Sunday, September 7, 2025

Opinion: “2031: When Nigeria’s Youth May Finally Claim the Crown”_By William Z. Bozimo

Nigeria’s politics has always been a theatre of age and endurance. Elders occupy the front seats, holding the keys of state, while the young are often told to “wait their turn.” Yet, as the clock ticks toward 2031, a storm gathers. The youth restless, educated, and digitally armed are no longer content to be spectators. 

From the First Republic to the Fourth, power has always been a relay baton passed within familiar circles. Our fathers cloaked in agbadas heavy with history, speaking of patience. They remind us of the sacrifices made, wars fought, and roads paved. Yet the younger generation asks, with equal urgency: “Must destiny always be delayed? Must our tomorrow always be borrowed?”

Today’s Nigerian youth are not the silent observers of yesterday. They are bloggers, coders, entrepreneurs, and activists. Their platforms are no longer street corners but WhatsApp groups, TikTok streams, and Twitter spaces, where debates are fierce and ideas unfiltered. In their voices lies a clear message: “they want a seat at the table, not crumbs from it.”

Former presidential candidate Peter Obi has signalled willingness to serve just one term if elected in the future, promising reform over longevity. His words resonate with a demographic tired of having recycled leadership. Yet Obi’s shadow also inspires younger gladiators, men and women under 50 years of age who quietly sharpen their tools for the battles ahead. In boardrooms, classrooms, and town hall meetings, names unknown today may carry the flags of 2031.

No Nigerian election is complete without the rhythm of regional demands. The Ijaws of the Niger Delta murmur of long-denied leadership. The North watches carefully, while the South calculates with caution. Each bloc prepares, but it is the youth across these territories who may upset the old balance? Note that their allegiance is not bound by ethnicity as tightly as their parents; rather, they speak a language of opportunity, inclusion, and reform.

2031 is not merely another election year. It is a referendum on whether Nigeria’s democracy can rejuvenate itself or remain trapped in the cycle of elders' dominance. The stakes are higher than party victories and they touch on whether young Nigerians will continue to migrate in despair, or stay to build the country they dream about.

The elders may still clutch their sceptres, but history is restless. The children of thunder are restless, ambitious, and digitally united; preparing to storm the stage. If Nigeria is to march forward, it cannot silence its dawn. The ballot of 2031 may yet prove to be the mirror where old promises fade and a new Nigeria begins.

“The children of thunder are not bound by the chains of yesterday’s politics anymore.”
William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

THIRD MAINLAND BRIDGE: Activist, Mulade demands monumental projects for Niger Delta coastal areas

A renowned peace, environmental and justice advocate in Delta State, Comrade Mulade Sheriff, PhD, has urged the Federal Government led by President Bola Ahmed Tinubu to link up strategic locations in the Niger Delta's coastal areas to the urban centers with viable bridges and road projects to open them to massive infrastructural development and to boost economic activities that will yield more revenues for the country.

Mulade's call is coming on the heels of the FG's unveiling of plans through the Minister of Works, Engr. David Umahi, for a massive upgrade of the Third Mainland Bridge in Lagos State, with a whooping N3.8 trillion already allocated to tackle the deep structural issues threatening the bridge’s viability
It would also be recalled that N21 billion had been spent earlier on emergency repairs of the bridge late last year, while another bridge in Lagos, the Carter Bridge, with similar structural findings to the Third Mainland Bridge indicated it is beyond repair and will cost N359 billion for a replacement, according to a recommendation from construction giant, Julius Berger.

According to Mulade, "While I commend the President Tinubu government for undertaking landmark projects including the recent allocation of N3.8 trillion to the Third Mainland Bridge in Lagos, why considering that, a significant project that will give sense of belonging to the people of the Niger Delta coastal areas, who continue to bear the brunt of oil and gas exploration and exploitation activities, should also be considered.

"For instance, a project such as the Warri-Gbaramantu-Escravos Bridge, the Forcados-Ogulagha Bridge, extension of Ayakoroma Bridge to land in Burutu Forcados Terminal, means most of the coastal areas including Odimodi, Izon-Burutu to Age, Obotobo, among others will easily open up to infrastructural and economic development," he stated.

Speaking further on the recent allocation of N3.8 trillion by the federal government for the Third Mainland Bridge, Mulade, who is the Ibe Serimowei of Ancient Gbaramatu Kingdom, stated that while most of the funding for the project will come from oil revenues in the Niger Delta, the coastal areas which play host to the oil and gas industry and blue economy are deliberately neglected.
He said, "If this amount can be thrown into that project, then what is the fate of the people of the Niger Delta, where the oil and gas is being flared on a daily basis to generate not less than 80 percent of the amount that will go into that project? 

"We agree Lagos has IGR that can run itself to a reasonable extent, but 80 percent of the fund will come from the oil revenue, of course, from the FEC, to construct that bridge. 

"And we have been clamoring for a single road to even connect Escravos Terminal in Gbaramatu Kingdom area Delta State, which is an economically viable end, because of the Escravos Terminal, but nothing has been done. We also clamoured for Burutu hosting the Forcados Terminal and one of Nigeria first seaports, still none. Even Brass, it is the Bayelsa State government that took the bull by the horn to construct that bridge, and we pray that he will be able to complete it," he added 

Mulade further alleged that governors in the region who are none Ijaws are deliberately neglecting the development of the coastal areas largely occupied and dominated by the Ijaws but their actions continue to keep the people in poverty, hardship and deliberate neglect.

"I feel the non-Ijaw governors in the region are deliberately depriving us of significant developmental projects which is our rights in Nigeria but they refusal to execute people oriented and impactful projects in the coastal areas with life transforming development as they plan to lure investors to do business in their own areas (upland) while leaving our people shortchanged, forcing them to migrate to upland for education, health, business and development."

He therefore appealed to the Tinubu government to change the narrative by opening up the coastal communities in the region to attract more investors, to create jobs, offer opportunities for wealth creation among other benefits he said are yet untapped because of the lack of affordable transport Infrastructures.

