rightful stakeholders and custodians of the land.

2. Rampant Bunkering Activities:

Major crude oil theft and illegal bunkering are being carried out unchecked across the pipelines under the surveillance of PINL.

3. Sponsoring Tribal Conflict:

Funds from the NNPCL contract are reportedly being used to incite ethnic tensions and sponsor conflict. A notable example is the recent arrest of a British national, found in possession of 50 AK-47 rifles, who is known to be a close associate of the Itsekiri monarch.

4. Forceful Renaming of Ijaw Communities:

PINL, through its influence and funding, is allegedly involved in the forceful renaming of historically Ijaw towns and villages. 

Examples include:
Okenrenkoko renamed as Okenrenghigho,

Oporoza renamed as Opuraza,
Azama renamed as Azatiton.

These examples represent only a fraction of such actions that disrespect and distort Ijaw heritage and identity.

5. Territorial Claims over Ijaw and Urhobo Lands:

The Itsekiri monarch is allegedly laying claim to vast areas historically and culturally belonging to both the Ijaw and Urhobo ethnic nationalities in Delta State.

Conclusion:

These disturbing developments indicate a clear incapacity and misuse of authority by the Itsekiri monarch in handling contracts within Ijaw territories. We view this as a deliberate provocation and an attempt to subjugate indigenous communities.

We therefore call on your esteemed office to immediately revoke the pipeline surveillance contract awarded to PINL in order to prevent the eruption of a fresh crisis in the Niger Delta, one which could have serious national implications.
Thank you for your attention.

Yours sincerely,

Seiyifa Gbedeke, aka Don (Gen.) Cairo, Leader Aggrieved Freedom Fighters Forum of Niger Delta.