Governor Oborevwori Donates Four Buses To Warri Wolves, Delta Queens Football Clubs

Delta State Governor, Rt. Hon. Sheriff Oborevwori, has boosted the morale of the state’s top football teams with the donation of four brand-new buses to Warri Wolves and Delta Queens Football Clubs.

 

The governor, while presenting the vehicles on Wednesday, at Government House Asaba, said the gesture was aimed at motivating the teams to perform better in their domestic and international competitions. Each club received a Toyota Coaster bus and a Toyota Hiace bus.

 

Oborevwori explained that the donation was prompted by recent challenges faced by the teams, including travel hitches due to old vehicles. 

According to him, providing reliable and comfortable vehicles is part of his administration’s commitment to sports development in the State.

 

“Delta State is doing very well in sports across Nigeria. But we must continue to motivate our players to do even better,” the governor said. 

“I was told recently that one of the teams had issues with their vehicle on the road because the vehicle is old. I immediately directed the procurement of two Coaster buses and two Hiace buses, one set for Warri Wolves and the other for Delta Queens.”

 

He charged the players and officials to remain focused and committed, noting that the state government always rewards excellence. 

“This is to motivate you. When you win matches and medals, we pay your bonuses promptly. We want you to keep striving, keep winning, and keep making Delta proud,” Oborevwori added.

 

Head Coach of Delta Queens, Samson Keshi, and Team Captain, Owoeye Temitope, who spoke on behalf of the team, lauded the governor for what they described as an unprecedented gesture. 

They said the gesture was a great feat, adding that they have not received such support before and assured that they would strive harder to win laurels for Delta state.

 

With both teams currently competing in the nation’s top leagues, the donation is expected to enhance their logistics, boost their morale, and overall performance as Delta continues to consolidate its reputation as the sporting capital of Nigeria.

Nigeria Rising Beyond the Cracks: Why the World Still Believes in Us_By William Z. Bozimo

Independence is not just a ribbon cut on October 1st, 1960. It is a covenant renewed each dawn, and a reminder that Nigeria is more than its wounds, stumbles, and cracks in its gigantic frame. Sixty-five years may come across like a heartbeat in the lifetime of nations, yet for Nigerians, every moment has thundered with struggle, song, and survival. Sixty-five years on, and the world still turns its eyes toward us, not out of pity, but with a meticulous astonishment; because even in our chaos, we still shine.

We were born in the euphoria of 1960, a green eagle stretching its wings toward promise. Our anthem was hope, our rhythm was unity, and our dream was boundless possibility. And yes, we are a nation of contradictions. Our politics often limps, our promises sometimes evaporate in the midday sun, and our executives wrestle with shadows instead of ideas. But beneath these collisions lies a heartbeat that refuses to be silenced. 

The markets still hum, the artists still sing, the farmers still sow, and the youths still dream. From the market in Aba to the studios of Lagos, from the oil fields of Delta to the farmlands of Jos; our story is being rewritten by a people determined to match promise with reality. And just like Afrobeats: messy, magnetic, and uncontainable; Nigeria refuses to fade into quietness. 

The decades have tested us in various aspects like civil strife, coups, crimes, corruption, and the uneasy dance of democracy. Still, the Nigerian spirit has never bowed its head. We have beaten back despair with strength, creativity, and faith. When global eyes look at us, they do not see only the scars of a troubled giant. They also see individuals who turn adversity into originality, hunger into hustle, and brokenness into brilliance.

Independence is not a date on the calendar; it is a state of mind. It is also a daily declaration that no matter how heavy the night was, the morning will still find us standing. Nigeria is not perfect, far from it. But Nigeria is still alive. Nigeria is becoming. Nigeria is us; and the world still believes in us. The question now is: do we believe in ourselves? Our story is not finished. It is still being written in the laughter of children under village skies, visions of tech hubs in Yaba, the beat of dancers in Benue, and in the prayers of people who still believe in Nigeria.

The cracks may remain, but so does the courage. Let the flags wave as the green reminds us of abundance yet to be harnessed, and the white, of peace yet to be perfected. Nonetheless, we are still writing the song of our nation, verse by verse, era by era; because independence is not just about the past; it is also about the will to shape the future. Happy Independence Day, Nigeria. May your eagle not just rise, but soar. God Bless Our Great Nation.

They see the green and white flag fluttering not as mere fabric, but as a stubborn statement: we are still here, and we are still rising.

So today as always, let us raise our heads, not in denial of our struggles, but in defiance of despair.

William Z. Bozimo

Veteran Journalist | Columnist | National Memory Keeper

Just-ln: Nigerian court adopts chinese justice system as fmr Abia Governor sentenced to death by hanging over N1Trillion fraud

In a landmark ruling that has stunned the nation, the Abia State High Court has sentenced former Governor Okezie Ikpeazu to death by hangin after investigators traced ₦1 trillion to his secret foreign account in Australia.

The money, according to court documents, was originally earmarked for the ambitious Abia International Airport project and a light rail system that promised to change the face of the state. Instead, prosecutors revealed it was siphoned off and hidden abroad.

Delivering the verdict, Justice Chukwuemeka Nwogu said:

 “The evidence before this court is overwhelming. This was not just theft — it was the betrayal of millions of Abians who were denied progress and hope. Such crimes against humanity must carry the highest penalty.”

He added:

“With ₦1 trillion, Abia could have had two airports, a modern rail line, and stable electricity. Instead, the state was left in decay. This sentence is not just punishment, but a message that no one is above the law.”

The courtroom fell silent as the sentence was pronounced, with gasps breaking out among observers. Outside the court, reactions were divided — some residents celebrated the judgment as “historic justice,” while others said they were shocked by both the scale of the corruption and the severity of the ruling.

Security agencies confirmed that Ikpeazu has been placed under heavy guard as arrangements for the execution move forward. Efforts are also underway to repatriate the stolen funds.

The Pathway to corruption free Nigeria if this Chinese model of justice system is adapted in Nigeria Totally.