Just-ln: Aggrieved N'Delta Ex-agitators Writes IGP, to Embark on Peaceful Protest Against PINL on 29th/30th September, 2025 in Abuja

Following the poor performance and breach of contract agreements with host communities by the Pipeline lnfrastructure Nigeria Limited (PINL), an oil pipeline surveillance company owned by the Olu of Warri, HRM. Shola Emiko over many years of operation in the Niger Delta region, the aggrieved ex-agitators under the aegis of Aggrieved Freedom Fighters Forum, has written an open letter to the Nigerian security agencies, especially the lnspector General of Nigeria Police Force, lGP Olukayode Adeolu Egbetokun Ph.D, NPM, in order to notify him ahead of peaceful and non-violence protest on the 29th and 30th of September, 2025 against Pipeline lnfrastructure Nigeria Limited (PINL) at NNPCL Tower Abuja.
In the open letter addressed to the lnspector General of Police dated 1st September, 2025 and signed by the leader of the forum, Don General Cairo, stressed that the purpose of the protest is to expressed their displeasure with  Pipeline lnfrastructure Nigeria Limited (PINL) and demand termination of its contract with NNPCL over lack of performance, breach of contract agreements with host communities, sponsoring of tribal war in the Niger Delta region among other issues of national interest as the company has operated for many years without any visible or positive impact in safeguarding the nation's critical oil pipeline infrastructures.
Don Gen Cairo affirmed that the aggrieved ex-agitators of Niger Delta would mobilized in their large numbers in a lawful and peaceful manner to converged at the NNPCL Tower Abuja as well as the Federal Ministry of Foreign Affairs to press home their demands without fear or favour.
According to the open letter, read below:

AGGRIEVED FREEDOM FIGHTERS FORUM OF NIGER DELTA

Office of The lnspector General of Police, Nigeria Police Force Headquarters, Louis Edet House, Area ll Garki, Abuja, FCT, Nigeria.

1st September, 2025

Dear Sir,

 LETTER OF PROTEST

The Leadership of the Aggrieved Freedom Fighters Forum of Niger Delta wishes to notify the lnspector General of Nigeria Police Force of our intention to embark on a peaceful and non-violence protest on the 29th and 30th of September, 2025.

The purpose of the protest is to register our displeasure with Pipeline lnfrastructure Nigeria Limited (PINL) and to demand termination of its contract with NNPCL over lack of performance, breach of contract agreements with host communities, sponsoring of tribal crisis in the Niger Delta region among others as the company has operated for many years without any visible or positive impact in safeguarding the nation's critical oil pipeline infrastructures.

We shall, in a lawful and peaceful manner, converged at the NNPCL Tower Abuja as well as the Federal Ministry of Foreign Affairs to press home our demands.

Thank you for your attention, and may God bless you, the statement added.

Yours Faithfully,

Signed:

Don General Cairo,
Leader, Aggrieved Freedom Fighters Forum.

Wednesday, September 3, 2025

Delta lndependent Power Plant Generation will Boost the State Economy and Create Employment Rather than National Grid, Engr. Tobi Oburumu Urges Gov. Oborevwori

According to the warri based astute professional civil engineer, Tobi Oburumu in his professional piece of advice titled: 'Domestic Policy 101' to the Delta State Government under the leadership of His Excellency, Rt. Hon. Elder Sheriff Francis Oborevwori, said:

Delta is on the right track taking steps to enhance rural/Urban electrification but going independent is a more strategy approach. 
90% of Delta state, meaning most of her rural and riverine communities have not being connected to the national grid, this is a huge market awaiting to be explored.

Don't pursue that connectivity to the national grid but establish independent power plants in strategy locations of the creek close to gas pipelines (Build Gas Turbine plants).

Access to gas is guaranteed through JV with the IOC's/ NNPC. The process is simply  buying gas and selling the output as electricity. Investors are all over the world  ready to commit financial/technical resources with government commitment as a guarantee.

This will serve as a social responsibility for the IOC's, generation of revenue for the government and creation of Job for the people. Although the governor is working so hard with vision and commitment to achieve 100% electrification of the state. 

My candid advice is for him to pursue power independency in off grid areas rather than connect such areas to the national grid. If the Discos want to connect this areas with their resources,allow them but  the state government as a policy should go for power independency as a business/economic policy. 
The target market is huge including the federal government via her agencies like the Federal maritime university, oil and gas federal hospital and the Nigerian port Authority.

This will also woo private production and processing companies to the  riverine areas of the state like seafood processing companies and many more.

Opinion: “The Ballot in the Storm: Rivers at the Crossroads.”_By William Z. Bozimo.

There are times when democracy walks with a limp. Rivers State today is such a theatre, where the ballot paper flutters not like a symbol of choice, but like a kite tossed in the storm of power. First, the Supreme Court “tore down” the October 2024 elections, declaring them a house built on sand. The Supreme Court’s nullification emphasises adherence to legal standards.

Then came the promise of a new dawn in August 2025. What the people wished for was a festival of representatives celebrating, and not a tug of legitimacy and expedience. The state electoral umpire shifts dates like a restless drummer searching for rhythm, while civil society raises its voice, crying foul over short notice and shaky grounds. Above it all, the ghost of a state of emergency hovers. 

A governor suspended, a legislature in limbo, and the people asked to believe that their vote still matters. Democracy as the name implies is supposed to be like a river flowing, nourishing, and cleansing. However, in Rivers State, the water feels dammed and its current is redirected by unseen hands. The state of emergency and the rescheduled elections highlight tensions between power and procedural legitimacy.
The APC claims victory in 20 councils and the PDP is left with scraps, while voices like Atiku thunder from afar, urging the rejection of the election results, calling it a “shameful eyesore.”Observers nod politely at the conduct of voters and the security agency, but the profound question remains: when an institution wobbles, can the ballot still stand as the people’s staff of office?

Rivers' populace is not just voting for chairmen and councillors, but it is voting for greatness by faith. Therefore, if the local is broken, then the national cannot be whole. Likewise, when the ballot is mocked at the grassroots level, what then becomes of 2027 when the giants gather again? The local governance systems under the emergency rule at the moment raise important questions about democratic standards, federal influence, and electoral integrity.

