Monday, November 24, 2025

Featured Article: WHEN KINDNESS BECOMES A REVOLUTIONARY ACT_ By William Z. Bozimo

There was a time in life when kindness was as common as the morning sun. A neighbour’s pot cooked for the street, doors stayed open, and a child could drink water from any neighbourhood without fear of poison or scepticism. We walked in a world where humanity was not a performance but a natural reflex. Today, that world now feels like a faded photograph; though precious, it is trapped behind glass.

Somewhere along the way, kindness became expensive. Distrust became cheaper than laughter. We began to weigh generosity the way merchants weigh gold, and became afraid that giving too much would make us poor, forgetting that the soul only dries up when it stops flowing. Now we live in an era where compassion is treated like a rare currency; often earned by a few, earnestly desired by many, and replaced with emojis, slogans, and digital applause. 

Help is now packaged for the camera, internet, and the newspaper headlines while generosity has become the new loudspeaker. Empathy now needs an audience before it breathes. But the truth remains: kindness is not weak, nor is it naïve. Kindness is a rebellion in this instant because in a world that teaches people to harden their hearts, the ones who choose softness are the warriors. In a generation where some individuals are trained to look away, the one who bends to lift another is already disrupting the system.

When a society celebrates cruelty, the peaceful soul becomes a threat to the hierarchy of things. No accomplished revolution ever started with bullets; they all began with just an open heart. Things like a stranger offering shelter to the displaced, a friend sharing their food with others, a nurse choosing patience instead of anger, a leader listening instead of shouting, and a citizen refusing to hate some people for no justifiable reason just because others persuaded them to do so. 

Such a great mindset changes more destinies than we all can ever imagine.
Kindness is not just about what you give, it is more about what you risk for others such as the risk of always being misunderstood for your compassion and often taken advantage of, while you give without receiving anything in return, and carrying someone else's weight while your own knees are still trembling. And yet, the brave ones still choose it. For in every society; both the broken and blessed, some people cling to kindness like a sacred duty.

They are the ones who will rise before dawn to care for the elderly who need assistance. The ones who pay school fees for a child they may never meet again in their lifetime. The ones who forgive those who hurt them, even when every emotion screams against it. The ones that would lend their time, strength, voice, and resources without asking for any credit whatsoever. They are called the true revolutionaries. The world will not get better because we built higher walls or sharper weapons. It will recover because ordinary people choose extraordinary compassion.

The world will get better if someone decides to carry light into another person’s darkness. Charity that is quiet and unadvertised still exists. So, if you come across this write-up and your heart still bends towards goodness, do not think of yourself as soft. You are a rare gem, you are strong, and you are part of the quiet army fighting to return humanity to itself. And in this age of cold hearts and loud cruelty, your kindness is not just a virtue, it is a revolution.
✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

Late Rev. Mother Margaret Ekotoro for Burial November 27, at Kalafiogbene Community in Delta

The families of Ofomuware and Asamabiri of Kalafiogbene Community in Bomadi Local Government Area of Delta State, has announced the final burial rites of their beloved daughter, mother, grandmother, great grandmother and great great grandmother, late. Mrs. Margaret Alhaji Ekotoro Oruserikeme (Nee Okunbiri), the Rev. Mother of the CDGM Church Worldwide who passed unto glory at the rightful age of 99.

According to the burial programme signed by the duo, Mr. Moses Edougha and Chief. John Ekotoro stated as follows:

25th Tuesday November, 2025:

Service of songs at John Ekotoro Street, Ojikpata in Oruwhorun Town by the second transformer, opposite the White House after Railway.

Time: 4PM Prompt.

Final Burial Rites:

27th Thursday November, 2025:

7AM: Body leaves Safe Haven Hospital Mortuary Service Okumagba Layout, Warri via NPA Waterside to Kalafiogbene Community, Bomadi LGA, Delta State.

9AM-5PM: Religious Commendation/Requiem Service and lnterment at the Christ Divine and Gospel Mission (CDGM), Elohim City Zion Kalafiogbene. 

6PM Till Dawn: All night social wake keep.

Music by Chief. Barrister Smooth, the Paddle of Niger Delta.

Meanwhile, it will interest the public to note that, the deceased is the beloved mother of the popular Warri based marine business Don and great philanthropist, High Chief. John Ekotoro whose good legacy is felt across the entire ljaw nation in particular, and Niger Delta at large.
However, the family and children of the deceased has use this medium to invite friends, loved ones, well wishers and the general public to join them on Thursday 27 November, 2025 at Kalafiogbene Community in given their departed mother a befitting final burial rites.