Urhobo Historical Society (UHS) Mourn the Sudden Passage of the Scion of the lbru Dynasty, Olorogun Oskar Ibru

29th September, 2025

The Editorial and Management Committee of the Urhobo Historical Society (UHS) and the members of the society are saddened by the news of the death of a distinguished Urhobo son, Olorogun Oskar Eyovbire Ibru, the Chairman of the Ibru Organisation.

Olorogun Oskar Ibru was the eldest surviving son of Olorogun Michael Ibru. Olorogun Micheal Ibru, his father, had set a new standard in business, investment, and enterprise in Nigeria between the 1960s and the year 2000. 

During the period, he established over 25 companies with operations in Africa, Europe, and the United States of America. He was at a time among the wealthiest and biggest employers of labour in Nigeria.

In 1999, Professor Peter Ekeh founded the Urhobo Historical Society (UHS) in New York, USA, as an intellectual organization to document Urhobo history and culture, and to generate a road map for the political, economic, and social renaissance of the Urhobo Nation.  Senator David Dafinone and Olorogun Micheal Ibru were among the early benefactors of the Society and the vision of UHS.

It was into these big shoes in business, character, and a deep appreciation of the human family that Olorogun Oskar Eyovbire Ibru had to step when his father died in 2016 at the age of 86. Even the most optimistic among close observers probably had reservations about the ability of the then 58-year-old to faithfully discharge the duties and the obligations which he had inherited. But in 9 years, Olorogun Oskar demonstrated that he was indeed “a chip off the old block”, as he validated, by his actions, the Urhobo saying _"eban vwie erhoo-n"_ (a big fish does not birth a smaller species).

Olorogun Oskar not only sustained the Ibru Organisation, he innovated and expanded into new areas in tourism, hospitality, and the blue economy. He demonstrated that the Urhobo saying "a big tree sprouts from the same location where a previous one had fallen", had a basis in fact and in lived experience. 

The Urhobo Historical Society salutes Olorogun Oskar Ibru for his fealty to the Urhobo values of industry, enterprise, creativity, humility, and human kindness. He learnt these values from his father Micheal, and his uncles Felix, Alex, and Goodie, and has now passed them faithfully to his successors. 

He ran the Ibru Foundation that provided grants and scholarships to indigent students, and welfare to the needy all across Nigeria and Africa. Olorogun Oskar also donated generously and often to Urhobo causes including the recent victims of the Okuama crisis who were housed in the IDP Camp in Eghwu community.

At age 67, Olorogun Oskar Ibru may have gone on to join the ancestors rather early, but the Urhobo Historical Society holds the view that in his sojourn  here on earth, he played his role well and fulfilled his assignment as the scion of the Ibru Dynasty. 

We wish him eternal rest. Akpokedefa!!!

Dr. Aruegodore Oyiborhoro

_President_

Dr. Emmanuel Ojameruaye

_Secretary_

President Goodluck Jonathan and the Momentum of 2027_By: Steve Azaiki

The name of Dr. Goodluck Ebele Jonathan, GCFR—President of Nigeria from 2010 to 2015—continues to generate conversations across Nigeria and in the diaspora. Today, when Dr. Hassan called me from Vancouver, Canada, he spoke not as a partisan but as a Nigerian with objectivity and reason. His reflections centered on the possibilities and implications of President Jonathan running for the 2027 presidential election.

Over the past months, more than thirty prominent Nigerians have, at one time or another, raised this same issue. Unfortunately, many of these discussions are often filtered through the familiar lenses of party,  tribe and religion. Yet, as Dr. Hassan and Professor Ifedayo have emphasized, the real question is not about sectional sentiments but about leadership, vision, and Nigeria’s future.

Because of the growing pressure from objective voices such as theirs, I intend, upon my return to Nigeria, to meet with President Jonathan himself. I hope to ask him directly whether he is indeed considering a return to the presidency in 2027. Only then will I be able to give my friends and colleagues some clarity.

Whatever the answer, one thing is certain: the momentum around President Jonathan’s name is a reflection of his enduring relevance in Nigeria’s political landscape.

Opinion: CORRUPTION: THE ROYAL ROBE OF ROTTENNESS IN NIGERIA_By: Ebikabowei Kedikumo

Corruption no longer hides in the shadows,  

it walks proudly in bright sunlight,  

wearing an agbada stitched with threads  

spun from stolen gold.  

It rides in long convoys,  

sirens screaming for traffic to move aside,  

while everyday people sweat in buses  

that cough smoke like dying goats.  

It eats under chandeliers  

paid for with money meant to fix leaking roofs  

in schools where children write on their knees.  

It wears perfume from London and Dubai,  

sweet as mango,  

while drains outside government offices  

smell like forgotten corpses of promises.  

Corruption is in road contracts  

reborn in budgets year after year ...

tenth time a charm!  

Yet the road remains  

a brown river of potholes  

where trucks drown,  

school buses crawl like sick snails,  

and ambulances collapse halfway to hope.  

It hides in “security votes” worth billions  

that vanish faster than sugar in tea,  

while soldiers in the North East  

borrow boots from one another.  

It waves from police stations  

where patrol cars sleep without fuel,  

and police commissioners  

sign papers richer than the stations themselves.  

Corruption clinks champagne glasses in VIP lounges  

while patients die waiting for oxygen.  

It pats ministers on the back,  

those who build new hospitals on paper,  

then call doctors abroad  

when their chests refuse to breathe.  

It laughs with governors  

who give school repair contracts to cousins,  

while children learn under mango trees  

with blackboards balanced on bricks.  

We see politicians promise light to every home,  

while generator sellers -- their fat friends,

smile behind them,  

knowing darkness pays better.  

We watch them swear oaths on the constitution  

with the right hand  

and hold bundles of bribes with the left.  

We watch them kneel in holy places,  

praying for “wisdom to serve”  

as their foreign bank accounts  

grow fatter than hippos in rainy season.  

Corruption eats deep,  

like termites chewing the bones of the nation.  

