Friday, September 19, 2025

AYAKOROMO THE CITY OF INTELLECTUALS: HOW MUCH DID YOU KNOW HER ?_By: Alaowei E. Cleric, Esq.

Ayakoromo Community in Ngbilebiri-Mein Kingdom in Burutu Local Government Area of Delta State of Nigeria is an ancient town, situated at the bank of River Forcados at its northern side and bounded with the Remos Creek on its southern parts. It lies between miles 20 to 30 at the Forcados River. She has boundary on the northern side with Igbo-Ede Community; on the eastern side with Okrika (Ofonibenghan), Frukama, Ezebiri and Esanma communities; on her southern border with Enekorogha Community, while on the south west with Orugbene,  Kenloghene and Obotebe communities; on the western part with Afoughene and Obotebe communities and on the north western part with Gbekebor Community respectively.

Ayakoromo is a federated community comprises the Ayakoromo maintown, Oyangbene (now autonomous community), Akparemogbene,  Eseimogbene, Egolegbene, Ogborogbene, Oweibigbene, Yeringbene, Asiayeigbene, Ebeingbene, Edumogirengbene, Ororaigbene, Itallygbene,  Newtown, Bubougbene, Sosegbene, Kokodiagbene, Okegbene, Ekorogbene, Yayorogbene, Abegbene, etc.
This Community has existed for centuries beyond human memories. From ages to ages Ayakoromo had always featured in the archives of intellectual history. Thus, the story of the historic oil struggle in the Niger Delta region of Nigeria cannot be told without the mention of the ancient Ayakoromo Community.

In 1888, the Royal Navy led by Capt. Mack Tanger carried out a reprisal attack on the Community by engaging one fearless and legendary hero, Pa Onduku Badeinmo in gun duel. In the ensuing battle of wits, the former bombarded Ayakoromo. In the process, one of the heroes at the time, Pa Agia Badeinmo was killed by the invading British forces.
While the Royal Niger Company (RNC) forcefully penetrated into the interiors of the Niger Delta region to trade with the hinterland dwellers, Onduku Badeinmo, the great Bekederemo of Kiagbodo and other comrades in the struggle prevented the foreign invaders from penetrating into the territories of Mein Kingdoms without recognizing the rights of the communities therein. Thus, Ganagana Island became the trading point in River Forcados where the local traders exchanged their goods with the British merchants.

In the pre-colonial and colonial eras leading to the independence of the Country, Ayakoromo intellectual pundits played vitals roles in community services. Amongst some of these intelligentsia were  Pa Onduku Badeinmo who being one of the oil merchants. After that incident of fighting against the British Royal Niger Company at Ganagana Island when he killed the Company staff he went on exile and on his return from exile, he worked to redeem himself by paying the fine pronounced on him by Ayakoromo Community. He was made a Warrant Chief and a member of the Native Courts sitting at Akugbene, Frukama and later kiagbodo. Pa Onduku was an Orator and a great  judge who decided complex cases with equity and fairness. He worked as an interpreter of Ijaw language to the British colonialists. 

Pa Alaowei Yere (grandfather of Alaowei Cleric) was a sailorman. He worked with the colonial masters as a deckand. He worked in different ships such as Saltpond, Champion, etc. In one of his trips to the United Kingdom, he had a brief stay at a countryside in Liverpool. Upon his return to Nigeria, he died a sudden death after brief illness in 1940 at Eseimogbene. Similarly, Engr. Pesigha Friday Nafugha was also a sailorman. He died in London. He was Pa. Onitsha Kitua's maternal uncle from Akubiri and Ekeremowei egede. It's interesting to note that Pa. Pesigha Friday Nafugha was believed to be the first literate person in Ayakoromo Community who acquired Western education at the pre-colonial era.
Also in the list was Pa Birasingbegha who was an interpreter of Ijaw language to the missionaries in the pre-independent era. He influenced a missionary school to Ayakoromo Town in the late 1930s which later metamorphosed into Ngbilebiri Primary School on acquisition by the colonial government in 1944. Ayakoromo Community market was opened for business in 1939 through the influence of her educated sons and daughters of the Community at  this point in time.

 The likes of Pa Eselemobiri, Pide, etc were educationists who taught at the missionary schools across the western Ijaw communities in the old western region. They brought in knowledge in western education thereby engendering civilized practices in community governance.

In 1950s, Ayakoromo Community has ushered in new breed of intelligentsia some of whom became Nigeria's foremost historians. The likes of Chief Thomas Omete Onduku, Matthew London Agbegha, Pa Samson Yerin Ekpedibo, (the great Abasuo Kare-owei who was the Ogula bulou wene-owei of the Community at that time, a great scholar); Chief A. E. Bamuza, Pa Silvester Ariake Kokole amongst others piloted the affairs of the Community with their intellectual acumen. Thus, by 1960, the Republican Ayakoromo people enacted their first constitution to govern the affairs of the Community.
Since 1960 to date, Ayakoromo Community has been a democratic society, practicing the American model of federalism. Thus, the Community government is dividend into four arms comprises of the Town Council, Elders' Council, Advisory Board and the Youths Movement. Each of these organs operate as checks and balances to the other.

While many African countries are still grappling to get a perfect document for governance, Ayakoromo Community had already have to her credit due to the growing cream of intellectuals for over the years, enacted a near perfect document, christened "the Ayakoromo Constitution".

I'm pleased to announce to my readers the cream of intellectuals in different strata of life born into this democratic Community. In history, Pa Yekwe, Chief Samson Yerin Ekpdibo, Chief T. O. Onduku, M. L Agbegha, Chief Saibakumo, Chief Seisinghan, Pa Gboun Seigha, Chief John Ayabotu, Pa Onoku Tambou of blessed memories were historians of international repute as well as traditional arbiters.

Chief A. E. Bamuza (former Chairman of OMPADEC), Hon. Edumson (former member of Bendel State House of Assembly), Hon. J. O. Eyenanaotu (former member of Bendel State House of Assembly), Hon. Clement Tobi, (former Commissioner, Bendel State), Prince A. A. Okpe, Chief Kedikumor of blessed memories; late Chief Barr. (Mrs.) Bamuza-Mutu, former Commissioner, Bendel State; member, 1999 Constitution Drafting Committee etc; Chief (Hon.) Yerin Ekpedibo Yerin (pioneer member, Delta State House of Assembly), Dr. Braduce Amakazi Angozi were prominent politicians that dictated the political pace in the second republic. 
In the traditional religion, the likes of Eyoro, Bamughan Ebibor, Pa Atane (former Odele Chief Priest), Puoyebo, Arerebo, Disi (Ozibou Chief Priest), Amon Tuedon, Tolo, etc were known traditionalists. These believers of the traditional religion were not only dedicated worshippers to the traditional religion, their services to the society bettered the lots of humanity in no smaller measures.

In the Christendom, Pa Stephen Brasingbegha Ozigbo, founder of St. Spephen RCM which later changed to Ngbilebiri Primary School in 1945, Pa M. L. Agbegha, Onuko Tambou and a host of others were strong christian faithful who worked with the European missionaries. Ayakoromo produced the first Ijaw Reverend Father in the Catholic Church, Rev. Fr. Ewarewa. Other Reverend Fathers the community produced are Rev. Fr. Eselemobiri Mathias, Rev. Fr. James Morkor, Rev. Fr. Omgbu, Rev. Fr. Suoware, etc.

Still on the christian religious worshippers: the likes of Apostle Fullpower Owei (late), Apostle Orukemeabegha, Apostle Gboluseride, Apostle Numberone Tuarede, Apostle Emmanuel Tuarede and Apostle Ebila of blessed memories; Apostle Okubo Saibakumo, Senior Apostle Morgan Gboluseride, Apostle Theophilus Gboluseride, Apostle Monday Akarama, Superior Apostle Seriala Benigbene Demebide, etc were/are dedicated worshippers of Christ. 

Presently in Ayakoromo Community, we have the only political Pope of the universe, His Excellency, Dr. Braduce Amakazi Angozi whose ideological inclinations in politics remains unbeatable. Hon. Godwin Edumogiren, the Agbegu; a man whose intellectual acumen lies in his diplomatic warfare. He is a political masterstroke. Hon. Richard Tuedon, the Aforogu, a master strategist whose prowess lies in his ideological sagacity.

Hon. Paul Kurugbe, the only sixth and seventh Book of politics in the universe, an orator per excellence. The only man who can give his opponent a humiliating political defeat but the opponent will rather applaud his maradonic skills than complaining. Chief John Akpotudougha, one time member of the National Executive Committee, All Nigerian Peoples Party (ANPP), Chief S. D. Kitua, the General Overseer of the only Church of the Truth in the universe where no one lies. His weapon of warfare is his charismatic truthfulness. Late Hon. Sunday Feke, a man whose leadership credentials were second to none. A field player in the politics of Delta State. Mr. Amadiowei Saibakumo is also a gifted political player from the community. 

Have you met the phonological orator, Hon. Austin Edumogiren? His strength lies in his oratory prowess with which he can conquer the opponents no matter their strength. Hon. Ebisine Koffee Amasumo, a technocrat and a financial expert of international repute. Of course I am not forgetting Hon. Sunny Perekeme, Senator Mike Edoukumor, Hon. Stanley Gari, Hon. Trust Edumogiren, Hon. Anthony Dauyebo, Hon. Ezonowei Sojaowei, Barr. Pele A. Demebide, Alaowei E. Cleric, Esq. Dr. Ekanpou Enewaredideke, Coleman Timipere, Hon. Ayabotu Otoro, Mr. Albert Edumogiren, Desmond Edumogiren, Collins Edumogiren, etc who are key players in the politics of Delta State.

In business, Ayakoromo Community gladly hosted the only colonial Bank that's still existing in Africa, Chief Clement Moni, a business tycoon of international repute. Hon. Sunday Feke (now late), the Dangote of Niger Delta, was a financial expert-cum a reputable contractor of international standard. Mr. Gregory Emolade, Princess Perekeme, Mr. Boro Brown and a host of others too numerous to mention in the business field. 