Nigeria’s political season is already in full swing, though the 2027 elections are nearly two years away. Scenic imagery of political elites sprinting before the race even begins.
The storm is fierce, but storms do not last forever. Somewhere beneath the noise, the people still wait.

Farmers, traders, and the youths are holding on to the confidence that democracy, however battered, will yet find its footing somehow. The question now is whether the custodians of power will let the river flow free, or whether they will continue to bottle its waters for their own thirst.

William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper.

How 14 years old girl was raped and impregnated by her stepfather in Kwale, Delta State

By: Israel Joe

Ofiemo Abigail married a man. After giving birth to three children, 2 girls and one boy, she left Warri for another Orogun man farming in the Kwale area of Delta State. She carried her three children along to Kwale and now had two other children for the new man known as Emmanuel.

The new man dęfíIęd and started molesting the eldest daughter until she got admitted into the Delta State University, Abraka, and left the house. In order to please the new man again, the mom kept calling the young daughter Destiny to allow the useless man to sleep with her. The man got Destiny, the younger daughter pregnant last year at age 13. When the pregnancy got to 9 months, they gave this little girl a concoction to drink, and she had a still-birth.

As if this wasn't enough, the man continued sleeping with the girl to the mother's knowledge and the mother had told the girl that she must not tell anybody about it just the way she warned her eldest daughter now in the university. As you can see, the girl is now 4 months old pregnant.

The father, who does PSP (watse disposal) job, had to raise 15k to his eldest daughters to go to Kwale to bring Destiny and the boy back to Warri. Destiny had called the father that she would ḍíę if she isnt taken out of her mother and stepfather's house as they wanted to do the ąbørtíøn the next day. This little girl has suffered, and poverty is a bąstąrd.

I was called by the younger brother to the former Chief of Defence Staff, Irabor. As a good friend of mine, he appealed that I should help handle this issue because I have recently committed myself more to my private library for academic research and assignments. 

It was difficult to entertain people at my private residence, but hearing the story of this little girl and her father, this morning broke my heart. The man couldn't even raise money to take the daughter to Kwale Police station to lay a complaint, and right in my present, the mother kept calling that the medicines to take out this second 4 months old pregnancy were ready. What a life?

Comr. Israel Joe 
#Justice4Destiny

Sunday, August 31, 2025

Opinion: Lagos, The Land Where Sleep is Banished_By William Z. Bozimo.

They say Lagos never sleeps but it is not because it is a city of dreams, but it is a city of survival. Her children doze in danfos, nap on okadas, and snatch seconds of rest while traffic lights blink red. Sleep becomes a total stranger where rent is due and bread costs more than yesterday’s wage.

Every dawn, yellow buses awaken before the cock crows, their conductors’ voices cracking the fragile night: “Oshodi! CMS! Mile 2!” They herd Lagosians like cattle, each human body packed as if poverty were contagious. Yet in the rattle and roar, jokes are shared, prayers are muttered, and resilience is rehearsed daily.

On Victoria Island, glass towers touch the sky. Air-conditioned offices hum while mainland mothers hawk sachet water under bridges. Lagos is a city of two faces: one painted with foreign perfume, while the other smeared with sweat and dust. The bridge between them is not only Third Mainland, it is inequality stretched too far.

“Eko for Show,” they boast. But beneath the boasting lie bruises. The tailor chasing one more client, the banker counting not naira but borrowed hours, the market woman bargaining with stubborn inflation; all are hustlers, carrying hope in tired palms. In Lagos, survival itself is performance art.

But the lagoon remembers. The sea creeps closer, swallowing Lekki one tide at a time. Still, mansions rise on sand that shifts, as if concrete were stronger than memory. Lagosians build, but the ocean waits with patient hunger. Lagos is not a city you live in, it is a city you survive.

Lagos is like a jungle city, where you find first-hand indiscipline at the highest order, and everyone wants to get to the first place and outshine the other; thereby making the “jungle justice” a reality.

When night finally falls, it does not bring peace. Generators growl, horns snarl, lovers argue, and dreams wrestle with tomorrow’s expenses. “Las Gidi” does not sleep because her people cannot afford to do so. Yet, in this insomnia, they weave songs, inventions, and resilience that shame softer cities. As the saying goes, EKO ONI BAJE. Long live the industrial hub of Africa.
✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper.

South-South People Mourn IGP Solomon Arase, Declares him a National Hero of Special Class

PRESS STATEMENT 

SOUTH-SOUTH PEOPLE MOURN IGP SOLOMON ARASE, DECLARES HIM A NATIONAL HERO OF SPECIAL CLASS 

The Board of Trustee and National Executive Committee of the Pan Niger Delta Forum (PANDEF), the apex socio-political body of the South South geopolitical zone, has received with shock, pain and  total devastation news of the death of Chief Dr. Solomon Ehigiator Arase, former Inspector General, Nigerian Police Force (NPF) and former Chairman, Police Service Commission, which sad event occurred earlier Sunday, 31st August, 2025. 

The entire Niger Delts mourns the loss of a towering figure in law enforcement, a distinguished academic, and a sound lawyer who left an indelible mark on the Nigerian security landscape and public service. 

Dr. Arase's remarkable career was characterized by his unwavering commitment to excellence, his passion for justice, and his tireless efforts to promote safety and security across the country. As a seasoned law enforcement officer, he brought his vast experience and expertise to bear on the challenges facing national security and the Nigeria Police Force in particular.  His diligence and contributions towards welfare of men and women of the Nigerian Police Force, earned the respect and admiration of his peers and the public on how to make Nigeria more safe and  respectable in the comity of nations. 

PANDEF also recalls with nostalgia Dr. Arase, as former Chairman of its Edo State Chapter and now a BOT Member, leaves behind  impressive achievements and was known more for his humility, kindness, and generosity of spirit. He was a true leader, a mentor, and a role model who inspired many.

He was indeed a true Nigerian hero of Special Class and will always be remembered in the annals of the country's history. 