It sits in hospitals with unpaid doctors,  

in universities on strike,  

in exam halls where answers are sold in envelopes,  

and on highways where “security checkpoints”  

are cash collection points.  

It whispers in land offices,  

in immigration rooms,  

at borders where smugglers  

walk past smiling inspectors.  

Worst of all, corruption is now a culture ... 

a glittering crown  

passed from one ruler to the next.  

Its jewels are polished lies,  

its gold the stolen future of our children.  

Every year, the crown grows heavier,  

bowing Nigeria’s neck lower and lower  

like a plant bending under locusts.  

This crown will not fall by itself.  

If we do not break it ..  

with our votes,  

with fair laws,  

with the courage to tell thieves “no” ...

the same potholes will be here  

when our children grow grey hair.  

The same speeches will be repeated,  

only the faces will change.  

If we delay,  

the rot will reach the heart,  

and Nigeria will not limp ...  

she will collapse.  

Silence will feed the sickness,  

and it will eat us whole.  

Politicians will keep stealing,  

judges will keep freeing thieves,  

police will collect small bribes  

and ignore big ones,  

and citizens will keep saying,  

“Na their business, not mine.”  

But it is everybody’s business now —  

the farmer in the village,  

the trader in the market,  

the student in class,  

the driver on the road,  

the officer in uniform,  

the worker in the court.  

We must all say: enough.  

Stop selling your vote for rice or coins.  

Police — stop taking roadside money,  

catch the real looters.  

Judges — stop hiding behind long grammar,  

jail the big names who rob the people.  

We fight this rot together,  

or we sink together.  

The potholes will not care who you are.  

The bad hospitals will not ask your tribe.  

The power cuts will visit rich and poor alike,  

like mosquitoes at night.  

The time is now.  

Stand.  

Speak.  

Refuse the bribe.  

Vote with clean hands.  

Judge with a straight face.  

Break this crown —  

or wear it  

until it crushes the breath  

out of every one of us.  

EBIKABOWEI KEDIKUMO - writes from Ayakoromo Town, ,Delta State

Ogbe-ljoh Monarch Gives Thanks to God, Appreciates ljaw Nation on Successful 10Th Coronation Anniversary Celebration

Francis Tayor

The Pere Ama-okosu of Ogbe-ljoh Warri Kingdom in Warri South-West Local Government Area of Delta State, His Royal Majesty, Pere Couple Mackson Oromoni, Monbene lll, has expressed gratitude to God Almighty and deeply appreciated ljaw nation for the successful celebration of his Ten-year coronation anniversary on the throne.

The thanksgiving service took place on Sunday 28th September, 2025 at St. Anthony Catholic Church, Ogbe-ljoh Town under the Catholic Diocese of Warri.

Recall that the great people of the ancient Ogbe-ljoh Warri Kingdom marked a week long 10th coronation anniversary of their revered King Monbene lll on the throne last week 22nd-26th September, 2025 whereby the entire ljaw nation and South-South region traditional rulers stormed Ogbe-ljoh Town for the historic event.

In his thanksgiving message, King Couple Oromoni appreciated Ogbe-ljoh Warri Kingdom traditional council of chiefs and the good people of Ogbe-ljoh Warri Kingdom for their unity in giving a befitting ten years coronation anniversary celebration.

Expressing his feelings, Pere Ama-okosu of Ogbe-ljoh Warri Kingdom noted that he was overwhelmed with joy for the first time since he accended the throne to see the entire kingdom coming together in love and unity to celebrate with him. He stressed that the 10th coronation anniversary was celebrated all over the globe including America, Canada, UK etc. 

Meanwhile, King Monbene lll boldly stated that Warri is owned by Ogbe-ljoh kingdom, citing example of the ancient Ogbe-ljoh market Warri as the most famous internationally recognized market in Warri Kingdom. Pere Ama-okosu admonished his subjects to be humble, God fearing and love one another, adding that is the only way God will bless and uplift them to a greater height in life. He pray for peace, fruitfulness, wealth, progress and development for Ogbe-ljoh Warri Kingdom.

However, the Pere Ama-okosu of Ogbe-ljoh Warri Kingdom was accompanied by his beautiful Queen, Her Royal Majesty Ethel Oromoni, the Princes and Princesses, traditional council of chiefs, especially Chief. Favour lzoukumo, the Fiyeowei of Ogbe-ljoh Warri Kingdom, Chief. John Ajemitolu, Chief. Paul Yeinanagbegha, Chief. Manager Seigha, the Isonmowene-owei of Ogbe-ljoh Warri Kingdom, Chief. Sylvester Tiebebedigha, the Doumien-owei of Ogbe-ljoh Warri Kingdom, Chief. Francis Oyimi, Chief. Bello Baotu, Chief. Joel Ogbona, Chief. John Omgbu, Chief. Hitler Korobigha, Chief. Vero Eselemo, Chief. Jolomi among others at St. Anthony Catholic Church, Ogbe-ljoh Town for the thanksgiving service.

The brief remark by the presiding Catholic priest at St. Anthony Catholic Church Ogbe-ljoh was love, peace, patience, gentleness and fear of God in our actions.

He said once God blesses an individual with wealth, God equally gives you responsibility to spend it by helping the needy in the society. 

The presiding Reverend father made christians to understand that thanking God is a means of commiting God to shower more blessings on you. He cited the story of the rich man and Lazarus in the bible, thereby urging believers to do good at all times by rendering helping hands to the vulnerable in the society, adding that is the only means for one to inherit the kingdom of God.

He pray God to bless His Royal Majesty with more fruitful years to celebrate and peace in Ogbe-ljoh Warri Kingdom.

Featured Article: When Machines Hold the Elders’ Hands: Ethics of Social Robots in Care_By William Z. Bozimo

The 21st century has placed a strange visitor in the rooms of the elderly, not always a nurse, a child, or a friend; it is a robot. With soft voices, programmed empathy, and blinking eyes. These robots promise companionship, medication reminders, and even playful banter. They do not get tired, nor do they complain. They also never ask for rest. Yet, beneath their robotic smiles lies an unsettling question: Can technology truly care, or does it only simulate the illusion of care?