In the military, Ayakoromo men gallantly fought for the unity of Nigeria during the civil war. Maj. College Maye, Maj. Fabor, Malaito, Ebegha Gilo, Labra, Rigogo Ogbolakumo, Tolomone, Chief S. D. Kitua, Angokpo Demebide, Thunder Ekisa, Moritala Timoko, Emomoyeiya, Chief Dogori Asiayei, Fulpower Asiayei, Billy Ibadan Yerin, Mounkena Yonrovigho (who was a soldier attached to Maj. Isaac Boro's amphibious battalion).

Ayakoromo Community's contribution to the Nigerian defence sector is very high. Maj. Gen. Kakadudu Aprezi (rtd), former GOC, Guards Brigade, late Col. Luke Aprezi, former ADC to Gen. Abubakar Abdusalami, Commodore Yekwe, Navy Captain Nelson Demebide, Maj. Godspower Oroso, Commander Thomas Oroso, Navy Commander Andrew Oroso (rtd), Commodore Edward Yeibo, (Phd), Navy Commander Birinimughan, Maj. Isaac Ebegha Atteh, Maj. Perezide Asiayei, etc.

In the Nigerian police, Ayakoromo sons and daughters flooded the official cadet. The likes of Innocent Ayabotu, Pius Eredei, Ebimobowei Eyenanaotu, etc are ranking police officers from the Community. 

In the artistic world, Ayakoromo Community produced colony of artists in different fields. Dr. Ball-ere Mislaw, Kuroendi Ezingbobo, Apolo Pouke of blessed memories, Madam Eseimokumor, Prince Christopher Perekeme (the Blender Brothers), etc were foremost musical artists known in the entire Ijaw nation, while Dr. Ebi Yeibo, late Dr. Joseph Benike, Ekanpou Enewaredideke (PhD) all of whom won numerous awards in the global community, Mr. Enaibo David Asiayei aka the Talking Drum of Africa, etc ruled the literary world in contemporary Nigerian society.

In the entertainment world, traditional orators such as Pa Gboun Seigha, Chief John Ayabotu, Hon. Salaco Arerebo, Alex Ebolo of blessed memories, Matthew Apiakise, Hon. Yerin Ekpedibo Yerin, Samuel Robber, Zipamoh Wilson, etc possessed an unbeatable skills in the masters of ceremony.  Have you met the two masters of ceremony from the same womb, MC Akpolokpolo 1, Pastor Stephen Demebide, a traditional orator and MC Akpolokpolo II, Mr. Anthony Demebide, an intellectual orator? These men mastered the game of entertaining their guests. Gifted and talented orators. Still on the entertainment industry, we have Mr. Perekeme Glean Perekeme, Joy Tambou who are foremost and talented Nollywood actor and actress who have featured in hundreds of movies in the highly competitive Nollywood Movies. 

I'm not forgetting the likes of Pa Enieke Adon, Pa Abenzi (Ozibou taru adein Ozifareowei), Pa Enaseimokumo Abelewa, late Oyabebefa Akarama aka Aworowo who were unbeatably talentedly traditional drummers. Ezonowei Sojaowei, a gifted traditional drummer. Pa Aye, Liberty Obodo, Pa Okpu, Amakeme Famous of blessed memories,  Nicodemus Alaowei, Bomieghan Egbe, Dennis T. Amadiowei, Collins Otoro, etc are gifted sculptors from the Community. 

The likes of late Fred Ebi May, Sir Joseph Ekeremieye of blessed memories, Bestman May, Tolumo, Eniye Egole, Patrick Egole, Peres Okpe, Pal Jagz, Lisbeg Awiki, Sally Aba, Peter MD Samuel, Torkeyei Fineman, Dilayei Kokole, King Benson Tosi Pafiyee, etc ruled the musical entertainment industry in the 21st century.

Still on the entertainment industry,  Pa Egbere, Pa Kaduna Daubrifade, Pa Lebra, Pa Kurugbe Ateme, Pa John-Ogbe, Sipi, Pa Oyabrade Efole, Akuta Daubrifade, Egwe Esefa, Ebegha Gillow, Amaebi Gillow, Ebisine Afeton, Ela Yereke, Edwin Omorun, Odougbene, Ebiyebo, Angola Akeme, Augustine Ferebo, Benaebi Clearance Biayeibo, Arekumo Ferebo, Macaulay Arogbo, etc were wrestling champions.

Also, Moritala Timoko, Thunder Ekisa, Andrew John-Ogbe, Ade Bibor, Benjamin Yeigagha, etc were boxing champions, while Pina Kpikpi, Prince A. A. Okpe, Bamuza, Amasumo, Hon. Arerebo Salaco, Ela Yereke,  Samuel Tuedon, Joseph Bandmaster, Kekere Amala, Isaac Offi, Arogi Amasumo, Augustine Ferebo, Resident Okekebo, Mrs. Akelade Bandmaster, Saka Oleh, Christiana Tuedon, Ango-ere Niyanta, etc were great sprinters,

Similarly, the likes of Ofiti Parke, Bruce Parke,  Resident Okekebo, Ango-ere Niyanta, etc were great swimmers of repute who won so many medals in national sports festival.

In the creative artists, Ayakoromo community rules. The likes of Mr. Abraka Prester Onduku, a First Class Artist in Fine Art who graduated from the prestigious University of Benin, 1983. He is a Art Teacher at the University of Science Technology Demonstration Secondary School Port Harcourt; Prof Sylvester Ebigbagha, a Professor of Fine Art at the Niger Delta University, Amassoma Bayelsa State, Hon. Austin Edumogiren is also a graduate of Fine Art from College of Education, Warri and taught fine Art at Ayakoromo Grammar School. I'm not forgotting Barr. Preye Onduku, a graduate of Fine & Applied Arts Education from the  University of Benin,1994. He also Taught Fine Art at Cambridge International School, Warri. Delta State. 

In activism, comrade Austin Ozobo, an internationally recognized human rights activists who has so many awards both in Nigeria and in diaspora. Alaowei Cleric, Esq, a fast rising human rights activist of international repute, Dr. Ekanpou Enewaredideke, a literary activist whose activism is known all over the world. Barr. Pele A. Demebide, the only radical lawyer presently known in the shores of Nigeria. 

In the media world, again, Ayakoromo Community dictated the pace. Hon. Manager Seigha, Ekanpou Enewaredideke, Austin Ozobo, Enaibo David Asiayei, Pastor Arex Akemetubo,  Anthony Demebide, Oyinbi Owolo Onduku, Tamaraupreye Ekpegha, etc are trained journalists.
In academia/public service, the likes of Prof. Gerald Agbegha, (a Nigerian Government trained professor of mathematics now based in the USA), Sese-Owei Ekaye (PhD), Akpoebibo Onduku (PhD), Chief Dr. (Mrs) Emily O. Mieyefa (NPOM, MNIM), the  1st Female PHD holder in the Community, 1st Female Permanent Secretary in the Bayelsa State Civil Service and 1st National Productivity Order of Merit Award Winner in 2013. She got the award amongst two other women in the whole Country; Chief David Prede Mieyefa, a Chartered Accountant.

Others are: Mrs. Veronica kpeke (PhD), Mrs. Janet Offi (PhD) who is a prominent servant of God in the USA, Mr. Cyprian Agbegha (former Dean of Students Affairs, COE, Warri/DELSU Affiliated), Boss Akanyo (PhD), Ololobou (former Permanent Secretary, Delta State civil service), Clement Tobi (former Registrar, University of Ibadan and former civil Commissioner in the then Bendel State Government), Coleman Agbegha (former Permanent Secretary Delta State civil service), late Samuel Audu Elaweremi (former Permanent Secretary in the Min. of finance, Bayelsa State civil service), late Goodluck Aprefe, Chief C. C. Apiakise JP, (rtd Headmaster), B. K. Brialade, Akanyo Zipamoh Johnson, Ebi Yeibo, late Joseph Benike, Christiana Tuedon, Anthony Dauyebo, Mr. Richard Ebibofa, etc dictate the pace in public services.

In the legal field. The likes of Larry Selekeowei, (SAN), Clara Yekwe, Theophilus Ekaye, the Akanyos, Mrs. C. B. Agbegha, Onduku Preye, Brisibe E.  Tambou, Moses kuro Tambou, Emmanuel Abagidi, Anthony Pere Oseme, late Chief B. F. Yeigagha, Alaowei Cleric, Ebika Onduke, Norbert Ayabotu,  Pele Demebide, Ebilade Obiri, Jonathan Wenebokefe Obiri, Yerinlaemi Kokole etc are known legal icons.

In the medical and health field, the likes of Dr. William Apiakise,(PhD), a medical Doctor; Ahmed Saibakumo, (PhD), a laboratory scientist and haematologist who doubled as a foremost Ijaw historian in this contemporary society, Dr. Yerin Saibakumo featured in the record. 

We have Regina Seikorowei (Ogunu) as the second certified Nurse, Jude Angodideke as a certified laboratory scientist, Esther Akpoyibo (DEMEBIDE) as the first certified Community Health Extension Worker (CHEW), S. A. Kokole was first Pharmacy Technician (Dispenser) before switching to Administration to help in the employment of many in Ayakoromo and Burutu LGA at large, and Kokole Oyasouweigha Charles as the first health information management specialist and first Izon man elected as the chairman of the Association of Health Records and Information Management Practitioners of Nigeria, Delta State Chapter. The list is endless.

Still on the medical field, we have some well trained trado-medical doctors in history. i.e, Pereakuna Adipere, John Ayabotu, Tina Ekpedibo, Ebegha Gillow, Woduma, Ekpokeme,  Ogboye, Mrs. Ebikeseiye Ogbolakumo, Akpoebi Apamor, Andrew John-Ogbe, Ebikabowei Woduma, Friday Ekpokeme, etc. (To be continued).