Sunday, November 23, 2025

Chief Dr. Julius Takeme's Tentacles of Development_By: Yerinmene Ekanpou

Everything on this planet earth has a traceable beginning. Anything without any traces of beginning does not  have a real beginning. In the beginning the land was without form, void . And darkness was upon the surface of the land . Crickets were seen  chirping day and night in the land due to lack of infrastructural development. The people have been waiting for a man to rescue them from developmental darkness. From the incessant darkness and incessant chirping of crickets in the land the people actually needed a developmental redeemer with a vision . 

After a long wait,  the developmentally audacious man of the people  has finally emerged and  that man is Dr. Takeme the Executive Chairman of Burutu Local Government Area.The Burutu Council Chairman has begun to devour  the land developmentally, warding off the incessant darkness and  the crickets chirping incessantly. 

The chirping crickets have been driven away  from the land; in their place solar lights have been installed in Burutu, using his  tentacles of  development . Who could this outstanding man be ? He is the  man the people of Burutu clamour because he has a vision for the people.

 Dr. Takeme has spread his tentacles of development over the land. The tentacles of development spread, he has created huge impact and brought development to the  land within a short period of time since he assumed his political office.  The celebrated Olotu of Obotebe Kingdom is doing wonderfully with his tentacles of development in Burutu Council.

Takeme  assumed office on July 15th 2024. Right from his assumption of office as chairman, he has been very productive in the discharge of his duties and as a result of this development, the entire Burutu people are excited. 

Some persons may be tempted to dismiss this piece as a praise-singing one without some examples given. Notably, among some of Takeme's projects are  construction of ultra modern public toilet in Burutu community; rehabilitation of official residence for heads of departments; construction of principal secretary’s residence; construction of Burutu Customary Court President’s official residence; establishment of First Bank branch in Burutu community; distribution of palliatives to flood affected communities; distribution of health materials to Labuloseigha and Ofougbene communities; reinstatement of sweepers to sweep Burutu community; recruitment of security personnel and appointment of credible personnel to the executive arm of government . Projects currently in progress are the construction of ultra modern Burutu secretariat and construction of Burutu legislative chambers. These are major infrastructural projects designed to provide modern and conducive environment for all categories of workers in Burutu Council. 

 Towards better health for Burutu people,  25th of November to 30th November 2025  will be declared a Period for free eye cataract and free surgery that will take place in Burutu, and this is  initiated by Dr. Takeme. This free eye programme is another window created by Takeme to assist people who have eye problem and other physical health challenges to be given free medical attention in Burutu Council. 

 For those who have physical health challenges, they should  participate in this free health care programme that is initiated by Burutu Local Government Council under the auspices of  the Executive Chairman of Burutu Local Government Arrea, Chief Dr Julius Takeme .

The ongoing ultra modern secretariat complex and the state of the legislative Chambers are expected to stand as significant development markers for Takeme when completed. 

By my reasoning drawn from the development projects of Takeme highlighted above, everyone in Burutu Council is hereby implored to support the Executive Chairman  towards the realisation of his development vision. However, on the part of Dr. Takeme, I am very sure that he will always maintain the tempo of his development vision until his tenure is gloriously over. 
 
Yerinmene Ekanpou writes from Burutu, Delta State.

17Th Anniversary of Departure to the Great Beyond of Chief T. O. Onduku (1923–2008)_ A Tribute By: Pst. Dr. Akpo Onduku

My father, Alaowei T. O. Onduku exited our world on Sunday 23 November 2008. I could remember that day. I had just returned from RCCG School of Disciples Graduation Ceremony the previous day from London. Pastor Andrea and I had started the programme in the USA but completed it in the UK. The phone call of the announcement of his departure came in from my elder brother Prester Onduku and he calmly advised that I remain calm and strong to take it as it has happened. The rest is history.