In nations where ageing populations outnumber caregivers, robots appear as saviours. They ease loneliness, support daily routines, and reduce the strain on overstretched health systems. In Japan, robots sing lullabies to dementia patients; in Europe, they deliver meals and monitor vital signs. Nigeria and Africa, though still new to this frontier, will soon be called to consider such tools as their populations grey. But the ethical dilemmas rise like stubborn inquiries in the night. 

Talking about dignity vs. utility, does outsourcing human emotional friendship to a robot reduce the elderly to data points and routines, stripping them of the dignity of human touch? In terms of privacy vs. surveillance, these machines often record conversations, monitor behaviours, and transmit data. Who owns that information, and what prevents its misuse? What about dependence vs. abandonment, Will our families and societies hide behind robots as excuses to withdraw human presence, replacing love with algorithms? When you are considering authenticity vs. deception, is it moral to let a lonely elder believe a machine “cares,” when its empathy is a script, not a soul?

In Nigeria, where respect for elders is deeply culture, the idea of machines as caregivers raises sharper debates. Our traditions emphasize family presence, storytelling, and intergenerational bonds. Could robots ever replace the warmth of grandchildren around the mat or the comforting prayers of a caregiver at dawn? Or would their arrival erode those very values, creating an era that delegates compassion to circuits?

If social robots must come, then safeguards must come with them: Human oversight should ensure that Robots assist and not replace caregivers. Clear regulations like Data privacy and usage must be strictly protected. Based on cultural sensitivity, Robots designed for Nigerian elders must align with our languages, traditions, and values. Technology should only supplement human care and not take over the important part of families' responsibilities. Beyond circuits and codes, Robots may wipe brows and whisper reminders, but they cannot weave the poetry of human presence because compassion is not just programmable; it is lived.

 

Let us remember that a society that trades human touch for robotic efficiency may win time, but it risks losing its soul. For in the twilight of life, our elders do not ask for perfect machines, they only ask for imperfect, but genuine, love.

William Z. Bozimo

Veteran Journalist | Columnist | National Memory Keeper

Gov. Oborevwori Charges Deltans on Ethnic Tolerance, Unity and Peaceful Coexistence at Ogbe-ljoh Monarch 10th Coronation Anniversary

...... As Engr. Kestin Pondi, Otuaro eulogizes Monbene lll peaceful ten years reign on the throne 

Francis Tayor

Ethnic tolerance, unity and peaceful coexistence amongst the diverse tribes in warri and its environs took the central theme as His Excellency, Rt. Hon. Sheriff Oborevwori, the Executive Governor of Delta State presents his address at the 10th coronation anniversary of Monbene lll, HRM. King Couple Oromoni, the Pere Ama-Okosu of Ogbe-ljoh Warri Kingdom in Warri South-West Local Government Area of the State.

The governor who was ably represented by the Speaker of Delta State House of Assembly, Rt. Hon. Emomotimi Dennis Guwor commended His Royal Majesty for being peaceful in the past one decade on the throne, stressing that it is only in a peaceful atmosphere and unity that the state government can attract development to the kingdom in particular, and the state at large.

Governor Oborevwori

described his royal majesty Monbene lll as a beacon of hope, symbol of peace and unity, while praying God to give him more wisdom and understanding to continue his peaceful disposition in Ogbe-ljoh Warri Kingdom and her neighbouring communities.

Addressing the occasion, HRM. King Couple Oromoni, through the Fiyeowei of Ogbe-ljoh Warri Kingdom, High Chief. Favour lzoukumo thanked and appreciated God for the successful and peaceful event with fair weather. He specially salute the governor of Delta State for restoring peace between Ogbe-ljoh and Aladja. Monbene lll further deeply appreciated the forty two traditional rulers and other dignitaries across the South-South Region of Nigeria that graced the epoch making event.

Though he expressed concerned over the unfortunate incident of some ltsekiri youths for removing coronation baners along NPA Bolouama Ogbe-ljoh communities in Warri South LGA with the aid of the men of Nigeria police force, Warri Area Command in order to cause breach of peace.

However, the Pere Ama-okosu of Ogbe-ljoh Warri Kingdom appealed to the governor of Delta State to renovate Ogbe-ljoh general hospital, construction of Ogbe-ljoh internal road network, establishment of modern technical college, construction of Ogbe-ljoh bypass road, completion of the deplorable road leading to the palace of Ogbe-ljoh Warri Kingdom among others.

It was amazing as the Pere Ama-okosu of Ogbe-ljoh Warri Kingdom conferred a chieftaincy title to the MD Julius Berger, the golabl construction giant, Mr. Rehnard Yens in recognition of the company's contributions to Ogbe-ljoh Warri Kingdom.

Presenting his address, the executive chairman Warri South-West LGA, Hon. Sylvester Oromoni thanked His Excellency for honouring the 10th coronation anniversary. He appealed to His Excellency to remember Ogbe-ljoh Warri Kingdom in his developmental strides across the state, adding that the peace loving people of Ogbe-ljoh are deeply in support of his administration.

On his part, the chairman of the grand finale of the 10th coronation anniversary of Ogbe-ljoh Warri Kingdom, High Chief. (Engr.) Kestin Ebimorbowei Pondi congratulated His Royal Majesty and the good people of Ogbe-ljoh Warri Kingdom for the successful 10th coronation anniversary.

Engr. Pondi who is the MD Tantita Security Services Nigeria Limited appreciated Ogbe-ljoh people for always maintaining peace despite the tensed highest provocation by her neighbouring kingdom. He appealed to His Royal Majesty to sustain the existing peace and pray God to give him more wisdom to rule his kingdom in prosperity and development.

Meanwhile, the administrator of the presidential amnesty programme, High Chief. Dr. Dennis Burutu Otuaro extolled the exemplary leadership style and peaceful reign of the Pere Ama-okosu of Ogbe-ljoh Warri Kingdom over the past ten years on the throne.