From Alaowei E. Cleric, Esq. THE CITY OF INTELLECTUALS: HOW MUCH DID YOU KNOW HER ?_By: Alaowei E. Cleric, Esq.

Ayakoromo Community in Ngbilebiri-Mein Kingdom in Burutu Local Government Area of Delta State of Nigeria is an ancient town, situated at the bank of River Forcados at its northern side and bounded with the Remos Creek on its southern parts. It lies between miles 20 to 30 at the Forcados River. She has boundary on the northern side with Igbo-Ede Community; on the eastern side with Okrika (Ofonibenghan), Frukama, Ezebiri and Esanma communities; on her southern border with Enekorogha Community, while on the south west with Orugbene,  Kenloghene and Obotebe communities; on the western part with Afoughene and Obotebe communities and on the north western part with Gbekebor Community respectively.

Ayakoromo is a federated community comprises the Ayakoromo maintown, Oyangbene (now autonomous community), Akparemogbene,  Eseimogbene, Egolegbene, Ogborogbene, Oweibigbene, Yeringbene, Asiayeigbene, Ebeingbene, Edumogirengbene, Ororaigbene, Itallygbene,  Newtown, Bubougbene, Sosegbene, Kokodiagbene, Okegbene, Ekorogbene, Yayorogbene, Abegbene, etc.

This Community has existed for centuries beyond human memories. From ages to ages Ayakoromo had always featured in the archives of intellectual history. Thus, the story of the historic oil struggle in the Niger Delta region of Nigeria cannot be told without the mention of the ancient Ayakoromo Community.

In 1888, the Royal Navy led by Capt. Mack Tanger carried out a reprisal attack on the Community by engaging one fearless and legendary hero, Pa Onduku Badeinmo in gun duel. In the ensuing battle of wits, the former bombarded Ayakoromo. In the process, one of the heroes at the time, Pa Agia Badeinmo was killed by the invading British forces.

While the Royal Niger Company (RNC) forcefully penetrated into the interiors of the Niger Delta region to trade with the hinterland dwellers, Onduku Badeinmo, the great Bekederemo of Kiagbodo and other comrades in the struggle prevented the foreign invaders from penetrating into the territories of Mein Kingdoms without recognizing the rights of the communities therein. Thus, Ganagana Island became the trading point in River Forcados where the local traders exchanged their goods with the British merchants.

In the pre-colonial and colonial eras leading to the independence of the Country, Ayakoromo intellectual pundits played vitals roles in community services. Amongst some of these intelligentsia were  Pa Onduku Badeinmo who being one of the oil merchants. After that incident of fighting against the British Royal Niger Company at Ganagana Island when he killed the Company staff he went on exile and on his return from exile, he worked to redeem himself by paying the fine pronounced on him by Ayakoromo Community. He was made a Warrant Chief and a member of the Native Courts sitting at Akugbene, Frukama and later kiagbodo. Pa Onduku was an Orator and a great  judge who decided complex cases with equity and fairness. He worked as an interpreter of Ijaw language to the British colonialists. 

Pa Alaowei Yere (grandfather of Alaowei Cleric) was a sailorman. He worked with the colonial masters as a deckand. He worked in different ships such as Saltpond, Champion, etc. In one of his trips to the United Kingdom, he had a brief stay at a countryside in Liverpool. Upon his return to Nigeria, he died a sudden death after brief illness in 1940 at Eseimogbene. Similarly, Engr. Pesigha Friday Nafugha was also a sailorman. He died in London. He was Pa. Onitsha Kitua's maternal uncle from Akubiri and Ekeremowei egede. It's interesting to note that Pa. Pesigha Friday Nafugha was believed to be the first literate person in Ayakoromo Community who acquired Western education at the pre-colonial era.

Also in the list was Pa Birasingbegha who was an interpreter of Ijaw language to the missionaries in the pre-independent era. He influenced a missionary school to Ayakoromo Town in the late 1930s which later metamorphosed into Ngbilebiri Primary School on acquisition by the colonial government in 1944. Ayakoromo Community market was opened for business in 1939 through the influence of her educated sons and daughters of the Community at  this point in time.

 The likes of Pa Eselemobiri, Pide, etc were educationists who taught at the missionary schools across the western Ijaw communities in the old western region. They brought in knowledge in western education thereby engendering civilized practices in community governance.

In 1950s, Ayakoromo Community has ushered in new breed of intelligentsia some of whom became Nigeria's foremost historians. The likes of Chief Thomas Omete Onduku, Matthew London Agbegha, Pa Samson Yerin Ekpedibo, (the great Abasuo Kare-owei who was the Ogula bulou wene-owei of the Community at that time, a great scholar); Chief A. E. Bamuza, Pa Silvester Ariake Kokole amongst others piloted the affairs of the Community with their intellectual acumen. Thus, by 1960, the Republican Ayakoromo people enacted their first constitution to govern the affairs of the Community.

Since 1960 to date, Ayakoromo Community has been a democratic society, practicing the American model of federalism. Thus, the Community government is dividend into four arms comprises of the Town Council, Elders' Council, Advisory Board and the Youths Movement. Each of these organs operate as checks and balances to the other.

While many African countries are still grappling to get a perfect document for governance, Ayakoromo Community had already have to her credit due to the growing cream of intellectuals for over the years, enacted a near perfect document, christened "the Ayakoromo Constitution".

I'm pleased to announce to my readers the cream of intellectuals in different strata of life born into this democratic Community. In history, Pa Yekwe, Chief Samson Yerin Ekpdibo, Chief T. O. Onduku, M. L Agbegha, Chief Saibakumo, Chief Seisinghan, Pa Gboun Seigha, Chief John Ayabotu, Pa Onoku Tambou of blessed memories were historians of international repute as well as traditional arbiters.

Chief A. E. Bamuza (former Chairman of OMPADEC), Hon. Edumson (former member of Bendel State House of Assembly), Hon. J. O. Eyenanaotu (former member of Bendel State House of Assembly), Hon. Clement Tobi, (former Commissioner, Bendel State), Prince A. A. Okpe, Chief Kedikumor of blessed memories; late Chief Barr. (Mrs.) Bamuza-Mutu, former Commissioner, Bendel State; member, 1999 Constitution Drafting Committee etc; Chief (Hon.) Yerin Ekpedibo Yerin (pioneer member, Delta State House of Assembly), Dr. Braduce Amakazi Angozi were prominent politicians that dictated the political pace in the second republic. 

In the traditional religion, the likes of Eyoro, Bamughan Ebibor, Pa Atane (former Odele Chief Priest), Puoyebo, Arerebo, Disi (Ozibou Chief Priest), Amon Tuedon, Tolo, etc were known traditionalists. These believers of the traditional religion were not only dedicated worshippers to the traditional religion, their services to the society bettered the lots of humanity in no smaller measures.

In the Christendom, Pa Stephen Brasingbegha Ozigbo, founder of St. Spephen RCM which later changed to Ngbilebiri Primary School in 1945, Pa M. L. Agbegha, Onuko Tambou and a host of others were strong christian faithful who worked with the European missionaries. Ayakoromo produced the first Ijaw Reverend Father in the Catholic Church, Rev. Fr. Ewarewa. Other Reverend Fathers the community produced are Rev. Fr. Eselemobiri Mathias, Rev. Fr. James Morkor, Rev. Fr. Omgbu, Rev. Fr. Suoware, etc.

Still on the christian religious worshippers: the likes of Apostle Fullpower Owei (late), Apostle Orukemeabegha, Apostle Gboluseride, Apostle Numberone Tuarede, Apostle Emmanuel Tuarede and Apostle Ebila of blessed memories; Apostle Okubo Saibakumo, Senior Apostle Morgan Gboluseride, Apostle Theophilus Gboluseride, Apostle Monday Akarama, Superior Apostle Seriala Benigbene Demebide, etc were/are dedicated worshippers of Christ. 

Presently in Ayakoromo Community, we have the only political Pope of the universe, His Excellency, Dr. Braduce Amakazi Angozi whose ideological inclinations in politics remains unbeatable. Hon. Godwin Edumogiren, the Agbegu; a man whose intellectual acumen lies in his diplomatic warfare. He is a political masterstroke. Hon. Richard Tuedon, the Aforogu, a master strategist whose prowess lies in his ideological sagacity.

Hon. Paul Kurugbe, the only sixth and seventh Book of politics in the universe, an orator per excellence. The only man who can give his opponent a humiliating political defeat but the opponent will rather applaud his maradonic skills than complaining. Chief John Akpotudougha, one time member of the National Executive Committee, All Nigerian Peoples Party (ANPP), Chief S. D. Kitua, the General Overseer of the only Church of the Truth in the universe where no one lies. His weapon of warfare is his charismatic truthfulness. Late Hon. Sunday Feke, a man whose leadership credentials were second to none. A field player in the politics of Delta State. Mr. Amadiowei Saibakumo is also a gifted political player from the community. 

Have you met the phonological orator, Hon. Austin Edumogiren? His strength lies in his oratory prowess with which he can conquer the opponents no matter their strength. Hon. Ebisine Koffee Amasumo, a technocrat and a financial expert of international repute. Of course I am not forgetting Hon. Sunny Perekeme, Senator Mike Edoukumor, Hon. Stanley Gari, Hon. Trust Edumogiren, Hon. Anthony Dauyebo, Hon. Ezonowei Sojaowei, Barr. Pele A. Demebide, Alaowei E. Cleric, Esq. Dr. Ekanpou Enewaredideke, Coleman Timipere, Hon. Ayabotu Otoro, Mr. Albert Edumogiren, Desmond Edumogiren, Collins Edumogiren, etc who are key players in the politics of Delta State.

In business, Ayakoromo Community gladly hosted the only colonial Bank that's still existing in Africa, Chief Clement Moni, a business tycoon of international repute. Hon. Sunday Feke (now late), the Dangote of Niger Delta, was a financial expert-cum a reputable contractor of international standard. Mr. Gregory Emolade, Princess Perekeme, Mr. Boro Brown and a host of others too numerous to mention in the business field. 