The full names of my father are Thomas Omette Oboratarhieyeren Onduku. He was born at Ayakoromo in current Burutu Local Government of Nigeria’s Delta State to Pa Onduku. His mother Aligboro was from the Adjomo family of Okpare-Olomu in current Ughelli South Local Government Area. By 1936, my father was moved to Okpare in Central Urhobo by his mother to attend the Anglican Church Missionary Society (CMS) Central School for his early education. There was a great deal of jeers from age grades for being an Ijaw boy. Albeit his mother was Urhobo and had to be born to an Ijaw father, he never liked such baneful remarks on Ijaw people. Along the line, he overcame this situation and got some playmates among whom were the likes of John Tebite, David Edjere, Degreat Tonwe, Paul Ihimo, Owumi Kofi, James Omologbo and others. Some of these became his personal life friends. He attributed his success in early schooling to Ighoghoja and Emmanuel Edjedafe his first cousin at Okpare. In all, his educational pursuit took him to the Sido Institute Warri; Government Teacher Training College Abraka; Rural Education Centre Ibadan and University of Ibadan.
His Names:
The names given to him were: 
(i) Omote which he prefers to spell Omette. His mother got twelve children but most of them died before they were adolescent. Most of these children were boys. Therefore, when he was born, and identified as another male child, she said, 'this is not a male this time, it is a female'. So, the name Omote was given him. According to my father, "although it is a name I have been called, yet I detest it because I cannot admit the name 'female' since I am not a female." Hence, he spells it as 'Omette'. Omote in local Urhobo language means a girl, ‘this is a girl'. 
(ii) Oboratarhieyeren - This name was specially given him by his father Pa Onduku. Its meaning is that one lives according to what one stated in heaven before he was born. Here too, my father Chief Onduku don't seem to agree with the philosophy in the meaning of the name. According to him, "I do not believe fanatically in fate. But l do believe the world is a creation of a Supreme Being. I do believe also that our biological process of development has been functionalized through live cells which are themselves the creation of that Supreme Being. Our development - bodily, intellectually, spiritually are essential due to our encounters in our different processes of life. Our weaning, nurturing, home and environment have much to play in the overall development of human beings. The person becomes refined or remains ignorant according to the type of education made available to him. Our success, therefore, largely depends upon our making good use of the tools nature has already made for us, not what a person has to bring from heaven. This, I do not believe. I would never tell God that I would ever experience hardship if it were possible for ‘every individual’ to give Him our words before we came. So, to say, ‘we live out whatever life we lead as we had brought from heaven’ is incorrect as far as I can imagine. It is, therefore, something funny that I happen to disagree with the meanings of my two names.”
iii. Thomas: His third name Thomas is a Christian name. This name was written on his Primary Two notebook in 1937 by Pa Yekwe of Ayakoromo. According to my father, “at school when I saw that most pupils go by English names, I had to adopt it. So, till this day, I have been known as Thomas Omette Onduku.”

My father was a great scholar, language tutor, author, patriot and nationalist. His pioneering work on Ijaw Language study, preservation and development is a momentous and invaluable contribution to Ijaw national development and progress. In his last days on earth, he was appointed by then Governor Diepreye Alamieyeseigha as a member of the Ijaw History Project with Professor Ebiegberi Alagoa as Chairman. My elder brother, Barrister Preye Onduku represented him on the Project when my father had a challenging health condition. He lived as an Anglican, and he offered his house to be used as home of the Anglican Church in Ayakoromo. Nearly all of us his children were baptised and confirmed in the Anglican Communion. 
On this day marking the 17th year of your transition, on behalf of all my siblings we remember you for your uprightness, truthfulness, sincerity, service to humanity and commitment to community development. Adieu Papa, the indefatigable and fearless Olotu of Ngbilebiri-Mein Kingdom and the progenitor of Izon language orthography.

NNAMDI KANU: BULLETS WALK FREE, WORDS WEAR CHAINS:- Forgiveness for Fire, Punishment for Voice

Justice is meant to be blind,  
her eyes hidden beneath the cloth,  
yet in our land she peeks,  
choosing who to punish  
and who to let walk away free.  
Her scales do not rest in balance,  
they bend under the weight of power,  
tilting toward those she favours.  

Mazi Nnamdi Kanu stands in the shadow of judgement,  
a man whose hands have never held a gun,  
whose fingers are clean of deaths,  
whose weapon is only a microphone  
and the courage to speak  
of freedom and of truth.  
Yet the gates of prison have closed behind him,  
and his voice now fights against walls and chains.  