Otuaro described His Royal Majesty as a shining light that illuminates ljaw nation, stressing that he is the father of all the ljaws resident in warri and its environs. He pray God to grant his royal majesty solomonic wisdom, good health and longevity to continue his peaceful reign over Ogbe-ljoh Warri Kingdom.

The carnival like 10th coronation anniversary of Ogbe-ljoh Warri Kingdom was remarkable with various activities of cultural display and entertainment. It was a cultural parade at its finest as the ljaw people of Niger Delta region heavily graced the historic occasion in a unique way.

Mulade urges Gov Oborevwori to be proactive to address ljaw, ltsekiri and Urhobo issues in Warri, says there is no room for crises beyond 2031

A Delta State-born renowned peace and development advocate Comrade Mulade Sheriff, Ph.D. has appeal to the various ethnic nationalities, particularly the Ijaw, Itsekiri, and Urhobo ethnic groups in Warri Federal Constituency of Delta State to embrace peace and refrain from any act capable of creating conflict or violence 

The Ibe-Serimowei of ancient Gbaramatu Kingdom made the appeal while addressing stakeholders during this year International Day of Peace celebration, with the theme: 'Act Now for a Peaceful World.' As we gather today, we are reminded that peace is not just a dream, but a necessity for a thriving world.

This theme calls upon us to take immediate action, to be proactive, effective, and to be responsible stewards of peace. Let us use this occasion to reflect on our individual and collective roles in fostering peace and peaceful coexistence, understanding, and cooperation.

Let me, once again, urge our dear traditional rulers, community leaders and youths in Delta State, and Nigeria at large, not to give room for violence or be used to foment crises in the state. Rather, they should continue to support and endeavour to promote peaceful coexistence among the various ethnic nationalities of Urhobo, Ijaw, Itsekiri, Isoko, and Anioma people in Delta State.

Let me use this day to strongly appeal particularly to my dear people Ijaws, Itsekiris and Urhobo ethnic nationalities in Warri Federal Constituency of Delta State, to embrace peaceful coexistence among themselves devoid of divide-and-rule ethnic infiltrators, crisis sponsors and beneficiaries to allow Warri enjoy her peace and beauty of development.

The renowned human and environmental justice activist, Dr Mulade, said it is imperative to state categorically that there is NO OPEN TICKET for crisis beyond 2031 in Warri Federal Constituency. Wearri needs permanent peace more than elections and voters, which will create a conducive atmosphere to attract investors, employment opportunities, and development to our communities, he asserted 

Together, we can make a difference in Warri and Delta State. Let us act now to promote peace, justice, and equality, and to build a world where everyone can live with dignity and respect.

The peace crusader urged the state governor Rt Hon Sheriff Oborevwori to sum-up courage and the political will to address the age-long ethnic conflicts in Warri Federal Constituency rather than telling them to fight after 2031 by postponed the evil days. It is worthy of note that permanent peace in the commercial nerves of Delta State is more important and beneficial than the fear of losing elections and voters, he added.

Once again, let me strongly appeal to all Deltans and residents to give maximum support and cooperation to His Excellency, Rt Hon Sheriff Oborevwori, Executive Governor of Delta State to enable us enjoyed the dividend of democracy and development in our dire state.

I sincerely thank Nigerians for joining the world to celebrate and commemorate this important day for a more peaceful world.

Ogbuku and the Abandoned Akparemogbene River Canalization by NDDC Deserves Condemnation or Praises_By: Enewaridideke Ekanpou Ph.D.

Between the rulers and the ruled there should always be a functionally beneficial engagement - fundamentally as an accredited periodic ritual  to interrogate the performance claims of office holders in Nigeria and beyond. Conventionally speaking, political or elective office holders in Nigeria should be either publicly celebrated or condemned over their performance in office. This must be routinely done to inspire more performance or to provoke  immediate expulsion from office. To do this, one must not wait endlessly for improved performance still anticipated.I think the tide has come full circle for Dr. Samuel Ogbuku to be publicly celebrated or condemned viewed against the background of the developmentally enslaved Akparemogbene people.

Akparemogbene community groans daily from the afflictions of a major  NDDC-abandoned project. Viewed comparatively, the sufferings of the Israelites in the hands of King  Pharaoh of Egypt pale into insignificance when one sees the plight of Akparemogbene people developmentally suffocated by NDDC. Appallingly, there are narratives that portray NDDC as a commission that has intentionally shed the  image of transaction in preference for the image of transformation through the execution of meaningful projects in the Niger Delta region. Without hesitation, the managing Director of NDDC is associated with this parroted story of transformation. Is this a true reflection of the Niger Delta region where the weeping Akparemogbene community is part of?

Centred on Dr. Samuel Ogbuku, the Managing Director of NDDC, two compellingly  conclusive positions  struggle for a space  to be decreed as an authority on his claimed performance history in NDDC. Ogbuku merits either celebration or condemnation premised on the currently abandoned Akparemogbene Canalisation Project in Burutu Local Government Area of Delta State. The celebration or condemnation of Ogbuku must be enthusiastically   done with a vuvuzela for transmission of the right message to all the creeks and tides of the Niger Delta region. This approach must be seen as a measure and guide of public pronouncements on performance of office holders   towards the evaluation of the truth value publicly claimed.

Akparemogbene lived with the economic discomfort of a 'fordable creek' for many decades without developmental salvage from anyone. Through the legislative intervention and miracle of Rt. Hon. Nicholas Mutu, the representative of Bomadi/Patani Constituency in the House of Representatives, the Akparemogbene creek was canalised by NDDC on 23 February 2019, covering some kilometres that still left major part of the creek untouched developmentally. The Canalisation stopped at a point in the river after some kilometres had been covered in the project. It was explained that the contract would be continued after the payment of the contractor who allegedly came to do the work without NDDC's mobilisation because the contractor was eager to address the developmental challenges of Akparemogbene people. 