In the military, Ayakoromo men gallantly fought for the unity of Nigeria during the civil war. Maj. College Maye, Maj. Fabor, Malaito, Ebegha Gilo, Labra, Rigogo Ogbolakumo, Tolomone, Chief S. D. Kitua, Angokpo Demebide, Thunder Ekisa, Moritala Timoko, Emomoyeiya, Chief Dogori Asiayei, Fulpower Asiayei, Billy Ibadan Yerin, Mounkena Yonrovigho (who was a soldier attached to Maj. Isaac Boro's amphibious battalion).

Ayakoromo Community's contribution to the Nigerian defence sector is very high. Maj. Gen. Kakadudu Aprezi (rtd), former GOC, Guards Brigade, late Col. Luke Aprezi, former ADC to Gen. Abubakar Abdusalami, Commodore Yekwe, Navy Captain Nelson Demebide, Maj. Godspower Oroso, Commander Thomas Oroso, Navy Commander Andrew Oroso (rtd), Commodore Edward Yeibo, (Phd), Navy Commander Birinimughan, Maj. Isaac Ebegha Atteh, Maj. Perezide Asiayei, etc.

In the Nigerian police, Ayakoromo sons and daughters flooded the official cadet. The likes of Innocent Ayabotu, Pius Eredei, Ebimobowei Eyenanaotu, etc are ranking police officers from the Community. 

In the artistic world, Ayakoromo Community produced colony of artists in different fields. Dr. Ball-ere Mislaw, Kuroendi Ezingbobo, Apolo Pouke of blessed memories, Madam Eseimokumor, Prince Christopher Perekeme (the Blender Brothers), etc were foremost musical artists known in the entire Ijaw nation, while Dr. Ebi Yeibo, late Dr. Joseph Benike, Ekanpou Enewaredideke (PhD) all of whom won numerous awards in the global community, Mr. Enaibo David Asiayei aka the Talking Drum of Africa, etc ruled the literary world in contemporary Nigerian society.

In the entertainment world, traditional orators such as Pa Gboun Seigha, Chief John Ayabotu, Hon. Salaco Arerebo, Alex Ebolo of blessed memories, Matthew Apiakise, Hon. Yerin Ekpedibo Yerin, Samuel Robber, Zipamoh Wilson, etc possessed an unbeatable skills in the masters of ceremony.  Have you met the two masters of ceremony from the same womb, MC Akpolokpolo 1, Pastor Stephen Demebide, a traditional orator and MC Akpolokpolo II, Mr. Anthony Demebide, an intellectual orator? These men mastered the game of entertaining their guests. Gifted and talented orators. Still on the entertainment industry, we have Mr. Perekeme Glean Perekeme, Joy Tambou who are foremost and talented Nollywood actor and actress who have featured in hundreds of movies in the highly competitive Nollywood Movies. 

I'm not forgetting the likes of Pa Enieke Adon, Pa Abenzi (Ozibou taru adein Ozifareowei), Pa Enaseimokumo Abelewa, late Oyabebefa Akarama aka Aworowo who were unbeatably talentedly traditional drummers. Ezonowei Sojaowei, a gifted traditional drummer. Pa Aye, Liberty Obodo, Pa Okpu, Amakeme Famous of blessed memories,  Nicodemus Alaowei, Bomieghan Egbe, Dennis T. Amadiowei, Collins Otoro, etc are gifted sculptors from the Community. 

The likes of late Fred Ebi May, Sir Joseph Ekeremieye of blessed memories, Bestman May, Tolumo, Eniye Egole, Patrick Egole, Peres Okpe, Pal Jagz, Lisbeg Awiki, Sally Aba, Peter MD Samuel, Torkeyei Fineman, Dilayei Kokole, King Benson Tosi Pafiyee, etc ruled the musical entertainment industry in the 21st century.

Still on the entertainment industry,  Pa Egbere, Pa Kaduna Daubrifade, Pa Lebra, Pa Kurugbe Ateme, Pa John-Ogbe, Sipi, Pa Oyabrade Efole, Akuta Daubrifade, Egwe Esefa, Ebegha Gillow, Amaebi Gillow, Ebisine Afeton, Ela Yereke, Edwin Omorun, Odougbene, Ebiyebo, Angola Akeme, Augustine Ferebo, Benaebi Clearance Biayeibo, Arekumo Ferebo, Macaulay Arogbo, etc were wrestling champions.

Also, Moritala Timoko, Thunder Ekisa, Andrew John-Ogbe, Ade Bibor, Benjamin Yeigagha, etc were boxing champions, while Pina Kpikpi, Prince A. A. Okpe, Bamuza, Amasumo, Hon. Arerebo Salaco, Ela Yereke,  Samuel Tuedon, Joseph Bandmaster, Kekere Amala, Isaac Offi, Arogi Amasumo, Augustine Ferebo, Resident Okekebo, Mrs. Akelade Bandmaster, Saka Oleh, Christiana Tuedon, Ango-ere Niyanta, etc were great sprinters,

Similarly, the likes of Ofiti Parke, Bruce Parke,  Resident Okekebo, Ango-ere Niyanta, etc were great swimmers of repute who won so many medals in national sports festival.

In the creative artists, Ayakoromo community rules. The likes of Mr. Abraka Prester Onduku, a First Class Artist in Fine Art who graduated from the prestigious University of Benin, 1983. He is a Art Teacher at the University of Science Technology Demonstration Secondary School Port Harcourt; Prof Sylvester Ebigbagha, a Professor of Fine Art at the Niger Delta University, Amassoma Bayelsa State, Hon. Austin Edumogiren is also a graduate of Fine Art from College of Education, Warri and taught fine Art at Ayakoromo Grammar School. I'm not forgotting Barr. Preye Onduku, a graduate of Fine & Applied Arts Education from the  University of Benin,1994. He also Taught Fine Art at Cambridge International School, Warri. Delta State. 

In activism, comrade Austin Ozobo, an internationally recognized human rights activists who has so many awards both in Nigeria and in diaspora. Alaowei Cleric, Esq, a fast rising human rights activist of international repute, Dr. Ekanpou Enewaredideke, a literary activist whose activism is known all over the world. Barr. Pele A. Demebide, the only radical lawyer presently known in the shores of Nigeria. 

In the media world, again, Ayakoromo Community dictated the pace. Hon. Manager Seigha, Ekanpou Enewaredideke, Austin Ozobo, Enaibo David Asiayei, Pastor Arex Akemetubo,  Anthony Demebide, Oyinbi Owolo Onduku, Tamaraupreye Ekpegha, etc are trained journalists.

In academia/public service, the likes of Prof. Gerald Agbegha, (a Nigerian Government trained professor of mathematics now based in the USA), Sese-Owei Ekaye (PhD), Akpoebibo Onduku (PhD), Chief Dr. (Mrs) Emily O. Mieyefa (NPOM, MNIM), the  1st Female PHD holder in the Community, 1st Female Permanent Secretary in the Bayelsa State Civil Service and 1st National Productivity Order of Merit Award Winner in 2013. She got the award amongst two other women in the whole Country; Chief David Prede Mieyefa, a Chartered Accountant.

Others are: Mrs. Veronica kpeke (PhD), Mrs. Janet Offi (PhD) who is a prominent servant of God in the USA, Mr. Cyprian Agbegha (former Dean of Students Affairs, COE, Warri/DELSU Affiliated), Boss Akanyo (PhD), Ololobou (former Permanent Secretary, Delta State civil service), Clement Tobi (former Registrar, University of Ibadan and former civil Commissioner in the then Bendel State Government), Coleman Agbegha (former Permanent Secretary Delta State civil service), late Samuel Audu Elaweremi (former Permanent Secretary in the Min. of finance, Bayelsa State civil service), late Goodluck Aprefe, Chief C. C. Apiakise JP, (rtd Headmaster), B. K. Brialade, Akanyo Zipamoh Johnson, Ebi Yeibo, late Joseph Benike, Christiana Tuedon, Anthony Dauyebo, Mr. Richard Ebibofa, etc dictate the pace in public services.

In the legal field. The likes of Larry Selekeowei, (SAN), Clara Yekwe, Theophilus Ekaye, the Akanyos, Mrs. C. B. Agbegha, Onduku Preye, Brisibe E.  Tambou, Moses kuro Tambou, Emmanuel Abagidi, Anthony Pere Oseme, late Chief B. F. Yeigagha, Alaowei Cleric, Ebika Onduke, Norbert Ayabotu,  Pele Demebide, Ebilade Obiri, Jonathan Wenebokefe Obiri, Yerinlaemi Kokole etc are known legal icons.

In the medical and health field, the likes of Dr. William Apiakise,(PhD), a medical Doctor; Ahmed Saibakumo, (PhD), a laboratory scientist and haematologist who doubled as a foremost Ijaw historian in this contemporary society, Dr. Yerin Saibakumo featured in the record. 

We have Regina Seikorowei (Ogunu) as the second certified Nurse, Jude Angodideke as a certified laboratory scientist, Esther Akpoyibo (DEMEBIDE) as the first certified Community Health Extension Worker (CHEW), S. A. Kokole was first Pharmacy Technician (Dispenser) before switching to Administration to help in the employment of many in Ayakoromo and Burutu LGA at large, and Kokole Oyasouweigha Charles as the first health information management specialist and first Izon man elected as the chairman of the Association of Health Records and Information Management Practitioners of Nigeria, Delta State Chapter. The list is endless.

Still on the medical field, we have some well trained trado-medical doctors in history. i.e, Pereakuna Adipere, John Ayabotu, Tina Ekpedibo, Ebegha Gillow, Woduma, Ekpokeme,  Ogboye, Mrs. Ebikeseiye Ogbolakumo, Akpoebi Apamor, Andrew John-Ogbe, Ebikabowei Woduma, Friday Ekpokeme, etc. (To be continued).