Our thoughts and prayers are with the family, friends, the people of Sabondida Ora, Edo State  and rest of Nigeria during this difficult time. May his legacy continue to inspire and motivate us to build a more prosperous Niger Delta, and  more just, and safer Nigeria.
May his soul rest in peace. 

Ambassador Dr Godknows Boladei igali, OON 
National Chairman

Barrister Preye Onduku Appreciates Friends, Family and Well Wishers on Successful Burial Rites of late Father ln-law in Benin City

Barrister Preye Onduku, a Warri based legal practitioner and critical stakeholder in ljaw nation has expressed his deepest gratitude to God Almighty, families, colleagues, friends and well wishers who stood by him before, during and after the final burial rites of his beloved father in-law, late Pa. Elder Solomon Osayande Ehigiator over the weekend in the ancient Benin City, Edo State Capital.
The burial ceremony took place on Thursday 28th and Saturday 30th August, 2025 at late Pa. Ehigiator compound at No 5 Upper Mission Lane, off Upper Mission Road, Benin City. 
Barrister Preye who is married to Francess Aghogho Onduku (Nee) Ehigiator on behalf of his family, appreciated his friends, colleagues and well wishers, especially the Onduku family of Ayakoromo and Bozimo family of Ezebiri both in Burutu and Bomadi LGAs of Delta State over their support in kind, finance, presence and prayers, wishing them God's peace and blessings upon their lives and families.
According to the statement, read below:

" On behalf of myself and Family, we deeply appreciate friends, colleagues, well wishers, the Onduku and Bozimo's family's for the show of love, kindness and strong support on the occasion of my father ln-law, late Pa. Elder Solomon Osayande Ehigiator burial with your money, presence and prayers. 

" We are immensely grateful. God bless the Onduku and Bozimo family's. Blood is thicker than water ! Once again Adooh ", the statement added.
Among those present include; Hon. Trust Edumogiren, Barrister Akin, Mr/Mrs. Ebipade Lyon, Mrs. Dorcas Oburumu, Preye Asu, Dr. Akposeye Bozimo, Mr/Mrs. Ayaebi Onduku, Oyinbi Onduku, Kile Areweremi, Sister Etipou Onduku, John Tuedon, Stella Agidee, Tams Okunbiri Daubimene among others..

Friday, August 29, 2025

Featured Article: The Mothers Who Hold the Crumbling Walls_By William Z. Bozimo.

When historians write Nigeria’s story, they will ink the names of generals, governors, and oil magnates. But they often forget the women who sold firewood to send these sons to school, the mothers who skipped meals so daughters could eat, the wives who prayed by their flickering kerosene lamps while their spouses hunted for daily bread. 

These are the unsung architects of survival, the mortar that holds the nation’s cracked walls. When you visit places like Balogun, Dugbe, or Ariaria markets, you will see women who command stalls like monarchs, their voices rising above the bargaining chorus. They are often the last to complain but the first to sacrifice. 

They balance ledgers in their memory, discipline apprentices with only a glance, and build large empires without ever being invited into special “economic forums.” They are CEOs without titles and strategists without suits. Yet, whenever policies collapse, it is their pockets that first feel the impact and bleed.

In the IDP camps of Borno, in the flooded homes of Bayelsa, in the cramped slums of Ajegunle, women carry more than their share. They are midwives of hope, even as their own dreams are starved. Their backs bend, not because they are weak, but because society has piled too much on them.

Nigerian women are both a cushion and a wall absorbing shocks, holding structures that should have collapsed long ago. But when it comes to politics, they are mostly reduced to footnotes. They dance at rallies, sing loudly for candidates, and deliver votes village by village. Yet, when the seats of power are shared, they are offered crumbs.

“Deputy” titles, “women leader”. The truth? This democracy leans heavily on women’s voices, but rarely lets them speak in council. The Nigerian woman wakes before dawn, kneads resilience into the day, and sleeps only after every other soul in the household is fed, clothed, cared for and comforted. God bless our women.

The nation may forget her in textbooks, but history itself will remember that while men debated Nigeria’s destiny, it was women who held the crumbling walls.
✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

The Recognised Tantita and Kestin Pondi_By: Enewaridideke Ekanpou Ph.D

The universe is clothed in mysticism. From their theologically held  varied sacred holes of African traditional religion, Islam, Zoroastrianism, Hinduism, Buddhism, Confucianism, Christianity and many others, the inhabitants of this universe daily labour to explore and express this existential enigma for their own spiritual growth and sustenance. A known admission within mystical circle is that objects do vibrate at their own frequencies towards cosmic orderliness.The vibratory frequency of an object cannot be disrupted however the efforts of man to defile the vibratory order. This eloquently tells the world why TANTITA was deservedly given performance  award of recognition in Abuja by the Gbaramatuvoice on 28 August 2025 despite the demonic resilience of verbal destroyers to deface Tantita and dismantle its vibratory frequency in performance. It is historically striking that TANTITA has been deservedly given this award for outstanding excellence in protecting Nigeria's oil and gas.

Tantita daily vibrates at a frequency beyond the killer vibrations of crude oil thieves and pipeline vandals. Either from ethnic or pathological individual fixations drawn from  indestructible spirit of envy and malignancy, those who journey verbally everyday to destroy and bury Tantita Security Services Nigeria Limited will perpetually fail because Tantita's vibratory frequency cannot be tampered with. As verbal vagabonds whose habitual course in the creeks of the Niger Delta  is  known, nobody will ever lose sleep over the evil activities of the sworn verbal destroyers of TANTITA and the personalities connected to its history of performance over the years.
 
The performance history of Tantita cannot be sustained without the strategic thinking and efforts of the personalities associated with it.Through the strategic thinking and  efforts of High Chief Dr Tompolo, Hig Chief Kestin Pondi, High Chief Barrister Macdonald Igbadiwei, Chief Tare Pondi, Dr Paul Bebenimibo and many others too many to be specified, the visible performance history of Tantita is being daily foregrounded. With pride and supportive evidence any Niger Deltan can echo the fact that Tantita has snuffed life out of crude oil theft and pipeline vandalism in the  Niger Delta. A significant part of this non-kinetic approach to the menace of oil theft and pipeline vandalism is rooted in the 'benevolent weaponisation' of philanthropy. 