The Akparemogbene canalisation is a project that economically benefits various communities like Oyangbene, Ekameta, Okwagbe, Egbo-Ideh, Ogriagbene, Ayakoromo, Amasuomo, Edegbene, Ogbeinama, Akugbene, Eseimogbene, Esanma, Egolegbene, Ebeingbene and many others in Burutu, Bomadi and Ughelli South Local Government Areas of Delta State which depend on the river as a commercial route for palm oil , ogogoro gin, fish and wood trade. The part left undeveloped  by NDDDC still remains a nightmare for these communities using the Akparemogbene River for commercial engagements.

Akparemogbene River Canalisation Project is historically one of the projects that demonstrates the developmental commitment of NDDC but the saddening part of this story is that NDDC has not paid the contractor to come back and continue the job from where it stopped. It is mind-boggling and painful NDDC has not paid the contractor who executed this commendable contract; it is also painful NDDC has not completely canalised the entire Akparemogbene River - which was the expectation of the people.  Both the contractor and the Akparemogbene people daily shed tears because NDDC appears to have deleted them from their developmental radar.

Painful, saddening and provoking as the abandoned canalisation project is, Victor Olali sounds accidentally placatory in his article, 'Interrogating Ogbuku's 50th Birthday Celebration', published in the Vanguard newspaper of 2025 when he says: 'But not Ogbuku. He chose a different path. A path of value, decorum, and compassionate reflection on humanity, especially on the well-being of the Niger Delta region' (22). If compassionate reflection on the 'well-being' of Niger Deltans is a true characterisation of Ogbuku, devoid of sophistry, he should extend his compassionate reflection to the people of Akparemogbene and promptly revisit the abandoned canalisation project in a pragmatic language that bears resemblance to King Dr. Izonebi Alfred's healthy exploitation of music to revive the forgotten core Ijaw traditional songs of Kuro-endi, Ball-ere, Birifou and others. If Alfred could  bring back the first generation of Ijaw musicians through  his revivalism movement musically anchored,  Ogbuku could do better in bringing back the Akparemogbene River Canalisation contract through speedy investigative thrusts. A characteristically compassionate man is always pragmatic in approach to developmental issues after the ritual of being publicly awakened to it.

Akparemogbene people now go everywhere with swollen eyes got from tears shed over their abandoned river canalisation project even in the midst of intellectual radiations from Olali that Ogbuku is an intellectually charged man whose thinking carries vision and originality when it borders on how he has reformed NDDC. Whenever my thoughts wander to Akparemogbene River Canalisation Project, I am always tempted to condemn Dr. Ogbuku but for the placatory tone of Olali who says again that 'Ogbuku deserves to be celebrated, and not condemned, for the bold reforms he has brought into NDDC operations, wheeling the interventionist agency from transaction to transformation' (22).

From 2019 till today the Akparemogbene River Canalisation Project had been abandoned by NDDC. It is possible the abandoned file of this project has not been brought to Ogbuku famed for developmentally moving NDDC away from transaction to transformation. For a man projected as compassionate, visionary, pragmatic and intellectually charged, I don't want to align myself with condemnation of Ogbuku yet until he has been intimated with the developmental plight of Akparemogbene people - which has been already done by this communication. Doubts about the true developmental characterisation of Ogbuku are likely to vapourise if core development issues like the one highlighted here could be promptly addressed without any rigmarole.

The narrative on Ogbuku intellectually pushed to the public that he should be celebrated, rather than being condemned, deserves an intentional sustainability space specifically created through pragmatic  response and engagement of core developmental matters drawn attention to here. If the narrative that Ogbuku should be celebrated be sustained, he should create the atmosphere for revival of the Akparemogbene River  Canalisation Project through the payment of the contractor for continuation of the job from where  it was stopped. The Akparemogbene people and the writer here will not be comforted until this canalisation matter is promptly addressed. 

Timely conscientised  in a cautionary language by Olali to celebrate Ogbuku over his reforms in NDDC, rather than  condemn him on impulsive wings, we are eagerly waiting for him. Waiting for the coming of Ogbuku to Akparemogbene through corresponding pragmatic response to the abandoned dream of development in Akparemogbene, I wish you a belated 50th birthday celebration. This  'well-intentioned' birthday wish  is inextricably tied to the hope that Akparemogbene would become the experimentation space for your famed developmentally visionary and compassionate nature coupled with the widely publicised metamorphosis of NDDC from transaction into transformation. 

It must be admitted that the strategic movement from transaction to transformation in NDDC driven by vision, is no mean achievement credited to the NDDC boss by Olali. This intellectually moving position of Olali on the NDDC boss is searching for more solid wooden framework of  believability through pragmatic engagement of highlighted development matters, particularly the anticipated resurrection of the abandoned Akparemogbene River Canalisation Project.

Dr. Ekanpou writes from Akparemogbene, Delta State.

Mulade Appeals to Ijaw, Itsekiri, and Urhobo's in Warri to live as one, says there is No Open Ticket for Crises Beyond 2031

 

A Delta State-born renowned peace and development advocate Comrade Mulade Sheriff, Ph.D. has appeal to the various ethnic nationalities, particularly the Ijaw, Itsekiri, and Urhobo ethnic groups in Warri Federal Constituency of Delta State.

The Ibe-Serimowei of ancient Gbaramatu Kingdom made the appeal while addressing stakeholders during this year International Day of Peace celebration, with the theme: 'Act Now for a Peaceful World.' As we gather today, we are reminded that peace is not just a dream, but a necessity for a thriving world.

This theme calls upon us to take immediate action, to be proactive, effective, and to be responsible stewards of peace. Let us use this occasion to reflect on our individual and collective roles in fostering peace and peaceful coexistence, understanding, and cooperation.

Let me, once again, urge our dear traditional rulers, community leaders and youths in Delta State, and Nigeria at large, not to give room for violence or be used to foment crises in the state. Rather, they should continue to support and endeavour to promote peaceful coexistence among the various ethnic nationalities of Urhobo, Ijaw, Itsekiri, Isoko, and Anioma people in Delta State.