From Alaowei E. Cleric, Esq. THE CITY OF INTELLECTUALS: HOW MUCH DID YOU KNOW HER?_By: Alaowei E. Cleric, Esq.

Ayakoromo Community in Ngbilebiri-Mein Kingdom in Burutu Local Government Area of Delta State of Nigeria is an ancient town, situated at the bank of River Forcados at its northern side and bounded with the Remos Creek on its southern parts. It lies between miles 20 to 30 at the Forcados River. She has boundary on the northern side with Igbo-Ede Community; on the eastern side with Okrika (Ofonibenghan), Frukama, Ezebiri and Esanma communities; on her southern border with Enekorogha Community, while on the south west with Orugbene,  Kenloghene and Obotebe communities; on the western part with Afoughene and Obotebe communities and on the north western part with Gbekebor Community respectively.

Ayakoromo is a federated community comprises the Ayakoromo maintown, Oyangbene (now autonomous community), Akparemogbene,  Eseimogbene, Egolegbene, Ogborogbene, Oweibigbene, Yeringbene, Asiayeigbene, Ebeingbene, Edumogirengbene, Ororaigbene, Itallygbene,  Newtown, Bubougbene, Sosegbene, Kokodiagbene, Okegbene, Ekorogbene, Yayorogbene, Abegbene, etc.

This Community has existed for centuries beyond human memories. From ages to ages Ayakoromo had always featured in the archives of intellectual history. Thus, the story of the historic oil struggle in the Niger Delta region of Nigeria cannot be told without the mention of the ancient Ayakoromo Community.

In 1888, the Royal Navy led by Capt. Mack Tanger carried out a reprisal attack on the Community by engaging one fearless and legendary hero, Pa Onduku Badeinmo in gun duel. In the ensuing battle of wits, the former bombarded Ayakoromo. In the process, one of the heroes at the time, Pa Agia Badeinmo was killed by the invading British forces.

While the Royal Niger Company (RNC) forcefully penetrated into the interiors of the Niger Delta region to trade with the hinterland dwellers, Onduku Badeinmo, the great Bekederemo of Kiagbodo and other comrades in the struggle prevented the foreign invaders from penetrating into the territories of Mein Kingdoms without recognizing the rights of the communities therein. Thus, Ganagana Island became the trading point in River Forcados where the local traders exchanged their goods with the British merchants.

In the pre-colonial and colonial eras leading to the independence of the Country, Ayakoromo intellectual pundits played vitals roles in community services. Amongst some of these intelligentsia were  Pa Onduku Badeinmo who being one of the oil merchants. After that incident of fighting against the British Royal Niger Company at Ganagana Island when he killed the Company staff he went on exile and on his return from exile, he worked to redeem himself by paying the fine pronounced on him by Ayakoromo Community. He was made a Warrant Chief and a member of the Native Courts sitting at Akugbene, Frukama and later kiagbodo. Pa Onduku was an Orator and a great  judge who decided complex cases with equity and fairness. He worked as an interpreter of Ijaw language to the British colonialists. 

Pa Alaowei Yere (grandfather of Alaowei Cleric) was a sailorman. He worked with the colonial masters as a deckand. He worked in different ships such as Saltpond, Champion, etc. In one of his trips to the United Kingdom, he had a brief stay at a countryside in Liverpool. Upon his return to Nigeria, he died a sudden death after brief illness in 1940 at Eseimogbene. Similarly, Engr. Pesigha Friday Nafugha was also a sailorman. He died in London. He was Pa. Onitsha Kitua's maternal uncle from Akubiri and Ekeremowei egede. It's interesting to note that Pa. Pesigha Friday Nafugha was believed to be the first literate person in Ayakoromo Community who acquired Western education at the pre-colonial era.

Also in the list was Pa Birasingbegha who was an interpreter of Ijaw language to the missionaries in the pre-independent era. He influenced a missionary school to Ayakoromo Town in the late 1930s which later metamorphosed into Ngbilebiri Primary School on acquisition by the colonial government in 1944. Ayakoromo Community market was opened for business in 1939 through the influence of her educated sons and daughters of the Community at  this point in time.

 The likes of Pa Eselemobiri, Pide, etc were educationists who taught at the missionary schools across the western Ijaw communities in the old western region. They brought in knowledge in western education thereby engendering civilized practices in community governance.

In 1950s, Ayakoromo Community has ushered in new breed of intelligentsia some of whom became Nigeria's foremost historians. The likes of Chief Thomas Omete Onduku, Matthew London Agbegha, Pa Samson Yerin Ekpedibo, (the great Abasuo Kare-owei who was the Ogula bulou wene-owei of the Community at that time, a great scholar); Chief A. E. Bamuza, Pa Silvester Ariake Kokole amongst others piloted the affairs of the Community with their intellectual acumen. Thus, by 1960, the Republican Ayakoromo people enacted their first constitution to govern the affairs of the Community.

Since 1960 to date, Ayakoromo Community has been a democratic society, practicing the American model of federalism. Thus, the Community government is dividend into four arms comprises of the Town Council, Elders' Council, Advisory Board and the Youths Movement. Each of these organs operate as checks and balances to the other.

While many African countries are still grappling to get a perfect document for governance, Ayakoromo Community had already have to her credit due to the growing cream of intellectuals for over the years, enacted a near perfect document, christened "the Ayakoromo Constitution".

I'm pleased to announce to my readers the cream of intellectuals in different strata of life born into this democratic Community. In history, Pa Yekwe, Chief Samson Yerin Ekpdibo, Chief T. O. Onduku, M. L Agbegha, Chief Saibakumo, Chief Seisinghan, Pa Gboun Seigha, Chief John Ayabotu, Pa Onoku Tambou of blessed memories were historians of international repute as well as traditional arbiters.

Chief A. E. Bamuza (former Chairman of OMPADEC), Hon. Edumson (former member of Bendel State House of Assembly), Hon. J. O. Eyenanaotu (former member of Bendel State House of Assembly), Hon. Clement Tobi, (former Commissioner, Bendel State), Prince A. A. Okpe, Chief Kedikumor of blessed memories; late Chief Barr. (Mrs.) Bamuza-Mutu, former Commissioner, Bendel State; member, 1999 Constitution Drafting Committee etc; Chief (Hon.) Yerin Ekpedibo Yerin (pioneer member, Delta State House of Assembly), Dr. Braduce Amakazi Angozi were prominent politicians that dictated the political pace in the second republic. 

In the traditional religion, the likes of Eyoro, Bamughan Ebibor, Pa Atane (former Odele Chief Priest), Puoyebo, Arerebo, Disi (Ozibou Chief Priest), Amon Tuedon, Tolo, etc were known traditionalists. These believers of the traditional religion were not only dedicated worshippers to the traditional religion, their services to the society bettered the lots of humanity in no smaller measures.

In the Christendom, Pa Stephen Brasingbegha Ozigbo, founder of St. Spephen RCM which later changed to Ngbilebiri Primary School in 1945, Pa M. L. Agbegha, Onuko Tambou and a host of others were strong christian faithful who worked with the European missionaries. Ayakoromo produced the first Ijaw Reverend Father in the Catholic Church, Rev. Fr. Ewarewa. Other Reverend Fathers the community produced are Rev. Fr. Eselemobiri Mathias, Rev. Fr. James Morkor, Rev. Fr. Omgbu, Rev. Fr. Suoware, etc.

Still on the christian religious worshippers: the likes of Apostle Fullpower Owei (late), Apostle Orukemeabegha, Apostle Gboluseride, Apostle Numberone Tuarede, Apostle Emmanuel Tuarede and Apostle Ebila of blessed memories; Apostle Okubo Saibakumo, Senior Apostle Morgan Gboluseride, Apostle Theophilus Gboluseride, Apostle Monday Akarama, Superior Apostle Seriala Benigbene Demebide, etc were/are dedicated worshippers of Christ. 

Presently in Ayakoromo Community, we have the only political Pope of the universe, His Excellency, Dr. Braduce Amakazi Angozi whose ideological inclinations in politics remains unbeatable. Hon. Godwin Edumogiren, the Agbegu; a man whose intellectual acumen lies in his diplomatic warfare. He is a political masterstroke. Hon. Richard Tuedon, the Aforogu, a master strategist whose prowess lies in his ideological sagacity.

Hon. Paul Kurugbe, the only sixth and seventh Book of politics in the universe, an orator per excellence. The only man who can give his opponent a humiliating political defeat but the opponent will rather applaud his maradonic skills than complaining. Chief John Akpotudougha, one time member of the National Executive Committee, All Nigerian Peoples Party (ANPP), Chief S. D. Kitua, the General Overseer of the only Church of the Truth in the universe where no one lies. His weapon of warfare is his charismatic truthfulness. Late Hon. Sunday Feke, a man whose leadership credentials were second to none. A field player in the politics of Delta State. Mr. Amadiowei Saibakumo is also a gifted political player from the community. 

Have you met the phonological orator, Hon. Austin Edumogiren? His strength lies in his oratory prowess with which he can conquer the opponents no matter their strength. Hon. Ebisine Koffee Amasumo, a technocrat and a financial expert of international repute. Of course I am not forgetting Hon. Sunny Perekeme, Senator Mike Edoukumor, Hon. Stanley Gari, Hon. Trust Edumogiren, Hon. Anthony Dauyebo, Hon. Ezonowei Sojaowei, Barr. Pele A. Demebide, Alaowei E. Cleric, Esq. Dr. Ekanpou Enewaredideke, Coleman Timipere, Hon. Ayabotu Otoro, Mr. Albert Edumogiren, Desmond Edumogiren, Collins Edumogiren, etc who are key players in the politics of Delta State.

In business, Ayakoromo Community gladly hosted the only colonial Bank that's still existing in Africa, Chief Clement Moni, a business tycoon of international repute. Hon. Sunday Feke (now late), the Dangote of Niger Delta, was a financial expert-cum a reputable contractor of international standard. Mr. Gregory Emolade, Princess Perekeme, Mr. Boro Brown and a host of others too numerous to mention in the business field. 