Across town, the streets open wide  
for men who have carried real guns,  
guns that spit fire and death into schools, markets and homes.  
Men whose boots have crushed villages,  
whose shadows fall over graves still fresh.  
Some shake hands with leaders,  
some take photographs with smiling officials,  
and their crimes dissolve into the air like smoke.  
The government calls it mercy,  
but it is a mercy given to wolves.  
They name it amnesty,  
they dress killers in new uniforms,  
giving them a seat inside the army  
as if the blood they spilled  
can be washed away in clear water.  
And the people watch in disbelief,  
like a scene from a Nollywood film,  
so strange it almost feels unreal.  

Here we see two roads:  
one paved with forgiveness for the violent,  
and another lined with punishment for the peaceful.  
One man speaks and is chained forever,  
another man shoots and is given a bed in the city.  
If the Igbo were the bandits,  
would mercy fly toward them too?  
Or would the hand of power  
strike them without pause?  

The east begins to whisper of another path,  
a path leading to a different dawn,  
where justice sits with both eyes open  
and weighs every life the same.  
For when a nation bends too far,  
its people begin to dream  
of a land that will not break them again.  

And so the truth stands bare:  
in Nigeria, justice chooses her friends.  
Bullets invite pardon,  
words invite prison.  
This is not the blindfolded goddess we were told about,
this is a game of tilted scales,  
played in the open,  
while the people watch  
and hope for the day  
when fairness remembers her true face
EBIKABOWEI KEDIKUMO - writes from Ayakoromo Town Delta State

Lifestyle: Top 10 Most Powerful Families in Africa 2025: Dantata-Dangote Family, Motsepe Family-South Africa, Sawiris Family-Egypt etc

  Africa’s power is not just about presidents, CEOs, or celebrities, it often runs through family bloodlines. From old-money dynasties to modern disruptors, these families wield influence across politics, business, culture, and technology, shaping nations and industries in ways few notice but everyone feels.

African influential families shape diverse sectors like politics, economy, culture, and technology.

Nigeria's
Dantata–Dangote family combines legacy wealth with industrial dominance.

South Africa's Motsepe family holds sway in mining, politics, and societal advancements.
Morocco's Alaouite Dynasty merges royal authority with economic influence.
Regardless of financial background, following Africa’s most powerful families can be far more compelling than monitoring rising food prices, GDP fluctuations, or complex investment schemes.

The fascination extends beyond the wealthiest individual or a famous Forbes listing. It is about families where every member carries influence, and multiple individuals wield power and achievement comparable to one another.

These families are not just rich; they are powerhouses, shaping the political, economic, and social direction of their various home countries and, in many cases, the continent at large.

Here’s a look at the top 10 most powerful families on the continent.

1. Dantata–Dangote Family – Nigeria

Dantata–Dangote family is arguably Africa’s most powerful commercial dynasty, blending old-school legacy wealth with modern business dominance. The family fortune began with Alhassan Dantata, a legendary merchant whose empire laid the foundation for multi-generational wealth.
His nephew, Aliko Dangote, Africa’s richest man with a net worth of $25.2 billion, leads a vast multipurpose conglomerate, but the Dantata family’s reach goes far beyond him.

His half-brother, Sayyu Idris Dantata, runs MRS Holdings, one of Nigeria’s largest downstream oil distributors, controlling refined petroleum nationwide with a valuation exceeding $700 million.

Saadina Dantata, founder of the Danba Group, has carved his own path across construction, finance, and energy. Together, the Dantatas dominate Nigeria’s oil ecosystem, from drilling and refining to distribution.

Simply put, the presence of any Dantata-Dangote family member in an African country is like hitting the jackpot.

2. Motsepe Family – South Africa

The Motsepes might look like new money, but their influence is massive. Patrice Motsepe, a mining lawyer turned entrepreneur, is South Africa’s first Black billionaire.
He runs African Rainbow Minerals, one of Africa’s biggest mining companies, tapping into gold, platinum, iron, coal, and nickel. As a presidential in-law, he doesn’t just watch politics, he bankrolls the players who make it happen.

His sisters tell their own story of power. Dr. Tshepo Motsepe is not only the First Lady of South Africa but also Chancellor of the University of Cape Town. Bridgette Radebe, meanwhile, is the trailblazer known as the first African woman to own a mine.

Patrice’s son, Thlopie Motsepe, runs Mamelodi Sundowns, one of Africa’s top football clubs.

Put them all together and the Motsepes form a powerhouse. In politics, business, society, and even football.

3. The Alaouite Dynasty– Morocco

The Moroccan Royal Family, led by King Mohammed VI, is one of Africa’s most powerful dynasties, mixing political authority with serious economic muscle.