Let me use this day to strongly appeal particularly to my dear people Ijaws, Itsekiris and Urhobo ethnic nationalities in Warri Federal Constituency of Delta State, to embrace peaceful coexistence among themselves devoid of divide-and-rule ethnic infiltrators, crisis sponsors and beneficiaries to allow Warri enjoy her peace and beauty of development.

The renowned human and environmental justice activist, Dr Mulade, said it is imperative to state categorically that there is NO OPEN TICKET for crisis beyond 2031 in Warri Federal Constituency. Wearri needs permanent peace more than elections and voters, which will create a conducive atmosphere to attract investors, employment opportunities, and development to our communities, he asserted 

Together, we can make a difference in Warri and Delta State. Let us act now to promote peace, justice, and equality, and to build a world where everyone can live with dignity and respect.

Once again, let me strongly appeal to all Deltans and residents to give maximum support and cooperation to His Excellency, Rt Hon Sheriff Oborevwori, Executive Governor of Delta State to enable us enjoyed the dividend of democracy and development in our dire state.

I sincerely thank Nigerians for joining the world to celebrate and commemorate this important day for a more peaceful world.

Tantita Security Services Donates State-of-The Art 2-Storey Educational Facility for Warri Correctional Center in Delta State

In a bold stride towards community development and human reformation, Tantita Security Services Nigeria Limited has donated a state-of-the-art school facility to the Warri Correctional Centre, located along Okere Road in Warri, Delta State.

The modern complex, fully funded and executed by Tantita, is tailored to give inmates access to quality education, vocational training, and skills acquisition programmes with the aim of equipping them for meaningful reintegration into society.

According to Tantita representatives, the project is part of the company’s broader vision of promoting rehabilitation over punishment, using education as a tool to transform lives and reduce recidivism.

Stakeholders and observers have hailed the initiative as a groundbreaking model for correctional reforms in Nigeria, noting that public-private collaboration of this kind could redefine how inmates are prepared for life after incarceration.

The facility is expected to stand as a beacon of hope, symbolizing the power of education in reshaping destinies, while reinforcing Tantita Security’s commitment to social responsibility and regional development.

Speaking during the opening ceremony, the MD. Tantita Security Services Nigeria Limited, High Chief. (Engr.) Kestin Pondi in a superlative address said:

" Today is a landmark date for the Nigerian Correctional Service and a day of renewed hope for inmates of the Warri Medium Security Custodial Centre, because we are gathered together here to launch the newly built 2-storey building dedicated to the pursuit of knowledge and learning in our custodial facility. This building will house the National Open University Study Centre for custodial inmates here in Warri. It is also a landmark for Tantita Security Services Nigeria Limited as we reach out to the high and low of society, to say no one is forgotten in our society. It is a day that reinforces our conviction at Tantita Security Services Nigeria Limited that security is not only about protecting assets and territories, but also about investing in human lives, rebuilding destinies, and shaping a better future for our society.

" The Nigerian Correctional Service, formerly known as the Nigerian Prisons Service, is one of the oldest institutions in Nigeria, going all the way back to 1862, one year after the Colony of Lagos was proclaimed by the British as a counterpart to the first set of four courts established for the colony. Since then, the service has continued to play a vital role in rehabilitating persons convicted or accused of committing offences against the law in Nigeria.

" The Nigerian Correctional Services performs the following ten functions;

1. Receiving and Holding detainees.

2. Rehabilitating inmates. They aim to reform prisoners through counseling, education, and job training programs.

3. Ensuring the welfare of inmates.

4. Maintaining security.

5. Supervising inmates.

6. Reintegrating ex-inmates into society.

7. Documenting and Keeping records of inmates

8. Permitting visitation.

9. Transporting inmates.

10. Releasing qualified inmates.

Of all these, perhaps the most important is the rehabilitation of inmates and that is where education plays a vital role.

" On August 15, 2019, the Federal Government of Nigeria took a bold step in reforming our justice system by transforming the Nigerian Prisons into Correctional Centres. This was not just a change of name, but a deliberate shift in philosophy; from punishment to rehabilitation, from stigma to dignity, from exclusion to reintegration.

In alignment with this national vision, Tantita Security Services Nigeria Limited has chosen to support the Warri Correctional Centre with this newly constructed, 2-storey educational facility. This modern building; comprising eight fully furnished classrooms, an administrative office, water-system toilets, a borehole supply system, and a solar-powered inverter system; represents more than an investment in bricks and mortar. It represents opportunity. It represents hope. And it represents the belief that every person, regardless of their past conduct, can be transformed through education. It represents a second chance.

" This project is also consistent with Tantita’s wider commitment to community development across Nigeria. Only recently, Tantita had the honour of renovating the historic Sultan Bello Mosque in Kaduna; a landmark of faith and culture; which was formally commissioned by His Excellency, President Bola Ahmed Tinubu, last week on Friday 19th September. That project, like this one, reflects our philosophy that true security is built not only through vigilance alone, but also through investment in people, communities, and the values that bind us together.

" Education is the most powerful tool of rehabilitation. It opens minds, reforms character, and creates pathways for reintegration into society. By God’s grace, this facility will soon host the National Open University of Nigeria (NOUN) Study Centre, giving both inmates and staff access to a qualitative path to academic advancement. This milestone will not only transform individuals but will also strengthen our collective security as a nation, because an educated mind is more inclined to productivity.

"At this point, let me sincerely appreciate the Nigerian Correctional Service, both here in Warri and at the Headquarters in Abuja, for their cooperation and encouragement throughout this journey. I also extend my gratitude to the Deputy Controller of Corrections, DCC Richard Egbede, for his kind words and steadfast commitment to making this project a reality for the correctional service.

" For us at Tantita, this project may be corporate social responsibility, but it is not just Corporate Social Responsibility. It is a moral duty, a social investment, and a testament to our unwavering belief that Nigeria can only be truly secure when her people are empowered, rehabilitated, and given a chance to thrive.