In the military, Ayakoromo men gallantly fought for the unity of Nigeria during the civil war. Maj. College Maye, Maj. Fabor, Malaito, Ebegha Gilo, Labra, Rigogo Ogbolakumo, Tolomone, Chief S. D. Kitua, Angokpo Demebide, Thunder Ekisa, Moritala Timoko, Emomoyeiya, Chief Dogori Asiayei, Fulpower Asiayei, Billy Ibadan Yerin, Mounkena Yonrovigho (who was a soldier attached to Maj. Isaac Boro's amphibious battalion).

Ayakoromo Community's contribution to the Nigerian defence sector is very high. Maj. Gen. Kakadudu Aprezi (rtd), former GOC, Guards Brigade, late Col. Luke Aprezi, former ADC to Gen. Abubakar Abdusalami, Commodore Yekwe, Navy Captain Nelson Demebide, Maj. Godspower Oroso, Commander Thomas Oroso, Navy Commander Andrew Oroso (rtd), Commodore Edward Yeibo, (Phd), Navy Commander Birinimughan, Maj. Isaac Ebegha Atteh, Maj. Perezide Asiayei, etc.

In the Nigerian police, Ayakoromo sons and daughters flooded the official cadet. The likes of Innocent Ayabotu, Pius Eredei, Ebimobowei Eyenanaotu, etc are ranking police officers from the Community. 

In the artistic world, Ayakoromo Community produced colony of artists in different fields. Dr. Ball-ere Mislaw, Kuroendi Ezingbobo, Apolo Pouke of blessed memories, Madam Eseimokumor, Prince Christopher Perekeme (the Blender Brothers), etc were foremost musical artists known in the entire Ijaw nation, while Dr. Ebi Yeibo, late Dr. Joseph Benike, Ekanpou Enewaredideke (PhD) all of whom won numerous awards in the global community, Mr. Enaibo David Asiayei aka the Talking Drum of Africa, etc ruled the literary world in contemporary Nigerian society.

In the entertainment world, traditional orators such as Pa Gboun Seigha, Chief John Ayabotu, Hon. Salaco Arerebo, Alex Ebolo of blessed memories, Matthew Apiakise, Hon. Yerin Ekpedibo Yerin, Samuel Robber, Zipamoh Wilson, etc possessed an unbeatable skills in the masters of ceremony.  Have you met the two masters of ceremony from the same womb, MC Akpolokpolo 1, Pastor Stephen Demebide, a traditional orator and MC Akpolokpolo II, Mr. Anthony Demebide, an intellectual orator? These men mastered the game of entertaining their guests. Gifted and talented orators. Still on the entertainment industry, we have Mr. Perekeme Glean Perekeme, Joy Tambou who are foremost and talented Nollywood actor and actress who have featured in hundreds of movies in the highly competitive Nollywood Movies. 

I'm not forgetting the likes of Pa Enieke Adon, Pa Abenzi (Ozibou taru adein Ozifareowei), Pa Enaseimokumo Abelewa, late Oyabebefa Akarama aka Aworowo who were unbeatably talentedly traditional drummers. Ezonowei Sojaowei, a gifted traditional drummer. Pa Aye, Liberty Obodo, Pa Okpu, Amakeme Famous of blessed memories,  Nicodemus Alaowei, Bomieghan Egbe, Dennis T. Amadiowei, Collins Otoro, etc are gifted sculptors from the Community. 

The likes of late Fred Ebi May, Sir Joseph Ekeremieye of blessed memories, Bestman May, Tolumo, Eniye Egole, Patrick Egole, Peres Okpe, Pal Jagz, Lisbeg Awiki, Sally Aba, Peter MD Samuel, Torkeyei Fineman, Dilayei Kokole, King Benson Tosi Pafiyee, etc ruled the musical entertainment industry in the 21st century.

Still on the entertainment industry,  Pa Egbere, Pa Kaduna Daubrifade, Pa Lebra, Pa Kurugbe Ateme, Pa John-Ogbe, Sipi, Pa Oyabrade Efole, Akuta Daubrifade, Egwe Esefa, Ebegha Gillow, Amaebi Gillow, Ebisine Afeton, Ela Yereke, Edwin Omorun, Odougbene, Ebiyebo, Angola Akeme, Augustine Ferebo, Benaebi Clearance Biayeibo, Arekumo Ferebo, Macaulay Arogbo, etc were wrestling champions.

Also, Moritala Timoko, Thunder Ekisa, Andrew John-Ogbe, Ade Bibor, Benjamin Yeigagha, etc were boxing champions, while Pina Kpikpi, Prince A. A. Okpe, Bamuza, Amasumo, Hon. Arerebo Salaco, Ela Yereke,  Samuel Tuedon, Joseph Bandmaster, Kekere Amala, Isaac Offi, Arogi Amasumo, Augustine Ferebo, Resident Okekebo, Mrs. Akelade Bandmaster, Saka Oleh, Christiana Tuedon, Ango-ere Niyanta, etc were great sprinters,

Similarly, the likes of Ofiti Parke, Bruce Parke,  Resident Okekebo, Ango-ere Niyanta, etc were great swimmers of repute who won so many medals in national sports festival.

In the creative artists, Ayakoromo community rules. The likes of Mr. Abraka Prester Onduku, a First Class Artist in Fine Art who graduated from the prestigious University of Benin, 1983. He is a Art Teacher at the University of Science Technology Demonstration Secondary School Port Harcourt; Prof Sylvester Ebigbagha, a Professor of Fine Art at the Niger Delta University, Amassoma Bayelsa State, Hon. Austin Edumogiren is also a graduate of Fine Art from College of Education, Warri and taught fine Art at Ayakoromo Grammar School. I'm not forgotting Barr. Preye Onduku, a graduate of Fine & Applied Arts Education from the  University of Benin,1994. He also Taught Fine Art at Cambridge International School, Warri. Delta State. 

In activism, comrade Austin Ozobo, an internationally recognized human rights activists who has so many awards both in Nigeria and in diaspora. Alaowei Cleric, Esq, a fast rising human rights activist of international repute, Dr. Ekanpou Enewaredideke, a literary activist whose activism is known all over the world. Barr. Pele A. Demebide, the only radical lawyer presently known in the shores of Nigeria. 

In the media world, again, Ayakoromo Community dictated the pace. Hon. Manager Seigha, Ekanpou Enewaredideke, Austin Ozobo, Enaibo David Asiayei, Pastor Arex Akemetubo,  Anthony Demebide, Oyinbi Owolo Onduku, Tamaraupreye Ekpegha, etc are trained journalists.

In academia/public service, the likes of Prof. Gerald Agbegha, (a Nigerian Government trained professor of mathematics now based in the USA), Sese-Owei Ekaye (PhD), Akpoebibo Onduku (PhD), Chief Dr. (Mrs) Emily O. Mieyefa (NPOM, MNIM), the  1st Female PHD holder in the Community, 1st Female Permanent Secretary in the Bayelsa State Civil Service and 1st National Productivity Order of Merit Award Winner in 2013. She got the award amongst two other women in the whole Country; Chief David Prede Mieyefa, a Chartered Accountant.

Others are: Mrs. Veronica kpeke (PhD), Mrs. Janet Offi (PhD) who is a prominent servant of God in the USA, Mr. Cyprian Agbegha (former Dean of Students Affairs, COE, Warri/DELSU Affiliated), Boss Akanyo (PhD), Ololobou (former Permanent Secretary, Delta State civil service), Clement Tobi (former Registrar, University of Ibadan and former civil Commissioner in the then Bendel State Government), Coleman Agbegha (former Permanent Secretary Delta State civil service), late Samuel Audu Elaweremi (former Permanent Secretary in the Min. of finance, Bayelsa State civil service), late Goodluck Aprefe, Chief C. C. Apiakise JP, (rtd Headmaster), B. K. Brialade, Akanyo Zipamoh Johnson, Ebi Yeibo, late Joseph Benike, Christiana Tuedon, Anthony Dauyebo, Mr. Richard Ebibofa, etc dictate the pace in public services.

In the legal field. The likes of Larry Selekeowei, (SAN), Clara Yekwe, Theophilus Ekaye, the Akanyos, Mrs. C. B. Agbegha, Onduku Preye, Brisibe E.  Tambou, Moses kuro Tambou, Emmanuel Abagidi, Anthony Pere Oseme, late Chief B. F. Yeigagha, Alaowei Cleric, Ebika Onduke, Norbert Ayabotu,  Pele Demebide, Ebilade Obiri, Jonathan Wenebokefe Obiri, Yerinlaemi Kokole etc are known legal icons.

In the medical and health field, the likes of Dr. William Apiakise,(PhD), a medical Doctor; Ahmed Saibakumo, (PhD), a laboratory scientist and haematologist who doubled as a foremost Ijaw historian in this contemporary society, Dr. Yerin Saibakumo featured in the record. 

We have Regina Seikorowei (Ogunu) as the second certified Nurse, Jude Angodideke as a certified laboratory scientist, Esther Akpoyibo (DEMEBIDE) as the first certified Community Health Extension Worker (CHEW), S. A. Kokole was first Pharmacy Technician (Dispenser) before switching to Administration to help in the employment of many in Ayakoromo and Burutu LGA at large, and Kokole Oyasouweigha Charles as the first health information management specialist and first Izon man elected as the chairman of the Association of Health Records and Information Management Practitioners of Nigeria, Delta State Chapter. The list is endless.

Still on the medical field, we have some well trained trado-medical doctors in history. i.e, Pereakuna Adipere, John Ayabotu, Tina Ekpedibo, Ebegha Gillow, Woduma, Ekpokeme,  Ogboye, Mrs. Ebikeseiye Ogbolakumo, Akpoebi Apamor, Andrew John-Ogbe, Ebikabowei Woduma, Friday Ekpokeme, etc. (To be continued).

From Alaowei E. Cleric, Esq.