The deployment of philanthropy as a strategy to combat oil theft and pipeline vandalism is a creation of High Chief Engr. Kestin Pondi (managing Director of Tantita) in whose blood philanthropy naturally flows without a terminal point in a manner that memorably  evokes images of William Henry Bill Gates of America.
William Henry Bill Gates is an American businessman and philanthropist globally associated with the pioneering of the microcomputer revolution of the 1970s and 1980s. With his childhood friend Paul Allen, he founded the software company Microsoft in 1975. In 1987 Bill Gates became a billionaire at the age of 31. In the ranking of Forbes magazine, Bill Gates was the wealthiest person in the world for 18 years out of 24 years between 1995 and 2017. He is always celebrated globally for his philanthropy.With the proliferation of many more Kestins of philanthropy -  which we naturally expect -  Niger Deltans would be better placed in economic salvation and stability activated by philanthropic individuals.

Pondi  has become the memorable face and storyteller of meaningful philanthropy in the Niger Delta. Chronicles reveal his philanthropic tentacles transcend the Niger Delta. Millions of naira have been given to men and women to upgrade their businesses. Musicians have had modern musical instruments bought for them for the advancement of their music careers.Intelligent and educationally ambitious students have had their educational paths lubricated financially from first degree to doctoral levels. At the doctoral level I have also had a shower of Pondi's torrential philanthropic rain in specific areas. Fishermen, comedians, journalists, market women  and Facebook content creators have differently been benevolently caught drenched by Pondi's philanthropic rain.What about people who had health challenges but too financially incapacitated to go to   hospitals, or seriously ill people who had no money to go to hospitals for proper medical attention?

There is something mind-blowing about Pondi's philanthropy, yet equally mind-boggling about  Pondi who hails from Sokebulou and Ogulagha communities in Burutu Local Government Area and Kurutie community in Warri South-West Council of Delta State. Philanthropy,  in many cases, is often teleguided, underpinned and driven by political ambition not yet revealed. In some cases it is driven by a pathological desire to flaunt wealth envisioned to pluck the most naturally endowed women on earth.  Pondi is neither a politician nor a chronic hunter of women. Pondi's philanthropy is not the one from which reciprocal responses of voters and women of easy virtue are expected. Chief Kestin Pondi's philanthropy is genuinely rooted in a vision to put smile on the faces of the common people on earth. It is a humanism-consolidated philanthropic journey that expects absolutely nothing from the society as a reciprocation, except progress report derived from investment on the philanthropic seed planted here and there. Philanthropy without expectation is a commendable venture;  Pondi deserves commendation for his philanthropy of no expectation.

Niger Delta is peopled by personalities who have the capacity to journey on Pondi's philanthropic path but only scamper away like monkeys in the sight of a hunter with a gun. Kestin Pondi is philanthropic not because he is the richest Niger Deltan; he is philanthropic in philosophy because it sweetens him like honey to see humans grow economically through the deployment of  investable income in meaningful ventures. Jesus Christ's earthly ministries centred on spiritual salvation but Kestin Pondi's earthly ministry centres on economic salvation of humanity. In the hellish days of hunt and kill Tompolo, Tompolo was figuratively the Jesus Christ in the midst of criminal traitors who were bent on killing him. Like Jesus Christ and the criminals, Kestin Pondi has become the Jesus Christ of economic salvation in the Niger Delta. 

In comparative religious discourse linked to the hellish days of Tompolo, Kestin Pondi is the Jesus Christ of economic salvation. However, in comparative  broader perspective, Pondi is the Bill Gates of Niger Delta because, at a young age,  he journeys philanthropically without expectations from those who have been economically blessed and revived by him.Bill Gates the American businessman and philanthropist became a billionaire at a very young age . He was a famous philanthropist  who channelled some of his resources towards the betterment of humanity. From his own hard-earned resources, Kestin Pondi is philanthropically on a journey to put smiles on the faces of Niger Deltans. At a young age he has built up a reputation as the most famous philanthropist in the Niger Delta. For the discerning, Chief Kestin Pondi is the Bill Gates of  Niger Delta when viewed from the perspective of his life-saving  philanthropy that transcends the Niger Delta region. With many more Kestins of philanthropy , Niger Delta would  fare better in economic salvation and stability in the condition of living.

Genuine philanthropists anywhere on earth deserve awards because awards signal the fact that their philanthropic efforts are deeply appreciated by the society. Appreciation is the pathway to more philanthropic windfalls.  Many lessons are learned when a philanthropist of Chief Pondi's stature is given an award of  recognition. A deserving award of recognition puts society on a progressive lane just as a meaningless award of recognition pushes a society to the path of retrogression.The award of recognition given to Chief Pondi on 28 August 2025 by the GBARAMATUVOICE in Abuja is one of the best awards so far because it reinforces a story everybody is familiar with  -  which is the story of Chief Kestin Pondi's phenomenal philanthropy in the Niger Delta and beyond.

Specifically, for humanitarian service, people-centred leadership and lasting contributions to the peace, security and development of the Niger Delta, Chief Engr. Kestin Pondi was deservedly given award of recognition as Niger Delta Man of the Year. Memorable congratulations to High Chief Kestin Pondi, the Bill Gates of Niger Delta,  on his recent award of recognition by the Gbaramatuvoice in Abuja!

Dr. Ekanpou writes from Akparemogbene, Delta State

Just-In: IYC President, Jonathan Lokpobiri Bags Niger Delta Youth Leadership Award at Gbaramatu Voice 10th Anniversary

Abuja, Nigeria____ The National President of the Ijaw Youth Council (IYC) Worldwide, Sir Jonathan Lokpobiri Snr, was honored with the Niger Delta Youth Leadership Award at the Niger Delta Night of Honour and Award Ceremony held at the Transcorp Hilton Hotel in Abuja yesterday.