They hold big stakes in Morocco’s top bank, Attijariwafa, media powerhouse Maroc Telecom, and Marjane, the country’s go-to supermarket chain. On the mining front, they call the shots over gold, silver, cobalt, and Morocco’s prized phosphate reserves.
Beyond business, Prince Moulay Rachid, Princess Lalla Hasnaa, and Princess Lalla Asmae run diplomatic, philanthropic, and environmental projects, while Crown Prince Moulay Hassan, worth nearly $1.5 billion, is stepping up for the next generation.

In short, banking, telecom, mining, retail, and even the fate of Western Sahara all bend to the monarchy’s influence.

4. Adeleke Family – Nigeria

The Adeleke family is a rare blend of politics, culture, social influence, and wealth. They rarely make headlines as a whole, yet they are often spotted at high-profile events, celebrated for their zest for life.

Patriarch Chief Raji Ayoola Adeleke was a two-time Senator and a cultural juggernaut, anchoring one of western Nigeria’s enduring old-money dynasties.

The current patriarch, Dr. Adedeji Adeleke, has quietly built a fortune through Pacific Holdings, spanning energy, power generation, real estate, banking, and agriculture, and he even owns a university.

Ademola Adeleke, one of the family’s prominent members, serves as governor of a state rich in gold, columbite, granite, talc, tantalite, and tourmaline.

Meanwhile, David “Davido” Adeleke shines as Africa’s entertainment powerhouse, earning the title of the continent’s most-followed musician on social media and leading the family’s spotlight on the global stage.

The Adelekes are a modern dynasty where politics, culture, social influence, and economic power collide, making them a family whose presence is felt wherever they step.

5. Rupert Family – South Africa

South Africa’s Rupert family exemplifies generational power paired with global prestige. An enduring old-money dynasty, they wield influence across politics, business, and culture in the broader South African landscape.

Johann Rupert, son of the late Anton Rupert, chairs Richemont, the Swiss luxury group behind Cartier, Montblanc, and Jaeger-LeCoultre. He also oversees Remgro and holds a controlling stake in Rembrandt Group, diversifying the family’s wealth into finance, industrial holdings, and media.

Anton Rupert’s children manage their own portfolios: Anton Jr. focuses on private ventures and international investments; Caroline Rupert runs fashion and media businesses, including real estate ventures in Texas; and Hanneli Rupert maintains investments and personal brands that extend the family’s influence.

The Ruperts are South Africa’s highest taxpayers among individuals and one of the most heavily taxed entities on the continent.

They have so much wealth that they’ve grown conservative in their approach, a mindset that only comes with generations of knowing how to protect and grow a fortune.

6. Sawiris Family – Egypt

The Sawiris family is Egypt’s top business dynasty, commanding wealth, political clout, and global recognition.

Patriarch Onsi Sawiris founded Orascom in 1950, building a conglomerate across construction, telecoms, tourism, and technology. Today, his three sons: Nassef, Naguib, and Samih, carry the legacy forward, each carving their own path.

Nassef Sawiris runs OCI Global and Orascom Construction, giants in fertilizers and infrastructure. Naguib Sawiris leads telecom and media ventures and even founded the Free Egyptians Party, mixing business with politics. Samih Sawiris focuses on tourism and luxury resorts, expanding from Egypt to Oman, Switzerland, and the UAE.

With fortunes of $8.5 billion, $5 billion, and $1.1 billion, the Sawiris family blends financial muscle, social influence, and political reach, truly one of Africa’s most formidable dynasties.

7. Kenyatta Family – Kenya

It’s impossible to discuss East African history without mentioning the Kenyattas. For decades, they have shaped Kenya’s economy and politics and are, in many ways, the landlords of Nairobi.

Matriarch Ngina Kenyatta (“Mama Ngina”) and her sons, including former President Uhuru Kenyatta and Muhoho Kenyatta, run a sprawling empire of estates, luxury hotels, and farms. Through the Heritage Group, they own over 500,000 acres of prime land, safari lodges, and resorts, including the $5 billion Northlands City.

They call the shots at Kenya’s top resorts: Mara Explorer, Voyager Beach Resort, Samburu Intrepids, and the Great Rift Valley Lodge; and Mama Ngina is one of Africa’s wealthiest women in agriculture.

From media to land and tourism, the Kenyattas quietly steer markets and political moves across East Africa, proving power doesn’t need to shout.