Opinion: What Makes Democracy Die: Lessons from Nigeria_By: Peter Obi

Today, 17th September, I participated in an international Conference in Accra, Ghana, organised by the 2025 Goodluck Jonathan Foundation Annual Democracy Dialogue with the theme “What Makes Democracy Die?”

Democracy is fundamentally about accountability, prioritising service to the people, ensuring security, providing education and healthcare, and lifting people out of poverty.

Democracy dies when it ceases to be accountable to the people and when it no longer prioritises their needs.

Nigeria is a typical example of where democracy is dying because it no longer serves the needs of the people and is no longer accountable to them.

In Nigeria, democracy has become a process of elite state capture, granting access to public resources for personal and family interests.
To reverse this situation, Nigerians must take democracy and elections seriously by ensuring that only people with competence, capacity, character, compassion, and commitment to service are elected.

A new Nigeria is possible.

PO

Just-In: Sen. Douye Diri Bags Best Governor Award as he Clears N12Billion Naira Bayelsa LG Pension, Gratuities Arrears

Local Government Councils in Bayelsa State have cleared the N12 Billion arrears of pensions, gratuities and death benefits owed retired workers in the various LGAs.

At a programme to celebrate the success of Local Government reforms in the state with the theme: “Promoting Local Government Workers' Welfare: The Bayelsa Model" at the Banquet hall, Yenagoa, the governor received an award as the "Best Governor on Local Government Area Reforms in Nigeria” from the national leadership of Nigerian Union of Local Government Employees(NULGE) and Medical and Health Workers' Union of Nigeria (MHWUN).
In his remark, Governor Diri appreciated the union leaders for the award, and promised to continue to prioritize the welfare of local government workers and pensioners in line with the new reforms.

"When we started the reforms at the local government level, the challenges were overwhelming. Local governments were owing backlog of debts, pensions and gratuities.

Our reforms transformed the local government councils. Our local government Chairmen started performing. They were able to clear the backlog of debts, pensions and gratuities, embarking on infrastructural projects and several other things they were unable to do.

Governor Diri acknowledged the diligent supervisory role of the Deputy Governor, Senator Lawrence Ewhrudjakpo, in the success of the reforms.
Dignitaries at the event were the Deputy Speaker of the Bayelsa State House of Assembly, Hon. Michael Ogbere, Leader of Bayelsa State House of Assembly, Rt. Hon. Monday Obolo Bubou, Hon. Richard Ibegu, Chief of Staff Government House, Dr. Peter Akpe, Deputy Chief of Staff Government House, Mr. Irorodamie Komonibo, Deputy Chief of Staff, Deputy Governor's office, Mr. Gowon Toruwouyei, Commissioners, National Leadership of NULGE, Local Government Chairmen and other top government officials.

Wednesday, September 17, 2025

TENSION IN WARRI: Mulade Calls on Gov. Oborevwori to Intervene; Appeals for Stakeholders to Embrace Peace

A renowned peace, justice and environmental advocate, Comrade (Chief) Sheriff Mulade, PhD, has called on Governor Sheriff Oborevwori of Delta State to act swiftly in addressing the current tension among the three ethnic nationalities of Urhobo, Itsekiri and Ijaw in the Warri Federal Constituency before the tension degenerates into a full blown crisis.

Mulade's call comes on the heels of recent reports of heightened tension between Itsekiri and Ijaw youths over the alleged removal by the former, of the 10th coronation anniversary banners of the Pere Ama-Okosuwei of Ogbe-Ijoh Warri Kingdom, Monbene III, from strategic locations in Warri Metropolis on Tuesday.

The United Nation's peace ambassador, who noted that the recent tension in the Warri constituency resulted from the recent ward delineation exercise conducted by the Independent National Electoral Commission (INEC), called on the Governor to initiate a dialogue to foster peace and unity in Warri Area.
He also charged the security agencies of government to rise up to the occasion, to be professional in their duties and not allow themselves to be used by those who do not mean well for the growth and development of the State, particularly Warri and its environs.

He said, "I call on the Governor Sheriff Oborevwori-led administration to act swiftly to tackle this brewing tension before it escalates to a full blown crisis," and added, "The government is for all. So Governor Oborevwori should, if there is need, come down to Warri and have a town hall meeting with all relevant stakeholders in the communities in Warri, to interact with the traditional rulers and other major stakeholders."

"I call on the security agencies of the state and the federal government to move in swiftly to nip the tension in the bud so that it doesn't escalate. The relevant security agencies, especially the Nigerian Police, need to be professional, should not create a wrong impression that people can use them to perpetrate their selfish interests," he cautioned.

Speaking further, he said, "The traditional rulers in the area should also call their subjects to order irrespective of every provocative actions. Peace is better than violence and at this moment, what we want is peace and unity for the sake of development," he noted. 

Mulade, who is the Ibe-Serimowei of the Ancient Gbaramatu Kingdom, cautioned the youths to refrain from acts that could jeopardize the investment efforts of Delta State, as well as  government's infrastructural strides. He also charged the INEC to finally resolve the pending Ward delineation issues relating to the Warri Federal Constituency.

"There has been relative peace all this while, and that is why we are able to talk of infrastructural development so that investors and more companies carry on their projects. But if there is crisis, those constructions, all the State Government projects will be halted, and we don't need that," he said.

"Therefore the youths should not give room to violence or be used to foment crisis in the state. They should know at this stage that peace is more golden than conflicts," Mulade stressed.

"Lastly I urge INEC to close out this Warri ward delineation because that is the root cause of this fresh phase of ethnic violence that is breeding in the area of recent. So, the INEC and the federal government must be neutral and comply in line with the Supreme Court judgment and close out these issues so that we can put them behind us," Mulade advised.

Opinion: How Oil Companies and Community Leadership Collude to Underdevelop Urhoboland: THE EYARA COMMUNITY EXAMPLE_By: Emmanuel Ogheneochuko Arodovwe

It is an undeniable fact that Urhobo land and her people are blessed by nature. In resource endowments, Urhoboland ranks among the richest in Nigeria. In intelligence, creativity and resourcefulness, the average Urhobo individual can compete favourably with his counterpart from elsewhere. Despite this fact, the contradiction remains that Urhoboland is about the poorest, least developed and backward in the Niger Delta region of Nigeria!

Despite the continuous drilling of oil and gas, and the discovery of new wells, there is the irreconcilable situation of worsening underdevelopment and biting poverty among the people.

The present case with the Eyara Community of Ughievwen where I come from has helped me in devising an explanation to this hydra-headed oxymoron, which is that the oil companies sort out some gullible greedy saboteurs within the communities, lavish them with cash the size of which they had never seen, then promise them further percentages of what was suppose to belong to the community as part of the CSR, and then mandate them to go back to their people to keep them quiet, while aiding them with armed force to shut down (indeed shoot down) dissenters. The oil company then have a free reign to operate the oil wells and rake in millions of dollars undisturbed. 

This formula has been operational all across Urhoboland. While the oil-bearing communities retard in development, the few saboteurs enrich themselves, laundering billions, building mansions out of the dirty business of sabotage they have entered with the oil companies. The story is told of a Dutch, a high officer in Shell, who visited Ogunu for the first time in those days and wondered whether this was the same Ogunu they hold in high reverence over there in Holland for its stake in the fortune of Shell and the Dutch economy itself. He had expected to see a city-state with high rise buildings, quality roads and massive infrastructure. What he saw were wretched looking people living in mud houses!

Whereas the representatives report to the headquarters that all is well and their people are in good state, they keep the largesse that is meant for the people to themselves and their collaborators.

To perpetuate this criminal procedure, the companies and these evil representatives make themselves community kingmakers who must influence and decide who become the leaders of the communities, the qualification being willingness to cooperate with the existing status quo of sabotage and betrayal. 

The best example of this practice is the Utorogu Gas Plant hosted by the three communities of Iwhrekan, Otughievwen and Otorudu. The Plant is the largest in sub Saharan Africa and a strategic component of Nigeria's energy source. 

With transparency and due diligence, the whole of Ughievwen 32 communities and Udu 33 communities should feel enormous positive impact of that company. Even more so, the three immediate communities should be mini cosmopolitan cities of their own. But what you find there are mud houses, inhabited by helpless voiceless subalterns, stricken by poverty, through the devises, not of God or nature, but evil men who for their belly have sold out the rights of their people. These callous saboteurs build mansions sandwiched between these rickety houses, so that they are close enough to the Gas Plant and to the largesse that flow from it daily. 

It is these saboteurs in collusion with the oil companies that are the real problems of Urhoboland. That they live on the blood and fortune of their people is not only a dent to their alleged integrity, but a sure visa to hell whenever the clock ticks for them to depart this earthly plane with their evil legacies. 

Eyara Community is just about 3km away from the Utorogu Gas Plant. An oil well which had gone dry for about three decades has suddenly become viable. A company which deliberately left itself nameless, without a signpost or any clue whatsoever, got the Eyara Community Chairman and some easy-to-deceive and greedy layabouts, and before you could say Jack Robinson, equipment had been moved to site and drilling commenced, with full armed military personnel stationed at the gate to intimidate any justice seeker. Not even a simple courtesy of calling for a meeting with community stakeholders at the Townhall for formal introduction of intent as visitors, and engagement, followed by negotiations, were deemed fit. All relations were done through the gullible community chairman, one Mr Etawarien Gbogbo, who, it is doubtful, can produce proof of a secondary school certificate.

Mr Gbogbo is certainly not acting alone. He is in collusion with few members of his cult, a gang of community saboteurs who can now afford permanent rooms in air-conditioned hotels paid for by the company. 
Mr Gbogbo acting as spokesperson for the company called a meeting in which he announced the sum of 15 Million Naira as community fund to the community. No document was given to support this statement. He then distributed this amount both to himself, his Exco and the community hierarchy according to a formula designed and arranged by himself. 