The event, which commemorated the 10th Anniversary Celebrations of the Gbaramatu Voice International, brought together leaders from the Niger Delta region, industry captains, royal fathers, and distinguished guests.
Sir Jonathan received the award in recognition of his outstanding leadership, advocacy, and commitment to advancing the rights and aspirations of Niger Delta youths. The award was presented by the Gbaramatu Voice International.

In his acceptance speech, Sir Jonathan Lokpobiri expressed gratitude to leaders for supporting the Gbaramatu Voice International Media Platform. He prayed for the platform's growth, hoping it would one day be valued like global media platforms such as CNN. He dedicated the award to the youths of the Ijaw Nation and the Niger Delta Region.
The ceremony featured performances by notable artists, including Barrister Smooth, Dr. Alfred Jking, and Harrysong, as well as cultural dance troupes showcasing the rich heritage of the Ijaw, Urhobo, and Itsekiri people.

The event also included the unveiling of the Niger Delta Media Centre, a flagship project of the Gbaramatu Voice.
~𝑷𝒓𝒊𝒏𝒄𝒆 𝑫𝒓𝒆𝒔𝒔𝒎𝒂𝒏 𝑰𝒈𝒃𝒖𝒓𝒖, 𝒓𝒆𝒑𝒐𝒓𝒕𝒊𝒏𝒈 𝒇𝒐𝒓 𝑹𝑽 𝑵𝒆𝒘𝒔

Thursday, August 28, 2025

On the Itsekiri-Urhobo Renewed Hostilities in Warri and Senator Ede Dafinone's Impressive Statements_Emmanuel Ogheneochuko Arodovwe

emmaochuko@gmail.com

27th August, 2025

Renewed hostilities have erupted for the umpteenth time in the city of Warri. As has been common with such tension-soaked combative engagements, lives have been lost, bullet wounds sustained, and buildings and institutions torched. The crisis is linked to the 4th coronation anniversary of the Olu of Warri, traditional head of the Itsekiri ethnic group.

But the point of this article is to commend Senator Ede Dafinone's cultured and peace-seeking statements in the face of understandable provocation by the Itsekiri group. Even when it was clear  that the Itsekiri youths overreached their bounds by marching across Agbarha territory without permission in the guise of celebrating a coronation anniversary, and then chanting provocative statements of "we own Warri", with men in military uniforms, accompanying them in full ammunition; and then breaking into the Urhobo Progress Union (UPU House), in 18, Okere Road, damaging the gates, shattering its glass windows and desecrating the hall, all in a calculated bid to provoke violent reactions, which they hope to use as excuse to lure the Nigerian military to invade the Urhobo people. But Senator Ede Dafinone's calm demeanor and uncommon maturity has done so much to douse the tensions much to the dismay and disappointment of the Itsekiri establishment and war aiders. 

Senator Dafinone has called for calm, for roundtable discussions to address the issues and for lasting resolution to the crisis. But to balance the issues, he has also seriously condemned the usual propensity of the Itsekiri people to invade the UPU House at the slightest provocation, destroy its facilities, and desecrate the institution that the edifice represents. It has happened too often to be ignored and it is commendable that the Senator addressed it. 

The UPU House was built in 1980. It is the meeting centre for various Urhobo meetings. It has valuable items kept in it, and it represents the high culture, identity and dignity of the collective Urhobo people. The propensity to always torch the facility at the slightest provocation is what the Senator drew attention to in his speech. That some misguided Itsekiri people who do not deserve mention have challenged the Senator for condemning the act speaks loudly of the miseducation and poor orientation such people were bred with.

Warri is a cosmopolitan city that is jointly owned by the Urhobo, Itsekiri and the Ijaw. The name "Warri", just as the name "Nigeria" is recent and British in its origin. It is a political concept and geographical expression to designate a territory that had been occupied several centuries earlier by mainly Urhobo people, and then Ijaws to the south east. The Itsekiri, crucially, were the late comers to the city, and settled around the margins in communities such as Ugbuwangue and Ubeji to the south of the city.

This is how the human rights watch, 2003, describes the three ethnic claimants to the city of Warri:

"Warri itself, the largest town, (though not the capital) of Delta State, is claimed as their homeland by three ethnic groups: the Itsekiri, the Urhobo and the Ijaw. The Itsekiri, a small ethnic group of a few hundred thousand people whose language is related to Yoruba (one of Nigeria's largest ethnic groups), also live in villages spread out along the Benin and Escravos Rivers into the Mangrove forest riverine areas towards the Atlantic Ocean. The Urhobo, a much larger group numbering some millions related to the Edo-speaking people of Benin City live in Warri town and to the north, on land. To the south and east, also in the swampy riverine areas, are members of the western Ijaw, part of the perhaps ten million-strong Ijaw ethnic group, the largest of the Niger Delta, spread out over several states".

The Itsekiri dispersal to the Warri area, as well as to Sapele, was as late as the late 19th century, resulting from the setting ablaze of their main settlement, Ebrohimi, now Koko, by the British in 1894 in search of Nana Olomu, the Itsekiri merchant monopolising trade with the Urhobo people, who  inhabited the land, which the British were bent on penetrating into. 

Crucially, it was another Itsekiri aspiring merchant, Dore Numa, who aided the British in invading the community to defeat his business rival. He would also aid the British three years later in 1897 in their invasion of Oba Ovonramwen Nogbaisi of the Benin Kingdom. 

As reward for his treacherous and saboteurial actions, Dore Numa was lavished with appointments by the British, including as Political Agent, and Permanent President to the Warri Court of Appeal. It was these appointments that granted Dore Numa a space for his signature beside those of the Agbarha chiefs, in the documents of lease of land to the British, when the latter needed the lands to set up residential quarters (in what is now GRA, Warri), and to build a cemetery for the burial of their domestic staffs, who were mainly from far away Calabar in eastern Nigeria, and had no villages nearby  where they could be buried. 

Dore Numa, who was from Odogone Village in the Benin River, would later chance upon that window of his appended signature to claim that these lands, and those of Sapele, were his and those of his Itsekiri ethnic group. The Itsekiri claim to Warri and the recurrent crisis that have followed from it has its first remote cause therefore in Dore Numa and his treacherous disposition, which has through the decades, been carried over into the present. Had there not been Dore Numa, Itsekiri would have laid no claim whatsoever to a plot in Warri Township.