" I dedicate this facility to the future of the staff and inmates who will study here, to their families who long for their reintegration or elevation, and to the larger society that will benefit from their transformation.

"May this building serve as a beacon of hope, a centre of learning, and a symbol of second chances.

On behalf of the management and staff of Tantita. I thank you all for joining us in this historic moment. Together, let us continue to build a safer, stronger, and more compassionate Nigeria.

" God bless the Nigerian Correctional Service.

God bless the good people of Warri.

God bless the Federal Republic of Nigeria," the statement added.

Opinion: Rivers in Power_By William Z. Bozimo.

When a river is dammed, its waters do not forget the path to the sea. They wait, they swell, they rage against the banks, and when at last the gates are lifted, they rush forth with vengeance. Such has been the fate of Rivers State, Nigeria’s oil-bearing jewel, now released from the grip of emergency rule. In a nation already weighed down by inflation, food insecurity, and spiralling insecurity, Rivers became a symbol of how fragile Nigeria’s democracy can be. 

The crisis in Rivers was never just about governance, it was about power. It was about who held the oars, who steered the canoe, and who decide where the river should meet the sea. The lifting of the emergency order may restore political legitimacy, but does it restore dignity to the fisherman whose nets return empty, and water poisoned by oil spills? Does it restore faith to the mother who waits at the hospital desk while doctors plead for basic supplies?

Rivers are not just geography; it is a metaphor. It is a reminder that wealth without wisdom is a curse, and abundance without justice is a wound. The people of Port Harcourt know this all too well. They watch oil tankers roll past their streets, carrying millions in revenue, while they themselves barter tomatoes at inflated prices in crowded markets. One moment, the people queued for fuel at filling stations, grumbling about scarcity and subsidy removal.

Next, they find themselves governed not by the officials that they elected, but by the shadow of emergency powers. By restoring Governor Fubara and the House of Assembly, President Tinubu has given Nigeria a chance to breathe. But what does this say about the resilience of our institutions? If a governor can be swept aside by decree, and the legislature can be suspended like a school boy punished for unruly conduct, what shield remains for the common man’s vote?

Throughout the six months of suspended governance, the people endured and continued with their lives, trading in Mile One Market, fishing in Bonny, commuting on battered buses from Eleme to Port Harcourt, waiting for the quarrel of the mighty to end. Their patience is a lesson and a warning. A people cannot endure forever. The lifting of the emergency rule is not an ending; it is an intermission. The play will continue, the actors will return to the stage, but the audience has grown weary of repetition. 

Rivers in power is more than a headline. It is a parable of Nigeria itself: rich yet restless, gifted yet squandered, always at war with its own abundance. The state has been handed back to its elected governor, but governance itself must be handed back to the people. Will Governor Fubara and his legislature learn from the turbulence, or will they return to paddling in opposite directions, capsizing the canoe once more?

Will the President's intervention be remembered as a moment of statesmanship, or just another episode in the endless soap opera of Nigerian politics?

In the end, the river has only two choices: to flow clean or to flow muddied. And as every fisherman knows, a river that carries too much silt can drown its own fish.

William Z. Bozimo

Veteran Journalist | Columnist | National Memory keeper

Otuaro hails President Tinubu for commitment to PAP program, urges Niger Deltans to back his 2027 Reelection bid

PRESS RELEASE

Otuaro Thanks Tinubu As PAP Deploys 161 For Foreign Post-graduate Scholarship

•••Urges Niger Deltans to Support President’s 2027 Reelection Bid 

The Administrator of the Presidential Amnesty Programme, Dr Dennis Otuaro, has expressed deep appreciation to President Bola Tinubu for strongly supporting the agency's recent deployment of its foreign post-graduate scholarship beneficiaries.

Otuaro said the PAP had, as at the last count, sent 161 post-graduate scholarship beneficiaries to universities in the U.K. for the 2025/2026 academic year.

He also expressed gratitude to the National Security Adviser, Mallam Nuhu Ribadu, for his invaluable input and guidance in the exercise.

He attributed the huge number of beneficiaries so far deployed abroad for studies in various industry-relevant programmes to the backing and generosity of the President.

He urged stakeholders of the Niger Delta to stand with President Tinubu and support his reelection bid in 2027.

Otuaro stressed that the president has demonstrated good intentions for the region and deserved reciprocal action in 2027.

Recall that the PAP office had penultimate week organised pre-departure briefing for two batches of the beneficiaries on the foreign post-graduate sponsorship in Abuja.

Otuaro noted that the PAP’s “decision for the massive deployment aligns with Tinubu's Renewed Hope Agenda and his genuine love for the people of the Niger Delta."

He said the President was aware of the region's challenge of human capacity development gap and the need to close it, empower the people, and galvanize socio-economic growth and development in the area.

According to him, the region's human capital development gap can be increasingly closed if the huge deployment of scholarship beneficiaries within and outside the country is sustained.

Otuaro further said, "I am eternally grateful to His Excellency, President Bola Ahmed Tinubu GCFR, for graciously supporting the Presidential Amnesty Programme as we deploy foreign scholarship beneficiaries for the academic session.

"But for the President's magnanimity, it would not have been possible for us to send 161 beneficiaries to universities in the U.K. The number is huge and it aligns with His Excellency's Renewed Hope Agenda and reflects his undying love for the Niger Delta.

"I am equally immensely thankful to the National Security Adviser, Mallam Nuhu Ribadu, for his usual incredible guidance and supervision, which helps us a great deal.

"I am highly encouraged by the President's backing of our formal education and vocational training initiatives, and his strong desire for the socio-economic growth and development of our region.

"I believe that if we sustain the high number of scholarship deployments within and outside the country, the issue of human capacity development gap in our region will be decisively tackled."

The PAP’s helmsman restated his call on all scholarship beneficiaries to make good use of the opportunity, complete their programmes successfully, and return home to add value to the development of the region and indeed the country.

Signed:

Mr Igoniko Oduma

Special Assistant on Media to the Administrator, Presidential Amnesty Programme

23/09/2025.