The company through the same Etawarien Gbogbo, in a way to placate the exploited citizens, managed to engage only about 20 people from the community as "employees" - but only as ghost workers! They are prohibited from going beyond certain bounds within the yard, apparently so they do not gain hands-on-experience and acquire skills required to operate the equipment. They are only to report to the food vendor to sign in their names for breakfast and lunch, which guarantees them a salary of three hundred thousand naira per month, and two meals daily.  That list will then be submitted to the headquarters as proof that they have employed members of the community as staff who come to "work" daily. 

The gullible youths who see the three hundred  thousand naira pay as windfall now no longer consider the loss of skill incurred  in remaining  as ghost workers. They also do not care that their Yoruba and Igbo counterparts who are engaged as Staff earn over four times that pay along with privileges attached and experience gained. 

Here is another shocker! The company has no direct dealings with these community ghost workers - whose status, as they see them, are not better than rabbits and goats. And so the company pays their salaries to the same Community Chairman Etawarien Gbogbo, who would then cut out his own chunk before transferring to individual accounts. 

These issues are not only traumatizing, they are also nauseating. And to imagine that among Mr Gbogbo's collaborators is one who poses around as a human rights activist makes the saga even more disgusting. 

It is also truly disappointing that the Ughievwen monarchy, the President General as well as other Ughievwen respected leaders have been ball-watching while this trend is perpetuated. I think institutions all over the world are put in place to check excesses and wrongs such as these. Otherwise, they lose their relevance and propriety.

Definitely, all legal processes will be explored to check this menace for the right thing to be done. The helpless old woman in Eyara Community, the elder who can no longer go to the farm, the indigent student whose dream is to be educated, the untarred road in the community etc., all these must feel the positive blessings of the possession of oil in their land. The oil is not meant to masturbate the account of some riffraffs who would enrich themselves and their cronies at the expense of the collective good. 

_*Emmanuel Ogheneochuko Arodovwe is from Eyara Community in Ughievwen, Delta State.*_

emmaochuko@gmail.com

The Merged Absence and Presence of Asupa Forteta and Julius Pondi_By: Dr. Enewaridideke Ekanpou

Presence births and foregrounds absence  in the architecture of man's journey on earth. Integrally, presence and absence are often part of human existence. The  impactful presence of presence and the impactful presence of absence in  the affairs of man, particularly political affairs, is deeply felt. In the political journeys of Hon. Asupa Peter Forteta and Rt. Hon. Dr. Julius Pondi the impactful echoes of presence and absence tell differing stories rooted in the developmental commitment of the two politicians clearly situated and distinguished by their ideologies of grass roots developmental empowerment through execution of meaningful development projects in their constituencies of representation in the State House of Assembly for the former and House of Representatives for the latter in their legislative engagements.

Vacation of a political or representational space occasioned by electorally imposed absence  is usually celebrated by people  who see the vacuum as a good riddance to a destabilising inhibition or barricade. With pomp and pageantry the vacated space is celebrated with triumphal dance steps. This is triumphally done even where the victim of the vacated space views it through the lens of hibernation.

Lovers of proverbs are not in a hurry to forget that whenever the flood grows too furious, the wisdom-laden Epain tree only lowers its head for the flood to pass over. The Epain emerges after the flood's ferocious fury. However, there are special  cases where absence causes regrets, pains and thoughts of deliberate repentant moves to bring back absence from the vacated space when 'karmically' battered by the cold and heat of the imposed absence.This is exactly how Asupa Forteta 's absence from the representative space is viewed in Burutu politics.

Hon. Asupa Forteta was the representative of Burutu North Constituency in the Delta State House of Assembly who lost his re-election bid in 2023. In his representational days meaningful development projects were legislatively attracted to the communities at the grass roots level. For communities like Akparemogbene, Oyangbene, Gogigbene, Ogbobabougbene and other communities developmentally marginalised for decades, they were given corresponding developmental attention. With the vacation of the space of representation by Hon. Forteta, these communities have receded developmentally. 

Days do appear and disappear like phoenix. With every new day that comes and goes, these communities recite poems of lamentation because there is nobody to carry their afflictions to be sunk in the river so they can rise like the radiant morning sun. Asupa Forteta 's absence has become the breeding ground of developmental afflictions and obscurities. Contrarily, absence has become a river of afflictions and regrets where it is a bliss celebrated in some societies with triumphal abandon.

Asupa Forteta's absence daily hurts the masses because the road to the dividends of democracy seems clogged by water weeds that proliferate here and there. Where absence obtrusively hurts rather than heals the masses, some presence could equally cause havoc.
Developmental havoc is the word where presence wears the scary garment of absence. Yet some presence does heal  and place the masses on a progressive lane. This progressive lane is the one on which  Rt. Hon. Dr. Julius Pondi journeys always in his legislative business. 

Dr. Pondi is the person representing Burutu Federal Constituency in the House of Representatives who is accustomed to using the language of development in his daily conversations. In Burutu Federal Constituency there are visible number of developmental project s legislatively influenced and activated by Dr. Pondi. Besides developmental projects, there are also empowerment schemes that revolve around women and youths in his Constituency. 

In Burutu Council there are accredited apostles of development. They are Forteta and Pondi. Pondi's and Forteta's identifiable development projects are not creations of Artificial Intelligence. The presence of Pondi is developmentally felt  in every part of Burutu Council as it has dwarfed the achievements of his predecessors in the legislative business of representation just as the presence of the absence of Forteta is appallingly felt 

Asupa is on  a developmental leave of hibernation to be back more developmentally equipped, though even in his absence his executed development projects announce and reinforce his presence like  Dr. Pondi's presence. Where Pondi daily signals his presence with projects, Forteta announces his presence from absence through his legacy development projects executed while he was still in power. For Asupa Forteta his developmental presence is felt through absence from the space of representation. For Julius Pondi his presence is announced by the presence of developmental projects. For Hon. Asupa and Rt. Hon. Dr. Julius Pondi, absence and presence tell stories of their acceptability and popularity by the people anytime they choose to  journey and fraternise with them on any developmental project. Asupa and Pondi are ideologically given to creation of developmental projects for their people through legislative intervention and influence.

Drawing inferences from the legislative  performance history of Forteta and Pondi, absence and presence are always yoked towards the betterment of  society. Already yoked, the transformation of absence into presence in alliance with the existing presence signalled by Pondi's verifiable development projects, better developmental results would be produced. 

Towards development, a political pact had long been awaited by keen observers of the political journeys of Forteta and Pondi. The anticipated pact of developmental breakthrough driven by effective, functional and result-oriented representation in Burutu Local Government Area of Delta State is struck and confirmed when Hon. Asupa Forteta and Rt. Hon. Dr. Julius Pondi mutually create the space for absence and presence to journey together on one canoe where absence grows so radiant it transforms itself and gets merged with presence for synchronised articulation of two reinforced RADIANT PRESENCES  without deflection in Burutu politics.With such political pact mutually okayed and perfected based on the metamorphosis of absence into presence, multiple channels of development are bound to proliferate in Burutu Local Government Area of Delta State.

Dr. Ekanpou writes from Akparemogbene, Delta State

Opinion: "Warri Must Not Burn Again, Let Us be Wise Now so That Our Children will Not Curse Us Tomorrow"_By Kedikumo.E

I remember many years ago, when Warri was swallowed by fire.  
It was not a small quarrel; it was war in every sense.  
Houses burned until whole streets became ashes,  
families ran from the only homes they had ever known,  
and the cries of women and children filled the air.  
I saw neighbours turn against neighbours,  
and I saw friends become enemies overnight.  
It was a wound so deep that it stained the history of this land ...
and even now, the scars are still there for those who look closely.  

Today, as fresh reports of clashes between Itsekiri and Ijaw youths spread,  
memories of that dark period are returning.  
This is why it is important for us to pause and ask ourselves:  
what will we gain if this fight grows bigger?  
The truth is clear -- nobody wins a war between brothers.  
Only hunger, loss, and regret become the landlords.  
“When two brothers fight to the death,  
a stranger inherits their father’s house."
If we let this anger grow, outsiders will benefit from our pain  
while we are left picking the pieces of our own destruction.  

Right now, the whole country is going through hard times.  
Prices of food are high, jobs are scarce,  
and many families cannot afford three meals a day.  
Warri should be a place where people unite to survive these times,  
not a battlefield that worsens the hardship.  
When there is fighting, markets close,  
schools shut their doors,  
and businesses suffer heavy losses.  
Even oil companies -- the lifeblood of the Niger Delta economy 
slow down their work, and this affects everyone’s pocket.  
In truth, fighting now is like adding salt to an open wound.  

And we must remember that the Itsekiri and the Ijaw are not strangers to each other.  
They are neighbours, they live along the same streets,  
they marry into each other’s families,  
they work together in politics and business.  
If one community bleeds, the other feels the pain.  
If the violence spreads, it will not stay in one corner....
it will enter our homes and our hearts,  
leaving everyone worse off than before.  
Our elders say: “When the left hand washes the right hand,  
both hands become clean.” 
This is the truth -- only by working together can both sides find peace and progress.  

We must not let anger lead us into self-destruction,  
because when it is over,  
it is still the same land we will share,  
the same river we will fish from,  
and the same markets we will trade in.  
This fight, if it continues, is nothing more than a self-inflicted injury.  
It will take away our peace, our money, and our children’s future.  
And when war is over,  
the same people we are fighting today will still be our neighbours tomorrow.  

So I speak directly to the elders, the youths, and the leaders of both communities ...
call your people back.  
Drop the weapons.  
End the reprisals before they go any further.  
Talk to one another, forgive where you can,  
and let us find solutions through dialogue instead of blades and bullets.  
No matter how deep the hurt feels,  
peace is still cheaper than war.  
The road to war is short,  
but the journey back from war is long and full of suffering.  

Warri is our shared home.  
If we burn it, we all sleep in ashes.  
If we protect it, we all enjoy the shade of peace.  
Let us be wise now,  
so that our children will not curse us tomorrow.  
Let us choose peace -- today, not later..
because tomorrow may be too late.  

EBIKABOWEI KEDIKUMO ,- writes from Ayakoromo Town, Delta State