The Warri Crisis assumed a fresh heated dimension in 1952, when Chief Obafemi Awolowo, hurting from the Urhobo people's preference for Nnamdi Azikiwe's NCNC over and above his AG, lobbied the Itsekiris, promised them to confer ownership of the Warri territory to them through a mere change of nomenclature of the title of "Olu of Itsekiri" as it then was, to "Olu of Warri". To imagine that it was so simplistic to turn the truth of history by a mere twist of name in an  attempt to inflict vengeance on a people, who had simply made a political  choice in the interest of their people, shows the vindictiveness and shallowness that Chief Awolowo operated by. 

The second remote cause of the recurring Warri crisis must therefore be traced to the late Chief Obafemi Awolowo of the Yoruba people of western Nigeria.

There is a third remote factor that can be identified. In the aftermath of the 1996 crisis resulting from the creation of the Warri Southwest Local Government Area and the illogical siting of its headquarters in Ogidigben, an Itsekiri community, the Delta State  Government led by the then Military Administrator Col. John David Dungs, made a bold move of constituting a panel of inquiry to determine the remote and immediate cause of the crisis and make recommendations. The Panel was chaired by the late Justice Alhassan Idoko from Benue State. The report of the panel was never made public and its recommendations never implemented.

Reliable sources has it that part of the recommendations was the creation of a separate local government area for each of the contending ethnic group living in the area. If that is done, a proper boundary delineation would then be made such that it would be clear to all who owned where in the area. Clashes and combative relations would also reduce significantly as everyone would mind their businesses within their local space undisturbed. 

This recommendation remains the best till date about the Warri situation. But the recommendations were frustrated allegedly by Itsekiri influential figures within the presidency who felt threatened by that significant recommendation, as it would reveal their treachery in making claims of ownership to a larger territory through the appendage of Warri to the names of the Local Governments. And this is a very significant point. 

Part of the lies that Chief Awolowo led the Itsekiris to believe in, and live by, was that by the change of the name of the title to that of Warri, any thing at all with the concept Warri attached to it automatically becomes that of the Itsekiri. And so they insisted on having the appendages "Warri" prefixed to the names of the Local Governments as Warri South, Warri Southwest, and Warri North. 

The interpretation they gave to this existentiality was that they were the land owners of the three local government areas and were only been magnanimous landlords in allowing others inhabit the space with them. Such was the entitlement mentality that influenced the initial siting of the capital of the Warri Southwest in Ogidigben until violent reactions and superior reason won the day. 

In bowing to pressure to ignore the recommendations of the Justice Alhassan Idoko-led Panel of Inquiry, the Military Administrations of Col John David Dungs, his successor Col. Walter Feghabor and all the civilian Governors from Chief Ibori till date, became the third remote culprits in the recurring crisis in Warri. 

Distinct Local Governments for the three ethnic groups in the Warri Federal Constituency, as Justice Idoko recommended, remains the viable lasting solution to the problem. The appendage Warri to all the names of the local government areas is misleading and problematic. It only serves the mischievous interest of the Itsekiri group, who believe, misguidedly, that by prefixing the names of the local governments with Warri, then their king, who by another such mischievous act, got his title attached to the same concept, has his suzerainty extended across the territories covered by the local government areas. This is a self-delusion at best and self-deceit at worst. 

But it is in this self delusion and self-deceit that the Itsekiri group have revered and have their being. Only in the past three months of the INEC re-delineation exercise, ordered by the Supreme Court, have they been awaken from their self-imposed dogmatic slumber to the stark reality of their pariah minority status across the three local government areas.

The chicken have now come to roost for the Itsekiri people. They have now been found out in their own self-deceit and delusion, thanks to the Nigerian Supreme Court and to INEC. As things stand, the Itsekiri ethnic group may have no representation at the state and federal levels until they seek concession from the Ijaw and Urhobo, the same ethnic groups they have denigrated and derided over the decades. It now appears more likely to be in the Itsekiri interest to call for the implementation of the Justice Alhassan Idoko-led Panel Recommendation which they resisted ab initio under the imagination that their falsehood would triumph over the truth forever.

It is this shocking reality staring the Itsekiri in the face, and the trepidation and frustration that have accompanied it, that they sought to ventilate in marching through Agbarha Streets and breaking into historical monuments, looting cultural artifacts and desecrating halls. 

A point to be made about the events leading to this present crisis and the reactions that have followed, especially that of the peace-seeking Senator Ede Dafinone  show a consistent pattern. This should be of interest to anyone in search of lasting solutions to the Warri problem. 

First, tensions in Warri, since the coronation of the present Olu has always followed from activities in the palace, whether it is the coronation itself or anniversaries of the coronation. In his celebrated maiden speech at his coronation, the king conspicuously and deliberately left out reference to the other three kings in the Warri Federal Constituency, and  noted provocatively that his kingdom shares boundaries with only the Oba of Benin. The Olu has proven in his actions over the past four years that he meant what he said in that speech. Unlike his immediate predecessor who went about building bridges of friendship and solidarity with his co-equals, the present Olu appears to be hostile and unwilling to relate with and recognize the legitimacy of the three other royals with whom he shares the Warri territorial space. This is a point that must be paid attention in seeking solutions to the problem.

The second point follows from the first. Without mincing words, it has to be said that the Itsekiri, not the Urhobo, not the Ijaw, have consistently been the aggressors and catalyst for fanning the embers of tensions and war in Warri. Historical records support this position. The signpost of the UPU House was uprooted without provocation about a year ago by the same Itsekiri group until the Delta State Governor ordered them to return it. Just before the delineation exercise proper, it was recorded that the Itsekiri invaded Agbarha community and burnt down a building. The consistency in Itsekiri aggression over the Warri situation must be paid attention to.