8. Oppenheimer Family – South Africa

The Oppenheimers are South African old-money royalty, born into a world where mastering gold and diamonds came before counting regular cash.

Sir Ernest Oppenheimer founded Anglo American and took control of De Beers, eventually dominating over 95% of the global diamond supply. His son Harry expanded the empire, and grandson Nicholas “Nicky” Oppenheimer later sold his De Beers shares for $5.1 billion, keeping influence alive through Oppenheimer Generations, with investments across Africa, Asia, Europe, and the U.S.

The family holds strategic stakes in diamonds, platinum, and copper in countries like Botswana and Namibia.

Their power comes from immense wealth, pan-African investments, global business reach, and influence over politics and society, cementing the Oppenheimers as one of Africa’s most formidable dynasties.

9. Mansour Family – Egypt

From humble beginnings in cotton exports, the Mansour Group has grown into a global powerhouse, employing 60,000 people in over 100 countries.

Mohamed, Youssef, and Yasseen Mansour now run the show, handling exclusive distribution deals with General Motors and Caterpillar, developing luxury real estate, and investing in global tech giants like Spotify, Uber, Airbnb, Meta, and Twitter.

The Mansours are the kind of family where “business as usual” includes shaping African markets, steering industrial growth, and quietly flexing influence across the continent. Mohamed, Youssef, and Yasseen each have their domain: Yasseen runs Palm Hills, Mohamed oversees automotive and investments, and Youssef balances tech and ventures.

The family owns stakes in some of the world’s most talked-about tech companies. With $7.5 billion in annual revenue and operations spanning continents, the Mansours are proof that a family can be serious about business without losing a sense of flair, they are powerful, connected, and always moving, and they do it with style.

10. Masiyiwa Family – Zimbabwe

The Masiyiwa family is Africa’s tech royalty, Zimbabwe’s answer to Larry Ellison; visionary, daring, and always one step ahead.

Strive Masiyiwa has reshaped telecommunications, fintech, and AI, while his wife, Tsitsi, leads the family’s philanthropic ventures, from healthcare and education to supporting vulnerable communities, ensuring their influence touches lives far beyond the boardroom.

Their daughters, Elizabeth Tanya and Sarah, are already shaping digital strategy across Africa, embedding the family deeply into the continent’s tech future. With massive investments across telecoms, fintech, AI, and emerging technologies, imagine how much more powerful the Masiyiwas will be in the coming years.

Their wealth isn’t just numbers; it’s a force of transformation, cementing their place as one of Africa’s most influential and forward-thinking families.

Just-ln: Comrade Wilson Asekutu Emerges Chairman, Trade Union Congress, Delta State Chapter

Delta State has recorded another milestone in organised labour as Comrade Wilson Asekutu has emerged the new Chairman of the Trade Union Congress (TUC), Delta State Council, following a smooth and peaceful election held at the 1st Quadrennial Delegates’ Conference in Asaba.

The conference, which took place at the Samuel Dietake Multipurpose Event Hall, saw Comrade Asekutu elected unopposed, a development widely applauded by delegates as a demonstration of unity, maturity and strong democratic values within the Congress.
Representing the TUC President General, Comrade Festus Osifo, Comrade Oluchi-Favour Ubani commended the Delta State Council for a seamless transition. She described the peaceful process as a reflection of the Congress’s collective resolve to build a stronger and more resilient labour movement at all levels. She also congratulated the newly elected Executive Committee and prayed for a tenure marked by progress, stability and impactful service to workers across the state.

In his acceptance speech, Comrade Asekutu expressed gratitude to the delegates for their confidence in his leadership. He pledged to build on the achievements of the outgoing administration, strengthen solidarity among affiliate unions, and champion the rights and welfare of workers in both the public and private sectors.

According to him, his leadership will focus on addressing critical issues affecting Delta workers, including rising cost of living, casualisation, job insecurity, fair wages, and the need for improved workplace safety and conditions.

Comrade Asekutu, a seasoned labour leader from Tsekelewu in Egbema Kingdom, currently served as the PENGASSAN Warri Zonal Secretary, also a member of both PENGASSAN Central Working Committee and National Executive Council. He brings years of experience, including senior-level engagement in the oil and gas industry.
Delta workers and labour affiliates across the state have expressed optimism that the new leadership will consolidate on existing gains and deliver a more robust and responsive labour front.

Delta Event TV News will continue to monitor developments within the Congress and provide updates as the new executive begins its tenure.