Third, the Urhobo have always chosen the path of peaceful coexistence, brotherly cohabitation and progress in the city of Warri. The statements by Senator Ede Dafinone in which he urged for restraint, for dialogue and for seeking common grounds for living together encapsulates the spirit of the Urhobo approach to the situation over the centuries. Despite having the greatest and most convincing evidence of ownership of the Warri city, as it relates to earliest arrival, population strength, linguistic and cultural evidence, etc., Urhobo people have always been peace seekers and peace makers. This is the tradition that the Senator maturedly represented and extended in his admonition to maintain peace and order in the city. 

It is hoped that the relevant authorities will heed the senator's  counsel and do all that is needed to give peace a chance in Warri.

A final point is important. The incumbent Governor of Delta State is a Warri boy by all standards. He was born and grew up in the adjoining city of Effurun. He has shown commitment, over the two years of his assumption of office, to turn the landscape of Warri around for good, in terms of infrastructure. There are three overhead bridges under construction in different parts of the metropolis. There are over a dozen road constructions at different level of completion at the same time. The temperament of the Governor to this vision is not difficult to discern. He understands that Warri has suffered neglect for over three decades, partly for lack of will and commitment on the part of government, but moreso because of the retinue of crises that had distracted government from attending to the city.

The present Governor has demonstrated unparalleled commitment to make up for the deficit by his actions. The present unrests provoked by Itsekiri high-handedness must be nipped in the bud in order not to distract the good efforts of the Governor. 

Lastly, it is high time that INEC did the needful and complete the delineation process for peace to reign in Warri. Under no circumstances should INEC or the courts succumb to Itsekiri threat or inducements to cut corners or shy away from the evidence on the ground. A people may choose to deceive themselves and even some others for some time, successfully. But it is impossible to deceive everyone successfully for ever. 

*_Emmanuel_ Ogheneochuko_ _Arodovwe writes from Warri, Delta State_* emmaochuko@gmail.com

Opinion: Delta @34: Between the Drums of Celebration and the Cries of the Creeks_By William Z. Bozimo.

There are states, and there are stories but Delta is both. Born on 27 August 1991, like a child with undue agitation and geography, she emerged from the womb of Bendel like a stubborn river insisting on its own course. Today, thirty-four seasons later, the drums beat again. But what do we celebrate, the years or the journey?

Delta is no stranger to paradox. She is the oil well that feeds a nation but often leaves her children thirsty. She is the palm tree standing tall, yet often bent by the winds of politics. She is the cradle of Warri’s pidgin jokes, Asaba’s solemn grace, and the undying songs of the Isoko, Urhobo, Ijaw, Anioma, and Itsekiri people. 

At 34, Delta has worn many garments such as the garment of hope, stitched by the MORE Agenda, with its promises of roads, schools, and clinics. The apparel of struggle, when youths cry for employment while pipelines snake through their backyards. The clothing of resilience, when women in markets stretch their naira to feed families, while men in creeks demand their share of the oil pie.

In her laughter and lament sit side by side, like neighbours who cannot move away. But what is the true measure of a state? Is it the billions declared in GDP? Or the mother who still prays by a smoky lantern for her child’s future? Could it also be the grand bridges that link towns, or the unpaved roads where sandals collect dust? 

Perhaps it is both: the statistics that please the elites, and the true stories that burden the poor. Yet, we cannot deny this truth that Delta State endures. She survives the storms of politics, the waves of insecurity, the drought of dishonest leadership, and still finds a way to dance at the New Yam Festival, like a river that refuses to dry. 

Like the River Niger, she bends, she floods, she recedes, but she never dries. Delta at 34 must ask herself a question: “Will I be remembered as the goose that laid the golden egg for others, or the eagle that finally spread her wings for her own?” Let this year's anniversary not be mere speeches in air-conditioned halls alone. 

Let it be a covenant that the oil wealth will not just polish Abuja’s marble floors, but also tar the Delta’s forgotten roads. Let it also be that the laughter of Warri boys will not only be masked by unemployment alone, but also by countless celebrated options. Let that Anioma farmer, Ijaw fisherman, Urhobo trader, Itsekiri teacher, and Isoko nurse, all feel the state as their homeland and not as a stranger. 

Delta @34. A river, restless, sometimes polluted, often betrayed, but still flowing. And as long as the river flows, the dream of her people must remain alive. God bless Delta State, Amen.
William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper

Tuesday, August 26, 2025

Featured Article “Budget Drums & Velvet Crowns”_By William Z. Bozimo

Step aside, dear reader as Abuja’s carpet glows. Not just with senators’ shoes, but with fashion shows. The hallowed chamber, where laws should be born now hums with agbadas stitched, designer-worn. Numbers clash like cymbals; boom, bang, boom! In the National Assembly’s echoing room.

Ah, our senators forget the bills and cries,
notice their caps tilt sideways, agbada flies.
Camera flashes at the Naija Vogue reborn,
while citizens mutter, “our pockets are torn.” One hand signs laws, and the other signs checks as their agbada sways, yet wrecks. Trillions signed, then the questions arise: “Where’s the bread, oga? Why still no rice?”

Down in the lawmakers’ chamber’s hot debate, Tinubu’s tax reforms swing at a Northern gate. Governors from Borno and Bauchi cry foul, saying “derivation not inclusion,” in a regional howl. However, the President stands firm in his posture steady as a rock: “No switchbacks now, this policy is here to lock down my ideology.” 

Tinubu waves reforms like a wand of gold, but subsidy ghosts still haunt the fold. The citizens queue with their pockets torn and thin, praying for relief where hunger’s been. The people dance unwillingly in this costly show, whose orchestra conductor is known.

The market is like a carnival, tomatoes still in disguise. Yesterday ₦500, today it climbs to the skies. Kerosene whispers, “I’m luxury now.” Even onions strut proudly, wearing a crown. Bankers sip tea, speaking English smoothly, while market women exclaim; “Where is the truth?”

Oh, Nigeria, the land of drums and dreams,
 Your politics revolution in dazzling streams.
But remember this, no agbada, crown, or purse can silence a people when hunger grows worse. From the markets to mosques, from the creeks to the Dome, the nation still cries: “Make Nigeria home.”

✍🏽 William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper